Biographies of Ogbona Past Leaders

Biographies of Some of the Great Ogbona Men and Women

Biography of Dr. Jerome Atsenokhai Umole

Dr.Jerome Atsenokhai Umole Dr. Jerome Atsenokhai Umole began life’s journey on the 3rd of March, 1946. Born as the first son (second child) to Pa Momoh Umole and Ma Esther Adi Umole (both now late) in Ogbona Town, Etsako Central Local Government Area of Edo State, he began his primary school education at the age of 6 years at Etsako District Council Primary School (EDC) now Imhakhena primary school, Ogbona in 1952. He proceeded and graduated from modern school in 1961. Thirsty for education, Joe as he is fondly called enrolled at the Prince College, Onitsha in 1965 but was forced by the Nigerian Civil war to abandon his education and return home to Midwestern Nigeria. Here however, his pursuit for self-enlightenment and self-discovery propelled him to apply for the much sought after Midwestern Government Scholarship. Not surprising, he got the scholarship on merit after a rigorous examination and interview. It was therefore on the broad shoulders of Government that he completed his secondary school education at the prestigious Essi College in 1969. With his excellent golden result in his hands and the world at his feet, Papingo as soccer lovers in the old Midwest called him, was short listed by Barclays Bank DCO for immediate employment. Once again fortune smiled on his hard work as he sat and passed the highly competitive examination with flying colors and became one of the elite few Nigerians in those days to carry the banner of the bank. There he worked and climbed the upward ladder of the bank, until 1975 when in patriotic zeal, he transferred his services to the New Nigerian Bank Ltd. He rose to become one of the youngest managers in the history of the Bank in 1985. Paulosa Nigeria Limited was his next station after he left the fast paced banking sector in 1989. Quickly he became Vice-president/Regional Manager (North) but once again the desire to create a niche for himself propelled him to resign his services from the company. He then birthed the following companies: JerryGold Nigeria Limited Adi Publishers Silverpoint International Services Ltd JerryBest Suites Ltd Qualifications WASC AIB MSc, University of Ibadan PhD (Econs) Somerset University, UK Publications Banking and Monetary Systems in Nigeria The Language of Money JerryGold “My Memoirs” at 60 The Nigerian Budget Challenges (ongoing) Married Life Elder Umole is happily married to his heartthrob of 45 years Deaconess Comfort Omosigho Umole (Née Aghedo) and together they are blessed with children and nine grand children Social Life Pioneer Chairman, Abuja Bankers Club Secretary, Benin City Bankers Club General Secretary, Senior Staff Association of New Nigerian Bank Ltd President 1991/1992, Rotary Club of Abuja Vice President (Publicity), Abuja Chambers of Commerce, Agriculture, Mines & Industry Vice Chairman/Trustee, Abuja Children’s Home Elder Umole or JerryGold as business associates love to call him, loves and plays football, hates tobacco and alcohol in any form, avoids loose talkers and covenant breakers, celebrates hard work and friendships. Unashamed of his faith, Elder Umole is saved, Holy Ghost filled with evidence of speaking in tongues and a husband of one wife. Ordained by the late Archbishop Benson Idahosa, Elder Umole believes that every man has one life to be lived for God and humanity. Well written. He did his PGD in University of Lagos in 1981/1982 academic season. He was the pioneer Manager of New Nigerian Bank in Abuja when Abuja was just Wuse and Festival Road and Agura Hotel the most prestigious hotel. He lived in Bendel Estate in Warri and had a white Vespa with the motto written on it “Who is your class Mate” I remember vividly in our holiday with him in Warri, he carried Gilbert Odior, Clement Umole and myself on the Vespa to a Cinema. Adieu A Handsome and jolly Uncle Dr Joe E. A. UMOLE. LIFE AND TIME OF A LEGEND Elder Dr.Jerome Atsenokhai Umole (Alias Jerry Gold) Dr. Jerome Atsenokhai Umole began life’s journey on the 3rd of March, 1946. Born as the first son (second child) to Pa Momoh Umole and Ma Esther Adi Umole (both now late) in Ogbona Town, Etsako Central Local Government Area of Edo State, he began his primary school education at the age of 6 years at Etsako District Council Primary School (EDC) now Imhakhena primary school, Ogbona in 1952. He proceeded and graduated from modern school in 1961. Thirsty for education, Joe as he was fondly called enrolled at the Prince College, Onitsha in 1965 but was forced by the Nigerian Civil war to abandon his education and returned home to Midwestern Nigeria. Here however, his pursuit for self-enlightenment and self-discovery propelled him to apply for the much sought after Midwestern Government Scholarship. Not surprising, he got the scholarship on merit after a rigorous examination and interview. It was therefore on the broad shoulders of Government that he completed his secondary school education at the prestigious Essi College in 1969. With his excellent golden result in his hands and the world at his feet, Papingo as soccer lovers in the old Midwest called him, was short listed by Barclays Bank DCO for immediate employment. Once again fortune smiled on his hard work as he sat and passed the highly competitive examination with flying colors and became one of the elite few Nigerians in those days to carry the banner of the bank. There he worked and climbed the upward ladder of the bank, until 1975 when in patriotic zeal, he transferred his services to the New Nigerian Bank Ltd. He rose to become one of the youngest managers in the history of the Bank in 1985. Paulosa Nigeria Limited was his next station after he left the fast paced banking sector in 1989. Quickly he became Vice-president/Regional Manager (North) but once again the desire to create a niche for himself propelled him to resign his services from the company. He then birthed the following companies: JerryGold Nigeria Limited Adi Publishers Silverpoint International Services Ltd JerryBest Suites Ltd Qualifications WASC AIB MSc, University

Biography of Dr. Jerome Atsenokhai Umole Read More »

Biography of Chief Thomas Ajayie Osigbemhe JP

Biography of Chief Thomas Ajayie Osigbemhe JP Chief T.A Osigbemhe (nicknamed FLAMES), Principal Edo College from March 1973 to September 1977. At Edo Co1lege he revived discipline staff and students and maintenance of high academic standard in the face of dwindling resources of the period. Chief Inspector of education of all schools in the Unified Teaching Service Board. Sole Administrator/Chief Executive officer of Bendel State Health Services Management Board 1978 -1980 Permanent Secretary, Ministry of Education on 21st November, 1980, even though he was one of the most junior officers among the Chief Inspectors of Education in the Ministry Retired voluntarily on 17th January 1984, after 38 years in the Education Industry of Bendel State. Chief Osigbemhe was called upon by the Ogbona community to take up position of the Head of the Village – OKPHE·UKPI OF OGBONA in August 1994 Chief Thomas Ajayie Osigbemhe J. P. the Okphe Ukpi of Ogbona was born in 1930 the exact date not being recorded because his parents were not literate. However from events that occurred during the period his birth was between January and March of the year. His father Osigbemhe was the son of Omokpo who hailed from lvhiavhe quarters in lvhiarua Village, one of the villages that make up what is today referred to as Fugar town. His Mother Omugha also hailed from lvhiarua. He was the second son of Omugha but the third Child. His father like all able men of his time was polygamous. Chief Thomas Ajayie started working as a Pupil Teacher in January 1945 as a Probationary teacher on a salary of 15s (fifteen shilling.) equivalent of N1. 50k a month of today. He taught as a pupil teacher in Roman Catholic Schools at lviukuwe, lbie Nafe and Uzairue, before proceeding for Training as a Grade II teacher in St Thomas College lbusa. He was the School Senior Prefect in-his final year. In 1951 he obtained Grade II Teachers Certificate and returned to teaching under the Roman Catholic Mission at St. John Bosco’s College (Teacher Training) Ubiaja from January 1952 to September 1957. At St. John Bosco’s College he taught Arithmetic, History, and School Methods at various times, depending on the vacancies available and the scarcity of versatile teachers. In addition to our Teaching load he was required to be ready to teach Religious and Moral Instruction conduct and supervise teaching practice, and performing the duties of Housemaster when called upon to do so. In spite of this heavy schedule he found time to undertake private studies through postal Tuition through which he was able to pass the G.C.E. (Ordinary and Advanced Levels), which enabled him to gain admission in 1957 to the premier and only University at the time in Nigeria, University of 1badan. In June 1960 Chief T.A. Osigbemhe graduated with Bachelor of Arts, London degree from the University College, Ibadan under special relations with the University of London, three months before Nigeria gained political independence from Britain. Realising at this time that his calling and vocation as education he returned once more to teaching and took up appointment as a Graduate Teacher at Western Boys’ High School Benin City, a private Grammar School founded by the pioneer education Proprietor, and Chief Airewele. His Civil Service career started ln January 1961 when he was appointed an Education Officer under the Western Region Government and posted to Edo College and later in April 1961 was posted to Government College Ughelli. At Government College Ughelli he taught English and History in both the School Certificate and Higher School Certificate Classes from then on till October 1967. He also introduced the teaching of Economics into the H.S.C. curriculum. During this first tour to Ughelli Government College, (according to the Civil Service usage) he also performed the duties of a Housemaster from 1962 – 1967 and in this capacity he contributed his quota to the Spartan Discipline for which the college was noted. In 1966 he also became the Acting vice Principal of the School and got his first official initiation into the details and intricacies of Secondary School Administration and Management. He joined panels of inspectors in inspecting Secondary Schools and writing reports of such inspection a regular exercise which, to a great measure enabled Government College spread its method and high academic standards among such neighbouring schools as Anglican Girls’ Grammar School, Ughelli; Urhobo College Effurun; James Welch Grammar School Emevor; Hussey College Warri, and Notre Dame College Ozoro etc. These schools became centres of excellence in their own rights both in academic work, sports and discipline. Any old student of these schools will proudly point to the years 1962 -1966 as their finest years of achievement in all fields. In 1968 he was promoted to the rank of Senior Inspector of Education, and his transfer to Benin City to take charge of the field inspectorate as Principal Inspector of Education Benin Province (in charge of the present Edo State and Delta North senatorial District minus Ndokwa Local Government Areas of today Delta State). This area was later zoned into three Education Inspectorate Areas of Auchi (covering the present Edo North and Central senatorial Districts}; Benin City and Agbor. He was then posted to take charge of the Auchi inspectorate area in August 1968. In January 1970 he was again posted to the Ministry’s Headquarters to take charge of Examinations as Registrar, by September 1970 he was sponsored by the Government to do a post graduate Diploma in Education Course at the University of Ibadan. On successful completion of the course in June, 1971 he was posted back to Government College Ughelli as Duty Principal to the last expatriate head of the institution, Mr. J .E. Jones. His duties were more of administration and little of teaching. Mr. Jones left the discipline of the School entirely in his hands. It was the success of his methods of maintaining discipline at Government College Ughelli that led the Ministry to nominate him as the officer to head

Biography of Chief Thomas Ajayie Osigbemhe JP Read More »

THE AMAZON, MADAM ODODOIBO OBEAKEMHE & THE ANTI-TAX RIOT OF 1961/1962

THE AMAZON, MADAM ODODOIBO OBEAKEMHE & THE ANTI-TAX RIOT OF 1961/1962 History pages are strewn with women contributions to the emancipation of human race. Often times, they risked their lives, broke with traditions, overcame gender barriers and jumped in where even men would fear to trend. Queen Amina of Zaria and Mrs. Funmilayo Ransome Kuti easily come to mind. The Aba women riot of 1929 is still as fresh as ever. Unfortunately, for reasons best known to historians and more out of ethnic bigotry than subtle display of chauvinism, the heroic contributions of Uwomha Ododoibo Obeakemhe to the liberation of Avhianwu people from the burden of the obnoxious tax regime known as Schedule 2 (SEDETU)from the local authority is not mentioned anywhere in the history books. Worse still, even at the local level, there is no memorabilia in her honor for her heroic deeds. Before any form of rigmarole, the questions are immediately propelled, what is the meaning of ODODOIBO and who is Mrs. Ododoibo Obeakemhe?   Ododoibo means the glittering cloth of the white race or the glittering flower of the white race. (a very pretty woman) Ododoibo was the great and brave daughter of Omosue (aka Onuguna) of Ivhianaga quarters, Okotor Ogbona. Her mother was Mrs. Anwuekpe of Ivhiobere kingdom, Ivhido, Ogbona.   Late Ododoibo was born circa 1894 and got married to Late Obeakemhe Onaikpe around 1912. She died in May 1975. She was among the first uneducated women to travel out of Ogbona to visit her first son who was a driver to the king of Ondo. Her visit to Ondo exposed her to western education and the business world. Upon her return from Ondo, she led a protest to the then village head, late Okozi Ebeto that girls who normally went out naked as it was the practice, should be allowed to tie wrapper around their waist.   She also leveraged her business experience in Ondo and got involved petty trading. She was fully engaged in trade by barter as she would go to Osomhegbe Ikpata markets to exchange ume (camwood) with fish. She would in-return, sold (exchange) the fish obtained for other items. she was indeed, a rally point in the community. She was also a woman leader in Ivhiochie when politics was introduced in the late forties.   HER INVOLVEMENT IN OGBONA WOMEN RIOT OF 1961/1962 Prior to the attainment of political independence in 1960, the tax law that was practiced in Nigeria was pal tax. That is, every person irrespective of political affiliation was expected to pay the same amount as tax.   Upon attainment of political independence, the western Nigeria Regional Government (ACTION GROUP) enacted a tax law that was discriminatory in nature. Schedule 2 (sadetu) of that tax law was targeted at political opponents who were expected to pay higher tax because they belonged to the opposing party. The NCNC was also guilty of such political victimization too, being the party at the federal level.   The season witnessed unwarranted arrest of some political opponents who could not pay the schedule 2 tax notices served them. Some people absconded from their homes in the village to hide in their farm for several months for fear of being arrested by tax law enforcements officers. In November, 1961, some tax enforcement officers from the Afenmai Divisional Council Office at Auchi were deployed to Ogbona to enforce collection of the higher taxes. The tax men invaded Ogbona as early as 5.00am in a bid to arrest the tax evaders who mainly were members of the opposition party in the western region. Some men were arrested and bundled into a waiting van.   Tax collectors had able allies in the persons of Mr. Tenebe, the then maternity dispenser who collected taxes for the council and Mr. Opel Ayalomhe who was in charge of issuing receipts.   But, for the bravery of Ododoibo who mobilized some other women like Isomhepo Enamhegbai, Omomhirue Anabor, Aretsa Oboarekpe, Omhonaya Ebraimah-Ikoko, and a host of others, Ogbona men would have remained pawns in the chessboard of tax men. The women barricaded the road to Auch, disarmed the tax officers and freed those already arrested. The driver of the vehicle and the tax officer were asked to leave the village for peace to reign. The women were dressed in native farm uniform of EGBU thus signposting the readiness for war at the least provocation. The tax officers made several attempts till early 1962 to arrest some indigenes of Ogbona but each attempt was met with stiff resistance and consequently foiled by the protesting women who were ready for any show down. The protest lasted for more than four months.   Though the protest did not completely cancel the obnoxious tax regime, it spared the men from the humiliation of being bundled into waiting van like common criminals. Again, it brought about civil proceedings as those who were excessively taxed had the opportunity to seek redress in Fugar and appeal in Auchi. Things were said to be so bad that a woman had to carry her husband on her back to farm in order to escape the plying eyes of tax collectors in Iraokhor. Upon discovery of her prank, the man fell from the back and ran into the bush to the amusement of everyone.   Uwomha Ododoibo’s action was said to have spurred Iraokhor women into similar action to save their men from further humiliating tendencies. Her political activism also came to the fore when the election between Chief M.C.K Orbih and Chief G.M Udochi in 1964 was rigged in favor of Chief Udochi at Okpella. As a matter of fact, there was no election as fictitious results were written at Okpella. Uwomha Ododoibo organized and mobilized everybody to Assumpta School, now Saint Angela’s Girls Secondary School Afashio were results were being collated. Within a short time, the place was taken over by Ogbona people with the sworn mission to raze it down with fire. It took the intervention

THE AMAZON, MADAM ODODOIBO OBEAKEMHE & THE ANTI-TAX RIOT OF 1961/1962 Read More »

Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe

Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe  PART ONE Avianwu Clan is made up of four communities namely: Ivhiarua, Ivhinone, Iraokhor and Ogbona. These four male children are the direct biological children of the same parents (i.e. Anwu the father and Aleokoko the mother). The four communities uphold and practice the same cultures/traditions that binds them together as one indivisible entity. An entity with One Clan – One destiny. One of the cultures that binds them together is Okhei Traditional Title. Okhei Tradition is one of the most exclusive enduring social institution in Avianwu culture. Initiation into Okhei Title is the exclusive preserve of male (male children, youths and adults) only. Initiation into Okhei Traditional Title is a traditional priestly ordination into priestly cult in traditional society, hence every Okhei Title holder is called and addressed as OBOH. Okhei Traditional Title is so important to the culture of Avianwu Clan such that initiation into the cult is the most necessary and important qualification to the conferment of any of the traditional titles in the Clan that culminate in being enthroned an Okphe – Ukpi ( Ukpi Drummer i.e. Community Head), which is the apex chieftaincy title in Avianwu Clan culture. This connotes that no one can be a traditional ruler if one is not an OBOH – that is Chief Priest. A male member of the traditional society who is not initiated into Okhei Title is considered as a mere and mean man and of no value in the Land. Hence such man is called OGBARI. Any OGBARI cannot aspire to attain any social status and position such as Oghiebo, Utokho – Ukpi, Ogbor – Okpise, Priest nor Chief Priest to offer sacrifice to the gods, nor any other traditional political position in the Clan. PART TWO Is Okhei traditional Title in Avianwu Clan our inheritance bequeathed to us by our forefathers? What is the origin of Okhei Traditional Title in Avianwu Clan? ORIGIN OF OKHEI TRADITIONAL TITLE IN AVIANWU CLAN. Okhei traditional Title in Avianwu Clan is not originally Avianwu Clan Cultural heritage bequeathed to us by the founding fathers of the Clan. From Avianwu Clan historical antiquity Okhei Title tradition was borrowed from “Ebu” which means “IGBO”. It is a (cross – culture) borrowed from Igbo land by some of our elders in the past. (Descent of Anwu by Ekpeshie). In Igbo Land, it is called “Ozoh traditional Title” without which no man can wear the traditional Red Cap, nor conferment of traditional chieftaincy title, nor be elected into traditional political offices nor regarded or respected in the committee of elders just as it is done in Avianwu Clan. THE PRACTICES AND THE ISSUES INVOLVED IN INITIATION INTO OKHEI TRADITIONAL TITLE. I will like to begin this section of our discourse by saying: (1). I am an Okhei Traditional Title Holder. (2). I have studied extensively on the subject of Okhei traditional culture in Avianwu clan. (3). As a deliverance minister, I have travelled far and wide in Igbo Land uprooting and destroying evil idols, deities altars etc. So I have knowledge of these issues. From historical and demonological and deliverance studies, practical life experiences and testimonies of one delivered from the demon of Okhei, it is observed initiation into Okhei traditional title involves a high level of paganism and occultism rituals and sacrifices to gods and spirits.   PART THREE OKHEI TRADITIONAL TITLE IN AVIANWU CLAN: RITUALS AND PRACTICISES Okhei Traditional Title in Avianwu Clan is the official traditional initiation and ordination into traditional Priesthood without which no male member of the traditional society can aspire to any social status, position or perform rituals and sacrifices to the gods of the land. Okhei traditional title is the most controversial cultural heritage in that it involves a very high level of pagan rituals and sacrifices. Initiates from between early 30s and 90s will affirm to these assertions. Some of such rituals and practices are: Iluobo-Okhei (Initial Okhei planning sacrifice). Decoration of traditional Olibo Stick. Decoration of initiate with traditional white chalk in preparation to going to Ogwa- Nikeke and Ogwa – Nokhua (small & big forest). Leading the initiate to both forests for rituals, sacrifices, dedication and taking oath of initiation accompanied with heavy drumming. On the way to the forests the initiate make sacrifices with “Asa” yam flour mixed with palm oil with roasted house rat and a fish on top of a small earth ware clay pot placed in the left hand of the initiate. Planting of a hen feather and pouring of palm wine on the way to both forest for rituals and sacrifices. Carrying of a long square basket called “Itsakpa” covered with a piece of white cloth and decorated with palm front and two hens by a boy considered and called servant of the new Oboh (To be continued). PART FOUR OKHEI TRADITIONAL TITLE IN AVIANWU CLAN: RITUALS AND PRACTICISES  (Continuation) Bowing down and worship any Iroko and Olibo trees on their way to and in the big forest. At the forest the chief priest order the initiate to run round an Iroko tree seven times. The chief priest strangles a life chicken to death and uses it to hit the chest of the initiate and also wave it around his head seven times. The initiate places his right leg on the stem of Iroko tree with citation of incantations by the chief priest (Ogiebo). Invocation of an evil spirit on the initiate which makes him stagger like a drunkard. Oath taking and vow of dedication at the big forest (Ogwa Nokhua). The oath and vow of dedication goes thus: ULOKO NA OGWA EEE, IREGBEMHE NE MHO- meaning “IROKO TREE OF THE FOREST I DEDICATE MY SELF TO YOU. After certain pronouncements by the chief priest (Ogiebo), the initiate makes a final pledge to the shrine in the forest and promise to keep the oath of secrecy of the testimony. PART FIVE OKHEI TRADITIONAL TITLI IN AVIANWU CLAN. TABOOS,

Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe Read More »

Biographies of Some of the Great Ogbona Men and Women

THE BIOGRAPHY OF HRH ALHAJI PATRICK AJAYI OBOAREKPE (JP) THE GIEAVIANWU OF AVIANWU. His Royal Highness, Alhaji P.A Oboarekpe (JP) was born in the year of our Lord on November 18th, 1922. He was born into the Ogbona ruling house in Avianwu Clan by peasant parents and as such had a humble beginning. GENEALOGY AND PLACE OF BIRTH HRH Alhaji P.A Oboarekpe hails from Ivhitse quarter in Ogbona Sub-clan-head zone of Avianwu Clan. His father Oboarekpe was the eldest son of Akpheokhai of Ivhiste, while his mother Aghiegho Oboarekpe was the eldest daughter of Agbayekhai who hailed from Okotor quarter of Iraokhor in Iraokhor Sub-clan head zone of Avianwu Clan, all in Etsako Central Local Government area of Edo State. HRH Alhaji P.A Oboarekpe was the 4th child of his father. EDUCATIONAL BACKGROUND AND ACHIEVEMENTS It was customary in those difficult periods in the introduction of western education in Nigeria that only those children who were not good in farm work, but gifted with intelligence would aspire to obtain western education and they were sent to missionary schools. Patrick Ajayi Oboarekpe as he was known at the time got favoured in this regard.  He started his early primary education in 1937 at the then St. John’s Catholic School, Ogbona, and now Oboarekpe primary school (named after him). He completed and obtained the Standard Six School Leaving Certificate in 1945 at the Sacred Heart Catholic School at Agenebode in Etsako East Local Government Area of Edo State. In 1946 he was employed as a teacher and was posted to St. Peter’s Catholic School at Afashio, Uzairue, in Etsako West Local Government Area of Edo State under the Catholic Mission. He later proceeded to St. John Bosco College at Ubiaja, where he successfully obtained the Teacher’s Grade III certificate in 1948. He worked assiduously as a classroom teacher and later as Headmaster in various locations in Etsako. While in service, he initiated very many innovative activities that attracted many unwilling children to develop the love for education. Through his untiring quest for the expansion of schools in Etsako, he assisted the missionaries in no small measure in the opening up of schools in deep rural communities where he personally accepted payless jobs in teaching rural pupils. He was a sport enthusiast who won many laurels during the Empire Day Sports Meets that were organized under the auspices of the then colonial masters. He was a sprinter, a distant runner, a footballer and a wrestler. TRADITIONAL LEADERSHIP PERIOD While he was still in service, judging from his indomitable organizing ability and his love for corporate values and unity of purpose, he was called by his people to occupy the stool of the leadership of Ogbona, following the exit of the incumbent Ukpi Drummer, late Chief Okozi who was the then village head. In 1955, in response to the yearning and aspiration of the people of Ogbona, he accepted the challenge and took over the reins of office in the community alongside his teaching career. He later found this to be cumbersome, combining these duties and in 1958, he resigned from teaching voluntarily to avail himself full opportunity to govern the community more effectively. During this early period of his reign, he was appointed into the Customary Court Judicial Service Commission and he served as a member of the Customary Court in Fugar, headquarters of Etsako Central Local Government Area from 1967 to 1974. In 1984, following the exit of HRH Alhaji J.A Alao (JP), the then Clan Head of Avianwu, the royal highness scepter fell upon him and he took up the reigns of office  as the Clan Head of Avianwu Clan, as the Ogieavianwu of Avianwu. He was gazette into the throne and office as the Ogieavianwu of Avianwu on the 19th of June 1986 by the Edo Sate Government. He occupied the position of the Ogieavianwu of Avianwu, until he was graciously called to join his ancestors on the 27th of February 2010. NOTABLE ACHIEVEMENTS                                             TRADITIONAL INSTITUTION REFORMS In the existence of Avianwu clan, he is the first Royal Highness to parade four full-fledged subordinate clan heads in attendance at deliberations on issues affecting the clan. He created 117 villages that are headed by Ikhaemhos in the dispensation of grassroots justice; and three autonomous villages that were formed into a Ruling House known as Ebadi Ruling House. He fought for the expansion of Avianwu into more viable villages and clans to be headed by subordinate clan heads. During his reign, he endorsed and influenced the creation of Etsako Central Local Government Council with the headquarters at Fugar in Avianwu kingdom in Edo State. EDUCATION REFORMS His reign witnessed giant strides in the educational sector, as many new secondary schools were founded. The former St. John’s Grammar School Fugar was upgraded to the status of a Model Unity School. A Skills Acquisition centre was established and completed at Fugar. The extension of the Federal Government UBE schools scheme to Avhianwu. The establishment of Ogbona Grammar school, Ogbona. HEALTH REFORMS The university of Benin Teaching hospital comprehensive health centre was established at Ogbona. The general hospital located at Fugar and many other primary health care centres were established to take care of the health of his subjects. He assisted with the full immunization of his people by imposing penalties on anyone seeking to prevent the success of the exercise within his domain. SECURITY REFORMS He was the first Ogieavianwu to organize a general congress on ways to avert security threat in his area with all the security agencies in attendance. During his reign, he imposed harsh penalties on those embarking on riots, family feuds, possession and use of dangerous weapons, provocation and assaults of any kind. He stopped the dusk to dawn night parties and night ceremonies that had become avenues for criminal activities and constituted a threat to security in the community. SOCIAL REFORMS                                                He supported the organization of various progressive unions, home and abroad; geared towards the development of the

Biographies of Some of the Great Ogbona Men and Women Read More »