Biographies of Ogbona Past Leaders

Biographies of Some of the Great Ogbona Men and Women

THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2024)

THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2024) Jerry Oshias Irene was born on September 27, 1950, to the family of Pa Irene Itokula Oshiakpemhe and Madam Isametu Irene, née Atsike, in Ivhiorevhor village. He attended Etsako District Council (EDC) Primary School from 1957 to 1962. In 1963, he enrolled at St. Michael Secondary Modern School but later moved to Ibadan due to health issues. There, he attended Anglican Secondary Mixed Commercial School in Morita Mefa, where he graduated with a Royal Society of Arts qualification in 1969. Following his graduation, he pursued private studies and earned a Diploma in Marketing. Additionally, he obtained a Diploma in Theology from the Ministry Training Institute (MTI) in Azusa, USA. Currently, he was a pastor at Spirit & Life Bible Church Headquarters in Benin City. WORKING EXPERIENCE: Worked as a Sales Manager at Tractor & Equipment Nig Ltd for 40 years before retiring. He attended courses in Ghana, Sierra Leone, the United Kingdom, Madagascar, Spain, and Illinois, USA. COMMUNITY ROLE: He joined the Ogbona Progressive Union in 1980 and served as the Public Relations Officer (PRO). For eight years, he was the Chairman of the Ogbona Federated Benin Branch and later became the National Executive President of the Ogbona Federated. He handed over leadership to Chief Greg Enegwea, who succeeded Chief J. E. Oshiotse. He made significant contributions to the development of Ogbona through various initiatives, including addressing the granite issue, improving Auchi-Bode Road, implementing rural electrification projects, enhancing Ogbona Secondary School, managing the water project, and organizing town halls. WHAT I REMEMBER ABOUT OGBONA: Ogbona is a united force to be reckoned with in both politics and developmental strides. They live in peace and harmony with one another, as well as with outsiders. When Ogbona sneezes, Anwu shakes. They speak with one voice when faced with issues involving other communities. I also see Ogbona as a God-fearing community, and I would like to refer to it as a New Jerusalem because they truly love God. Jerry Oshias Irene was happily married and had six children.

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CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES

CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES Nigeria May Collapse If The Judiciary System Is Less Functioning – MIKE OZEKHOME BY PROF. MIKE OZEKHOME, SAN, CON, OFR, Ph.D, LL.D THE SEEDS OF GREATNESS: A JOURNEY BEYOND BEGINNINGS Not many people knew his full name, especially the acronym, M.C.K. I have been one of them until only recently. Since my primary school days in the 60s at my nearby hometown of Iviukwe, the name Chief M.C.K. Orbih thundered and reverberated across the nooks and crannies of the then Kukuruku Division of the old Mid-West Region (now known as Afenmailand or Edo North). Orbih was a myth of some sort, larger than life. He was born on a quiet day on November 28, 1927. The renowned acronym, M.C.K, simply means Michael Clement Kadiri. Chief M.C.K. Orbih had thus entered the world in Ogbona, Etsako Central, LGA, with little fanfare. Yes, like any other child sired in the then-rustic village. No golden spoon. Yet, destiny had other plans. It had already inscribed greatness in the fine print of his life. From the beginning, his life seemed to echo Winston Churchill’s words: “To each, there comes a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing.” For young Michael, it was a life of extraordinary determination and sustained purpose. Even as a young boy, his journey to greatness was anything but ordinary. He had this mindset of deliberate insistence on success and nothing more. The name “Michael” itself is of great biblical significance. He is the Archangel or “Chief or head of angels”. This angel whose name means “one who is like God”; or “who resembles God”; or “gift from God”, actually led other angels to defeat and expel from heaven, Satan. (See Revelation 12:7-9). Orbih could not be held down. Is the significance of the name the reason he conquered all man-made obstacles on his journey to success? I do not know; or do you? With entrenched colonial-era challenges obstructing his early education, young Michael faced his first hurdle at Catholic School, Ogbona, where progression beyond Standard Three was a dream deferred. But, oh, how he made up for it! Channeling Proverbs 24:16; “Though the righteous fall seven times, they rise again,” young Michael’s unflagging determination to succeed pushed him to Uzairue and Agenebode, where he completed his primary education. In 1943, armed with nothing but sheer grit and his First School Leaving Certificate, MCK launched himself into an unwelcoming world that would soon know his name. It was at St. John Bosco’s Teacher Training College, Ubiaja, that the seeds of greatness began to bloom. He earned his Grade 3 Certificate in 1948 and a Grade II Certificate in 1951. “Some are born great,” Shakespeare wrote, “some achieve greatness, and some have greatness thrust upon them.” Young Michael was clearly in the second category -he clawed his way toward greatness and excellence, never accepting mediocrity. His academic achievements were like chapters in a gripping novel, each page leaving you curious: what will he conquer next? A TEACHER AND A MENTOR For a man of such relentless ambition, humour was a surprising but essential part of his charm. Known to quip during his teacher training, “They said knowledge is power, but I didn’t know it came with homework!”, his humour gave him an air of relatability in the classroom. It was not long before his students, many of whom would later become pillars of society came to know their teacher as both a strict disciplinarian and simultaneously an unwitting comedian and humour merchant. Upon completion of his education in 1951, young M.C.K. embarked on a teaching career, shaping the minds and future of a whole generation of youth in a most profound manner. His clout extended beyond the four walls of a classroom as he instilled in the pupils and the larger society, the timeless virtues of education, character, honesty and integrity, which continue to resonate two decades after his exit. A DANCE WITH DESTINY: ORBIH AS A POLITICAL GLADIATOR If the early years of Chief M.C.K Orbih’s life were the prelude, then his political and leadership career was the crescendo. He was a pioneering Councilor of the Estako District Council (EDC) – the first democratically elected local government council before Nigeria’s independence in 1960. By 1959, Orbih had entered the House of Representatives for Afenmai-East Federal Constituency under the Action Group (AG). Thus,this once-quiet boy from Ogbona who proudly served as one of the pioneer legislators in independent Nigeria from 1959-1964, was now shaping the future of an independent Nigeria. Here was a man who did not just step onto the stage of politics; he actually waltzed onto it, as though it had been prepared and waiting for him all along. Chief Orbih was not the kind of politician who simply sat and nodded. During the Republican Constitutional debate in 1963, his words once rang through the precincts of the chambers like a bell: “The people who contest chieftaincy stools should be allowed room to have redress.” His colleagues were stunned. Could this young man from Etsako actually reshape centuries-old traditions with words alone? It was a debate that solidified his place in Nigeria’s political history not just as a legislator, but as a defender of justice and fairplay. His knack for delivering punchy, yet profound statements,earned him the sobriquet, “The Philosopher Knight.” Yet, Chief Orbih was no stranger to wit even in the heat of politics. During a heated campaign, when he was accused of promising too much, he reportedly shot back, “I may not turn water into wine, but I’ll make sure there’s enough water for the wine you already have!” His sharp and quick wits endeared him to the masses, who saw in him not just the usual politician, but a human being with an authentic sense of humour. MY CLOSE CONTACT WITH THE GRAND MASTER OF POLITICS My closest contact with this great political

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The History of Isunevino Odogbo Down to Gracious Suleman Odogbo

The History of Isunevino Odogbo Down to Gracious Suleman Odogbo This family history highlights the lives and achievements of four generations of the Odogbo family, from Isunevino Odogbo to Gracious Suleman Odogbo. Generation 1: Isunevino Odogbo The Odogbo family history began with the late Pa Isunevino, a renowned farmer from Ogbona, Etsako Local Government Area. He was a respected community member, known for his generosity, kindness, and contributions to traditional and spiritual matters. Pa Isunevino and his wife, Madam Victoria Isunevho, had six children. Generation 2: Robert Odogbo The late Pa Robert Odogbo, the first son of Pa Isunevino, was also a successful farmer. He married Madam Avana Odogbo and had six children. Pa Robert Odogbo was the first person to introduce Christianity to the Avianwu clan, including Ogbona, Fugar, and Iraokhor. He built a church, now known as Saint John the Baptist Catholic Church, Ogbona. Generation 3: John Anasaki Odogbo The late Mr. John Anasaki Odogbo, the first son of Pa Robert Odogbo, was a farmer and the first carpenter in Ogbona. He trained many men and was a devoted Christian. Mr. John Anasaki had eight children, including Gracious Odogbo. Generation 4: Gracious Suleman Odogbo Gracious Suleman Odogbo, the first son of Mr. John Anasaki Odogbo, is a successful Muslim and devoted family man. He has 21 surviving children and has achieved significant milestones, including visiting the holy land of Mecca, earning the title of Alhaji, and retiring as a security guard. The History of Isunevino Odogbo Down to Gracious Suleman Odogbo In Four Great Generations The family history begins with the late Pa Isunevino, who hailed from the Ivhitse Quarter in Ivhioche, Ogbona, part of the former Etsako Local Government Area in Bendel State. Mr. Isunevino was a successful farmer and is remembered as one of the greatest farmers in Ogbona’s history. He was well-regarded for his contributions both in traditional and spiritual matters within the community. He was happily married to the late Madam Victoria Isunevho, and they were blessed with six children: three sons and three daughters, all of whom survived. The family of the late Pa Isunevho dedicated their lives to farming and achieved significant success in this endeavor. Mr. Isunevino was known for his boldness, energy, and ability to tackle various tasks, which earned him the love and respect of the Ogbona community for his generosity and kindness. The family lineage then progressed to the late Pa Robert Odogbo, the first son of the late Pa Isunevho. Late Mr. Robert Odogbo was also a successful farmer, even more so than his father. He was happily married to Madam Avana Odogbo, who was a small local market trader in the Ogbona community, trading with nearby villages. They, too, were blessed with six children: Philip, Elizabeth, Francis, Anasaki, Orojo, and Madeline, comprising three sons and three daughters. Mr. Robert Odogbo enjoyed great success in farming, receiving assistance from his wife and children. After some years, a group of American visitors came to a neighboring village. Upon learning of their presence, Mr. Robert was eager to meet them. For some reason, they were able to connect, and Mr. Robert traveled to Lagos, then the capital of Nigeria with them. It was there that he converted to Christianity, becoming the first converted Christian in the Avianwu clan, which includes Ogbona, Fugar, and Iraokhor. After he was converted, Mr. Robert Odogbo returned to Ogbona, his community, to convey the word of God to his people. Many were against him, but he built a small hut where he, along with his wife and children, gathered daily for prayers. Soon after, his family members joined him, and he became the first person to bring Christianity to his village as a whole. Following a visit from missionaries who came to see his efforts, he migrated to build a larger hut, and they named the church Saint John the Baptist Catholic Church, Ogbona. This church marked the first church in the history of the Avianwu clan. As time passed, more members joined the church. However, he later traveled back to Lagos, where he fell ill and passed away. He was buried in Lagos by the missionaries. The late Pa Robert Odogbo was a devoted Christian and is remembered as a great man. His church is one of the largest Catholic churches in the Etsako Central Local Government Area. His interactions with the missionaries were pivotal to his success, and to this day, people still speak of him and his contributions. The legacy continued with his first son, the late Mr. John Anasaki Odogbo. Mr. John Anasaki also pursued the family vocation of farming and became the first carpenter in the history of the Ogbona community. He was a good father, brother, and community member, actively participating in various community activities. He trained many noblemen, with about eight men reportedly learning under his guidance. He was blessed with eight children—five males and three females: Gracious Odogbo, Pius Odogbo, Mary Odogbo, Margaret Odogbo, Philip Odogbo, Helena Odogbo, Anthony Odogbo, and Peter Odogbo. He diligently raised his children in the ways of God, earning a reputation as a jovial, kind, and generous mentor. May God continue to have mercy upon him and his forefathers. Amen. After his death, his first son, Gracious Suleman Odogbo took over the family responsibilities and continued his father’s work. He was born in Ogbona in 1948 and attended primary school but had to stop in Primary 2. As he grew older, he traveled to Jattu in his youth to learn a trade. There, he learned to repair bicycles and motorcycles in 1963. Before then, he had always helped his parents with farming, taking on many responsibilities as the first son. He gained his freedom from work after completing his training in 1969. During his time in Jattu, he converted to Islam and was given the name Suleman Odogbo. He remains a successful Muslim to this day. In 1970, he married his first wife, who blessed him with nine children. In

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Biography of Jeremiah Irale Agbayekhai

Biography of Jeremiah Irale Agbayekhai Jeremiah Irale Agbayekhai was a Nigerian entrepreneur, community leader, and devoted Christian from Ogbona, Edo State. He was born into a family of six children and was raised with strong values of responsibility, innovation, and principle. Jeremiah’s life was marked by his adventurous spirit, dedication to education, and commitment to community development. Jeremiah Irale Agbayekhai was born in 1911 in the quiet village of Ogbona, in Etsako Central Local Government Area of Edo State, Nigeria. His father, Agbayekhai, hailed from the Okhakia family of Ivhioche, while his mother, Elewho, belonged to the Osimerha family of Okotor quarters. As the first son and the fourth child in a family of six children four females and two males, Jeremiah was destined for responsibility from a young age. His siblings not in a particular order, included Abiba Ilegah, Esomekemhe Oluwe, Sametu Aikabeli, Zenebu Elizabeth Olumhekhor, and his younger brother, Johnson Enetomhe Agbayekhai. He was particularly close to his siblings, becoming a beacon of hope and guidance. As the first son, he was entrusted with significant responsibilities from a young age, a role he fulfilled with resilience, innovation, and unwavering principles. Early Life and Education Jeremiah’s adventurous and ambitious nature led him to leave home at a tender age, trekking from Ogbona to Onitsha and eventually settling in Port Harcourt. There, he learned to read and write, achieving a prestigious Standard Six education certificate, which later secured him a job with the Public Works Department (PWD) in Zaria, Northern Region, in 1935. This opportunity came through the assistance of a mutual friend, Pa. Aweneghiemhe of Agenebode. Career and Community Impact In Zaria, Jeremiah worked with the Water Works Department, where he was responsible for water distribution. His dedication and skill earned him a respectable managerial position in the company, providing not only for his family but also allowing him to support the education of his children. His home in Zaria became a bustling hub of hospitality, serving as a transit point for people traveling to the northern part of Nigeria from Etsako. His ability to maintain strong relationships, both within his family and community, made him a respected figure. He treasured relationships deeply, always ensuring that those around him were well taken care of, both in terms of material needs and emotional support. Jeremiah retired voluntarily in 1960 and returned to Ogbona, where he engaged in farming and entrepreneurship, demonstrating courage and vision during the Nigerian Civil War. His bosom friend, Mr. L.K. Ogedegbe, assisted him with a parcel of farmland. As an entrepreneur, he felt that the villagers needed good plates for their meals and other domestic uses. This spurred him into the business of kitchenware and plates to fill the gap. His entrepreneurial spirit continued during the Nigerian Civil War, as he made frequent trips to Onitsha to procure goods which increased to include provisions for his business, despite the risks posed by the war. Family Life and Values Jeremiah married Mary Anima Iyiemhe Okhamera, and their union was blessed in the Anglican Church in the late 1930s. He later took a second wife, Aluta Esue when retired and returned to Ogbona. The two wives lived harmoniously, sharing responsibilities and fostering a spirit of love and respect within the family. Their children, regardless of their mothers, were raised together, eating from the same plate and running errands in turn. This unity and discipline were hallmarks of Jeremiah’s household. He was a generous man to all, a disciplinarian, and a no-nonsense man. He never followed the crowd but stood for justice and truth when his younger brother Johnson, who worked as a railway Locomotive Pilot in Kafanchan, Kaduna State, passed away, Jeremiah took on the responsibility of educating Johnson’s children. He raised all the children under his care with strong values of industry, honesty, humility, and excellence, ensuring they imbibed these virtues. He enrolled them in highly-rated schools across the region. Community Leadership and Legacy Jeremiah was a key opinion molder in the Ogbona community, working alongside other notable figures such as Chief M.C.K. Orbih and Chief Nasamu Odior among other influential members of the community. His influence extended beyond his immediate environment, shaping opinions on development and entrepreneurship. Jeremiah’s commitment to education extended beyond his own family. He believed in the transformative power of education, particularly for young girls, who were often overlooked in society. He took bold steps and pioneered the training of girls in higher education in the Ogbona community, a radical move at the time, but one that laid the foundation for a brighter future for many, challenging the prevailing norms and risking much to secure their future. His actions sparked a revolution in the education sector of his community, leaving a lasting impact. A devoted Christian, Jeremiah believed in the power of prayers and always committed his activities to God before embarking on them, yielding fruitful results. He was deeply involved in the Anglican Church, helping in organizing harvest thanksgivings and the annual love feasts (Going to Galilee to meet Jesus) during Easter where families were encouraged to cook different delicacies to share in the spirit of love for community bounding and to foster unity among members for the development of the church. He introduced the attendance of outstation programs to Sabogida Ora in the community. Jeremiah’s legacy of ethical entrepreneurship, commitment to education, and community leadership continue to inspire generations. His life was a testament to the power of vision, resilience, and the importance of self-confidence in times of need and uncertainty. Jeremiah Irale Agbayekhai passed away in 1978 after a brief illness, leaving behind nine children, twelve of his late brother’s children, two wives, sons-in-law, daughters-in-law, and grandchildren. His name remains a symbol of industriousness, ethical conduct, and community service in Ogbona and beyond.

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A JOSEPH AKHANIAMHE ANAWEOKHAI, 1906 -1973 , THE FATHER I NEVER KNEW.

50 YEARS IN MIND PA JOSEPH AKHANIAMHE ANAWEOKHAI, 1906 -1973 , THE FATHER I NEVER KNEW. 24th July ,1973, will remain a red-letter day in the annals of my existence as my father, Pa Joseph Akhanimhe Anaweokhai boarded the celestial plane to live among saints. For many years, I struggled without retrain ,dug deep into the reveries of my inner being, plied ceaselessly through the recesses of my mental hub, stretched the elasticity of memory boundary, all to catch a glimpse of his face, much as I strained my tiny earlobes daily ,hoping to be jarred by his guttural voice, cleared my mind of cobwebs in readiness for fatherly admonitions ,waited eagerly to fall into his warm embrace with my school report card and to have my frayed nerved soothed by his coaxing fatherly counsel, of course, all to no avail. Yes, exercises in futility cum childish fantasies they were. The reality is that he is no more and painfully so, I have since learnt to live with that stark reality. That is not to say it was easy. It was by no means an easy task. Whenever we thumbed one another as children, some threatened to report me to their fathers. Did I have anyone to report to? Yes, my mother. However, such reiteration bred a bigger problem for me altogether. Namely, my father’s name became totally erased from my nomenclature and got replaced with my mothers’, ODIOR ABIKE before my peers. No peer of mine knew my father’s name. My surname, Anaweokhai, did not help matters as it completely obliterated my his name from the equation. Humanly speaking, is there any height in life I could have attained but for his early exit? The answer is capital NO. I told a group of friends sometimes ago with deep sense of responsibility that I owe my “success” in life to three factors: The grace of God, solid family background and a God fearing/supportive wife. Pa Joseph Akhaniamhe Anaweokhai was a visionary father per excellence who saw beyond the limiting scope of his immediate environment. Very early in life, he migrated from his agrarian community of Ogbona to the commercial city of Onitsha to ply his trade in commodities and to a great extent, accumulated both fortune and fame .He became a rally point to his immediate and extended friends and family members. He also broadened his horizon beyond trading by keying into adult education, spurred by Onitsha market literature, and became literate enough to read and write, a no mean feat in the 1950s and 60s. Apart from helping to support his sibling’s children in their life endeavors, he ensured his children, Chief Vital Anaweokhai and Pst Mrs Julie Inu Umoru were exposed to western education very early in their formative years too. A life transforming investments whose benefits rubbed off on the younger ones later in life in no small measures. Pa Joseph was a none conformist and disdainful iconoclast to the core. While girls were mostly seen as mere chattels and objects for producing children and as such ,undeserving of being wasted scarce resources on, Pa Joseph unapologetically broke with tradition and sent her only daughter ,Pst. Mrs Julie Inu Umoru to school in the 1940s. Another lifetime investment that completely changed the family narratives. In a nutshell, Pa Joseph’s foresight had a trickledown effect from Chief Vital Anaweokhai to my twin brother and I, the last born. If I didn’t have to struggle to pay my way through schools, from secondary school to post graduate studies levels ,it was because of the above foundation. If I made quick progress in business ,without any form of equivocation, it was strictly because of the said investment. On the appreciative page of my Ist degree Project,I did write MY JOURNEY THROUGH THE IVORY TOWER LIKE THE FRESH NEEDLE THROUGH A PIECE OF CLOTH WAS SO BECAUSE MY ELDER BROTHER,SIR ROMANUS AND HIS WIFE ,LADY AGNES ANAWEOKHAI SAID SO. If Sir Romanus saw farther than most men in all spheres of life, it is by standing on the shoulder of Pst.Mrs Julie Inu Umoru and if Pst Mrs Julie Inu Umoru was able to raise her younger ones ,it was on the basis of the sacrifice Chief Vital Anaweokhai made to see her through school. Dad, wherever you may be, I feel proud to have come into this world through your loins. If I have to come back to this world again and I am given a choice in the matter, I won’t hesitate a hoot to come here through your loins and of course ,to leverage your good legacy. Eramhe No’khai ,the family has expanded beyond what you would have imaged and blessed with good health ,long life and all round blessings. Your first son, Chief Vital will be 88 years old in October. A lot of grandchildren and great-grandchildren have been added to the family. Your only daughter, Pst.Mrs Julie inu Umoru is now a great grand mother, thus extending the bloodline. Sir Romanus ,Adolphus ,Omo and my humble self, have lived a humble and peaceful lives devoid of criminality. The seed of Christianity planted in the family by your elder brother,Pa Cletus Eshiemhomo Anaweokhai has grown to produce Rev .Father and Pastors. Your venture into business in the early 30s has snowballed into limited liability companies. Writing this piece without your attached picture is one of the most hallowing and disappointing experiences I have had in recent times. The stories are the same. ”When I relocated to my new place, I misplaced them” .The good thing is that all the sources have promised to swing into action and make them available in next to no distant time. Continue to rest in peace, Dad. We miss you daily. John Odior Anaweokhai ( Your Grown Banana Sucker)

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BIOGRAPHY OF N-E-N-E LATE MADAM LADY OKEMECHI EGHIEYE

BIOGRAPHY OF N-E-N-E LATE MADAM LADY OKEMECHI EGHIEYE Celebrating: A fulfilled Christian woman HER BACKGROUND In the year 1925, Nene was born at Okotor Quarters, Ogbona in Southern Nigeria and later Midwest/Bendel, now Edo State, into the descendant of Eghieye family and mother Ughie Eghieye. Her father, a humble gentle man was a great Hunter and a prosperous farmer in the community. Nene was the youngest among her six siblings. She was greatly loved and cherished by her mother who gave her a pet name (Omoyienyie). Nene grew up with certain essentials and potentials that were evident to her parents. She was very calm, peaceful, patient and easy going. She hated conflicts to the core and was never found struggling for her rights, nor having conflict with any member of the family. she embraced good neighbourliness and unity. She followed peace with all. HER FAMILY LIVE As a young lady, with amiable character, she was attracted to a young man from the family of Emalumhe, in the year 1940, one Mr. Kadiri Emalumhe, who later abandoned her in search of greener pastures to the city. The marriage however was blessed with a son. After waiting in vain for him, she later got married to a well-known business and prosperous farmer Mr. Imhana Jerome Odior (AKA) Gagakugu). Her marriage to Pa Imhana was also blessed with two sons. HER SOCIAL/CAREER LIFE Nene was full of life and industrious. She was perfect and locally known for making (Eko/Agidi) that so many people in the community usually place order ahead with her for marriage ceremonies. She was also a dedicated farmer who worked tirelessly to assist her husband in making provisions for essential family needs. She taught her children to be contented, never to look at other person eating. Nene was salt to all the people around her; she was a caring woman and a mother to other children that were not biologically hers. The pains of others were her pains and the comfort of others her comfort. She was popular and well known for her hospitality, generosity, love and care. Her life positively influenced and transformed lots of young women in the community and also in the church. HER RELIGIOUS LIFE In the religious sphere, Nene was born into the family of Catholic and grew up as a communicant. However, in the year 1998, she had an encounter with the Lord in Deeper Life Bible Church, where she served the Lord till her death. As a result of her faith in Christ, Nene went further to affirm her faith and hunger to see the Lord. She made all wrong, right and took a bold step of faith, did her restitution back to her family home, even when Pa Jerome Imhana Odior was yet alife. She was a dedicated worker in the church, faithful, obedient, committed and consecrated to the things and service of God. HER GLORIOUS HOME CALL It was on a glorious Wednesday, after a brief illness, on 21st day of September, 2022, that Nene answered the glorious call to eternity after her meal in the morning. She told her granddaughter “Oh Baby that she wanted to take a nab, she laid on her bed and passed on peacefully to glory. It was a glorious home call. Adieu Nene!!! Sleep on till the resurrection morning when we shall see to part no more. Nene is survived by two children, 13 grandchildren and many great grandchildren.

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BIOGRAPHY OF PA ANDREW ABU OKHAMERA

BIOGRAPHY OF PA ANDREW ABU OKHAMERA Andrew Abu Okhamera was born in Ogbona, Etsako Central Local Government Area of Edo State on 15th March 1928 to the family of Mr Okhamera and Aishetu Ikhiagwa of Ivhiorevho Quarters, Ogbona, Etsako Central Local Government Area of Edo State. Andrew was the third child and second son of Pa Okhamera a renowned farmer and trader in cocoa and kola nuts and a respected community leader. The couple were blessed with seven children four males and three females which included Mary Anima Iyiemhe Agbayekhai (first), Alukhu Okhamera (second), Andrew Abu Okhamera (third), Joseph Arolo Okhamera (fourth), Jacob Ighiekhanu Okhamera (fifth), Christiana Akweye Okhamera (sixth) and Cecilia Ayenegbe Okhamera (seventh) all of whom have now been called to the heavenly kingdom of the Angels. Pa Okhamera Ikhiagwa was a highly principled man, and a strict disciplinarian who stood for honesty, truth and justice and morality, who spared nothing to ensure that his children were well groomed in these virtues. As a first surviving son, Andrew had no choice than to imbibe his father’s high standards or face the “music” for any breaches of the Oldman’s codes. As the young Andrew grew, Pa Okhamera Ikhiagwa promptly enrolled him at the model school Ogbona to acquire western education, where he ended up in standard IV, before a relation relocated him to Calabar, in the present Cross River State. Rather than continuing his education, the young Andrew was redirected to learn a new trade of tailoring. He soon learned and perfected the skills and became a tailor, who on his return to Ogbona in the early 1950’s set up a thriving dress making business. His services were sought by most young men and women at the time in the village and neighbouring communities of Iraokhor, Fugar and other locations as Ekperi and North Ibie. In those days, Abu the ‘tailor’ was a popular brand sought after by young and trendy men and women who wanted to remain fashionable and relevant. The profession attracted him to many friends which included Chief Paul Saliu Eleta, John Ikhane, Bolivia Osigbemhe, Joseph Imhonopi, Atsighi, S.S. Oboh from Fugar and many others all of whom now rests peacefully in the kingdom of the Saints. Alongside his thriving tailoring business, Andrew also loved farming and hunting. The latter, took him deep into the bushes to hunt for games. He shared this passion for hunting with his best friend and relation, Chief Paul Saliu Eleta, a renown educationist, whose professional duties and deployment as a teacher took him to many communities which were rich with games that made them good hunting locations. His love for hunting led him to always seek after good hunting locations. Together with the strong pull from his best friend and brother, he eventually relocated from Ogbona to Ekperi in the late 1950’s. While not too busy with tailoring, Andrew would go into the Ekperi and adjourning forests to hunt for games. One early morning in the 1960s, the young Andrew hurried out of his home to quickly check the traps he had set to catch animals in the bushes, not really far from the Ekperi village. It has rained all night and by his calculations, it was good opportunity for animals to venture afar from their hiding places to look for pastures. His plan was to go round all the locations of his ‘traps’ and return early to face his tailoring jobs. So, he picked up a matchet and went off but it turned out to be very eventful, for he did not bargain for what was to confront him as he was rounding up the assignment. Up on a slightly elevated ground, a few yards away, he was confronted with this huge male buffalo trapped in one of the wire traps. The wild animal, from the struggles to free itself had literally bulldozed the surrounding bushes and attempted to ‘charge’ at the enemy. Andrew, going by his account of the incident, ran back and stood at a safe distance from the beast to think about what to do. First, he considered returning to town to pick his gun to enable him shoot dead the animal, but he immediately dropped the idea and settled for cutting a fairly sizeable wood and confronting the beast from another direction close to a steep slope so as to trick it to fall into the pit. What a risk for any one to contemplate. He tried his plans nonetheless and it worked perfectly. Armed with the stick, Andrew approached the beast as he planned, from the direction of the slope. The animal charged at him but it slipped and fell on its side in the slope. Andrew took advantage of the situation and with the strong stem in his hands, hit the animal repeatedly on the head until it died. With his cutlass, as was required of tradition, he cut of the tail of the beast and ran back to Ekperi to announce his conquest of the buffalo. For that act, which took place several decades ago, Andrew later took the title of “Ogie Ighiedo” or head of hunters of not only Ogbona but perhaps, the whole of Etsako Land of Edo State. His success in catching games, boosted his interest in hunting. Together with his friend and brother P.S Eleta, he went on many expeditions to several communities such as Agenebode, Ekwuotsor, Ivhiukue, Osomhegbe and others. Again, while on one such exercise in 1965 at Ekperi with his friend and brother, P.S. Eleta, Andrew had a near death experience when his hunting gun accidently discharged into the palm of his right hand, resulting in serious injuries which eventually led to his inability to handle the scissors, one of the most important tools of the tailoring profession and brought that career to a closure. Back in the village and unable to do his tailoring, Andrew had to seek other avenues to make a living and care for his family that was also steadily

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HRH Chief Williams Uloko Idode 1959-2022

  HRH Chief Williams Uloko Idode 1959-2022 When beggars die, there are no comets seen; The heavens themselves blaze forth the death of prince. Shakespeare There is a time to be born and a time to die, so says the good. HRH, Chief Williams Uloko Idode, born 4th April 1959 to Mr. Momodu Ojakpai Idode and Mrs. Lametu Amiunomhene Idogho, both of Ivhiobore quarters, Ogbona, has played his part and took his exit but at a time his ingenuity, sagacity and pragmatics approach to life are most needed. We give God the glory for a life well spent. Much as one is not old enough to do a comprehensive comparative analysis of all the Okphe Ukpis that have ruled our community before now, it goes without saying that his reign helped to unify the community and brought quantum of developments hitherto unseen in the history of our community, chief among which were renovation of schools, provision of furniture, renovation and construction of health center, drilling of boreholes, extension of electricity to some parts of the community, provision of new and maintenance of old transformers . He had this unquantifiable passion for human capital development for the community which manifested in the number of people he helped to gain employment and admissions to schools of their choices. His rich knowledge and exposure to the outside were well leveraged in the areas of security and the engendering of peaceful atmosphere for development to thrive. It is on record that no sooner was he enthroned than His Royal Highness set up Ogbona reconciliation committee, purposely to insulate chieftaincy affairs from partisan politics, thus setting the tone for healing that helped the community to see common issues that united it than the ones that divided it. Chief Idode was a just arbiter who never feared to speak the truth regardless the parties involved. He saw the cup as half full than half empty. His love for Ogbona community was without rival. I remember in January 2018 when I got a call from him, inviting me to join him to see the Chief Medical Director of UBTH in Benin City. Chief Idode came prepared and with all the composure, mental alertness and seriousness the occasion demanded, he reeled out the challenges faced by Chief M.C.K Orbih Comprehensive Health Centre at home. The high point of the visit for me was when he made a case and personally submitted application letters from Ogbona people to be employed as medical personnel. His leaving home to live with his uncle, Dr. J.B.Idode in Benin City in 1970 where he attended Arinze Primary School and Western Boys High School Benin City 1972 -1977; his stint with Nigerian Defense Industry in Kaduna and as teacher at home in 1979 prepared him for the task ahead. It was not surprising that he was invited In 2007 by elders of his Ivhiobore kindred, with pressure from the then Clan Head, The Ogieavianwu of Avhianwu, Chief Patrick A. Oboarekpe to accept and hold in trust, Egboise for them which is second position to Ukpi title. He accepted albeit, reluctantly because he was doing very well in business and politics. The Egboise graduated to Ukpi drummer in 2008 when HRH T.A. Osigbemhe died and he remained The Okphe-Ukpi of Ogbona until his demise. He was particularly thankful to God that collectively, we were able to move the community forward, better than where it was when he took over. Good night Your Highness John Odior Anaweokhai Peter Aigba Adieu…. My dear King! O death! Where is thy sting, ……. Today is a sad day for us all. The death of our King is monumental loss by all sense of the word after a protracted illness. I woke up this morning and I was shocked to learn about this tragic loss, and I know we are all shocked, scared and perhaps angry at the unfairness that took him from us in such an untimely manner. We are probably all seeking answers to why this happened, but undoubtedly, this is part of God’s plan. We all knew the exemplary fashion with which Chief Willy loved us, loved our community, saw strength in our unity and advocated radical emancipation from our old ways that were emmeshed in trado-political imbroglio and rancor in our community. He was a bridge-builder, a scores-settler, and a peace-making king, such of which is rare to find in our generation of kings. His demise has thrown our community both at home and in diaspora into mourning. We cry to God and ask why once more, but we are assured that he has done well and for that, he may as well be in a better place now. As we now accept that our king is in a better place, we must now as a community, as family, as friends, acknowledge our loss and contemplate the great importance of Chief Willy Idode’s life even as we grief and wallow in sadness. We now owe it to the Okphe-Ukpi and ourselves to focus on the big picture of what Chief Willy Idode life meant to us (as Ogbona community) and what it stood for. The Okphe-Ukpi’s transition to the great beyond will definitely have a lasting effect on us and therefore his legacy must never be undermined. From his youth days through school, he worked so hard to maintain financial independence despite his humble background. Amongst the many opportunities within his reach, he sought a teaching career until he succeeded thrown in 2007, this is quite an impressive journey and perhaps a journey that was full of difficulties yet surmounted. Chief Willy Idode had an active but a progressive mindset, never say never attitude, an elaborate thought process, excellent memory, exceptional taste for knowledge, unwavering and well thought through opinion, and was a listening king. Our Okphe-Ukpi, was hard-working from the day he wore the crown till death, even on his sick bed he pondered about our people and about our unity. Above all of

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Biography of Pa Pius Ebayode Igonor

Pa Pius Ebayode Igonor (a.k.a odigba-to baya), beloved husband, father, grandfather, brother, uncle, in-law, cousin and friend was born in Ogbona, Etsako Central Local Government Area in Edo state, on 7th March 1940 to Mr. and Mrs. Patty Igonor-Oshiakpemhe. He was the fourth of five children and was the only son who lived for over 80 years. He has only one sister who is still alive till date aged 90. Pius Igonor lost his father at a tender age, and dropped out of school from the Native Authority (NA) Primary School in Ogbona, He left in standard two in 1956. He struggled to take care of himself through farm work, which earned him stipends that enabled him to survive. Thereafter, he left home to live with his brother in Ibadan. He worked briefly with a Lawyer named Abdullai Awomolo whom he served diligently. After a while, he decided to pick up a trade. He However, he still got engaged in a part time job as a Horticulturist, with Professor L.A. Thompson of the Department of Classics, University of Ibadan. He was very faithful and dedicated to his duties, as he maintained the beautiful compound No 3. Crowther Lane, which was a masterpiece within the entire University community. He became very well loved by the Thompsons who fondly called him “Pius”. They encouraged him to attend evening classes organized by the Extra-mural Programme at the University of Ibadan. Through this effort, he was able to improve his speaking and writing skills tremendously. Determined to be successful in life, he sought for employment as a Caterer/Supervisor under the Catering unit at the University. left to learn tailoring which he studied for 3 years (1956 – 1959). Following his graduation, he gained a reputation as a top-notch tailor in the community. He got the job with strong recommendation from the Thompsons in the year 1963. During this period, he served diligently at the Independence Hall and the Alexander Brown Hall, College of Medicine, University College Hospital (U.C.H) Ibadan, where he retired in 1985 voluntarily. Nevertheless, because of his need to educate his children to his utmost satisfaction, he took up a contract appointment with the International Institute of Tropical Agriculture (IITA) between 1988- 2001. He was awarded with Certificate of Excellence at the International House of the Institute for his outstanding performance. Pa. Pius was wedded to his amiable wife of over 60 years, Mrs. Theresa Igonor (Nee Esi- Balogun) on 14th October 1961 at the Catholic Church Ogbona. The union is blessed with children and grandchildren. With his wife, Pa Pius went to Canada to visit his children and grandchildren. He lived in Abuja from 2005-2015, after which he decided to relocate to his village in Ogbona, Edo state.

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BIOGRAPHY OF LATE CHIEF JOHN IKUKU ANABOR (THE EKHAYOUNO OF AVIANWU KINGDOM AND THE OGHIE ISESE OF OGBONA LAND) (THE PEACE MAKER) A.K.A OYEGUN

BIOGRAPHY OF LATE CHIEF JOHN IKUKU ANABOR (THE EKHAYOUNO OF AVIANWU KINGDOM AND THE OGHIE ISESE OF OGBONA LAND) (THE PEACE MAKER) A.K.A OYEGUN This great son of Ogbona land was born into the family of Late Chief Anabor Atogwe and Mrs. Omomhiruevho Anabor about 90 years ago . Late Chief John Anabor had a very humble beginning as the father; Chief Anabor Atogwe was one of the most respected Daodu in Avianwu Kingdom. Though he had no formal education, Chief John Anabor at an early age had a clear vision of what life could be and as such equipped himself with a very high level of intelligence that would help him to transform into greatness. Chief Ikuku Anabor made an indisputably rapid progress in life. He started farming career at an early age under the strict supervision of his father. From the little savings he made from farming, he was able to marry and establish a Trading Business in 1960 and 1961 respectively. His marriage to Miss Fatima Orbih ( a woman of excellence ) brought invaluable and estimable progress to the family . The Trading Business established by “Baba Oyegun” as he was fondly called expanded the status of the business to the standard of a supermarket by 1961. Baba Oyegun trans versed the Eastern and Western parts of Nigeria to buy stock for the expanded business. He started with Onitsha Main market but when the Civil War broke out in 1967, he changed his routes to Ibadan and Lagos market. His main sources for his stock were Dugbe and Mokola markets in Ibadan and Oyingbo, Ebute Ero and Idumota markets in Lagos. In 1971, he further expanded the business to include sales of liquor. As at this period, only off License permits were issued to liquor dealers. He was the first trader to obtain an “on Liecence in Avianwu”  “on License” indicates that you can buy and consume liquor at the place of purchase. Baba Oyegun had a great passion for politics. He was a quintessential politician who remained indomitable and unbeatle in his political career. He was never self-centered as equity and fairness were his political philosophy. His political journey started in 1951 when he became one of the founding fathers of NCNC in Afenmai Division. He later defected to Action Group in 1962 till when the military took power via a coup de tat in 1966. When the ban on political activities was lifted in 1978, he pitched his political tent with the National Party of Nigeria (NPN). He was elected the Youth Leader for Avianwu Ward in 1979 till 1983 when the military struck the second time in 1988, when the ban on politics was lifted again, he became a member of the All Nigeria People’s Party (ANPP) and later defected to the People’s Democratic Party (PDP) in the year 2005. He was elected the PDP Ward Leader for Ward 4 in 2011; A position he maintained till his demise on the 3rd of November, 2021. It is historically recorded that this bold and fearless politician never lose election in this Ward inspite of the political intimidations and gangsterism perpetuated by the then Ruling Party in the state. Aside politics, Chief John Anabor worked as a civil servant with the Authorities of the University of Benin Teaching Hospital. He was the Head of the Horticulture Unit where he worked meritoriously and compulsorily retired in 2011. Chief John Anabor was a community leader who displayed uncommon leadership qualities. As a result of his sterling leadership qualities and his contributions towards the development of Avianwu Clan, he was honoured with the chieftaincy title of  “Ekhayoumo of  Avianwu Kingdom” by the Late Royal Majesty (HRH Chief P.A Oboarekpe) in the year 2007 . Also, because of his roles in ensuring peace and harmony in Ogbona land, he was installed by the sub-clan head of Ogbona ( HRH Chief Willy Idode) as the Oghie Isese of Ogbona land in year 2012. The Isese Chiefs are the wise men responsible for peaceful resolutions of all family and inter-family conflicts in Ogbona. He was the sage that piloted the affairs of this Palace for almost 10 years. Baba Oyegyun as he was fondly called by his children was an umbrella /pillar of the support to many families. He provided financial, material and guidance services for very many people. He was the patriarch of the Atogwe’s family of Ogbona. He united the entire family and led them in their family meetings which were held weekly. Though he was not literate, he had great passion for education. He starved to ensure that all his children, grand children and foster children got the quality of education they desire. He was full of human kindness. Because of his humane nature, he gave scholarship to five Ogbona indigenes to study in various Higher Institutions of learning. Chief John Ikuku Anabor was born into a Mulism family and given the name “Busari”. He converted to Christianity in 1955 and was baptized into the Catholic Faith in 1957 by Rev. Canaan who was accompanied by Rev. Fr. M. Grace of blessed memory. He wedded his loving wife in the year 2010 to further buttress his commitment to Christendom. He was a cheerful giver and a pillar of support to church development. His assistance towards church development was not restricted to the Catholic Church alone. Chief John Anabor made friends and kept them till old age. He had them in quantum and in droves, both old and young, males and females, strong and feeble, rich and poor, particularly the later. His friendship with Chief Azuaye Umoru was something else. They were like soul mates and siamese twins. Also, Chief Jacob Orbih, though an In-Law to him, was like his twins brother. Emmanuel Otoaye and Mallam Kasimu Esimhekua were his pet friends. He kept them till he went to rest eternally with his creator . Chief John Ikuku Anabor was a socialite who lived a fulfilled life. There

BIOGRAPHY OF LATE CHIEF JOHN IKUKU ANABOR (THE EKHAYOUNO OF AVIANWU KINGDOM AND THE OGHIE ISESE OF OGBONA LAND) (THE PEACE MAKER) A.K.A OYEGUN Read More »