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Ogbona History and Culture

Burial Processes and Traditional Rites in Ogbona/Avhianwu and Itekwi Sacred Performance for the Titled Eldest Man

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Burial Processes and Traditional Rites in Ogbona/Avhianwu and Itekwi Sacred Performance for the Titled Eldest Man Burial Processes and Traditional Rites in Ogbona / Avhianwu Introduction Burial customs in Ogbona/Avhianwu reflect a deep spiritual philosophy and a strong communal structure that honours the dead while reinforcing the continuity of life and lineage. These rites are not merely ceremonial acts but structured cultural processes shaped by age, title, social standing, and family circumstance. Drawing from traditional accounts, including the narration of John Odior Anaweokhai, Emmanuel Adamu and community records, this document presents a flowing and structured description of burial processes and funeral rites in Ogbona/Avhianwu. Cultural Outlook on Death In Ogbona/Avhianwu belief, death is regarded as a transition rather than a final end. It represents passage from one state of existence to another. Because of this worldview, burial rites are performed with seriousness and dignity. The community believes that proper rites ensure peaceful transition for the deceased and harmony for the living. The nature and depth of burial rites vary according to age, title, and responsibility. The most elaborate rites are reserved for the most elderly and titled persons. Adults of middle standing receive structured but less elaborate rites, while adolescents and youths are buried more simply, reflecting the sorrow of an incomplete life journey. Death Confirmation and Initial Family Procedures When an elderly person dies, the news is not immediately made public. The first step is to inform the eldest family member, who then summons the Ikhaigba (also known in some accounts as Igbudu), the traditional undertakers and ritual handlers. They confirm the death using customary methods. Once confirmed, the body is properly laid on the bed and the extended family is informed. This process applies to both male and female elders and marks the formal beginning of burial preparations. Special Rules for Titled Elders Special taboos apply when titled elders — such as Ediornegie class members or Oghiebo title holders — pass away. Burial rites must not take place on Evhia day, the first day of the Avhianwu traditional week. If such a person dies on Evhia day, the body is ritually preserved until the following day, Elumhi. Traditionally, the Okhaigba carried out indigenous embalming using ritual substances. Today, mortuary preservation may be used, but the taboo against burial on Evhia day remains culturally binding. Interment typically takes place before sunrise on the approved day. Grave Selection and Digging Grave selection is traditionally the responsibility of the eldest son, who marks the site with a hoe. If he is unavailable, another male relative may perform this duty, but not a female. This role symbolizes lineage continuity and filial responsibility. Before digging begins, the family presents wine, kola nuts, and a token of money to the grave diggers. At least two sons-in-law must be present as witnesses. Able-bodied men then dig the grave. Even where hired labour is used in modern times, these ritual presentations and witnesses remain mandatory. After completion, the offerings are shared among participants. Interment Rituals for Aged Parents On the eve of burial, the Ikhaigba perform preparatory rituals that may be extensive and symbolically complex. The firstborn child acts as intermediary between the undertakers and the family, providing required ritual materials. The firstborn is also present during the washing and dressing of the deceased. Traditionally, more ritual obligations are attached to the burial of fathers than mothers, reflecting older patriarchal structures. For an Oghiebo title holder, a ritual meal known as Iluobho-awe is prepared as a spiritual offering. This meal typically consists of egusi with dried fish, pounded yam, red oil, and salt. It is presented to appease spiritual forces and ensure safe passage for the deceased. Before burial, the Ikhaigba publicly ask whether any disputes or unresolved matters involving the deceased require settlement. Family members may then offer symbolic monetary gifts to the deceased as part of reconciliation rites. Laying the Deceased to Rest During the final journey to the grave, the firstborn places their hands on the coffin, symbolizing personal participation in escorting the parent to rest. The Ikhaigba carry the coffin in procession. A traditional mat known as egbha, supplied by the children, is placed inside the grave before the coffin is lowered. At the moment of interment, a gunshot from a Dane gun (akpede) is fired to announce the burial to the community except in cases where custom forbids it. After lowering, the Ikhaigba perform the earthtoearth ritual. Family members pour soil into the grave in order of seniority. The first child remains until the grave is fully covered, after which the tools used are placed neatly on the grave ridge. Final Burial Ceremony (Atolimhi) The final or “big” burial ceremony, known traditionally as Atolimhi, is a major cultural event held years after the first burial commonly around three years later or after one Avhianwu calendar cycle. It is a celebration of life, legacy, and lineage continuity. Preparations begin when the children formally inform the oldest family authority of their intention, presenting wine, money, and required ritual items. The chosen date must align with the Avhianwu calendar and receive approval from community leadership. The ceremony spans several days and includes wakekeeping, the Igbaki main ceremony, music, dance, and community gatherings at Utukwe. An effigy made from the deceased’s clothing may be displayed and dressed with a red cap (Oboh) as a symbolic representation. Processions around the town reflect the social reach and success of the deceased. In modern times, an enlarged photo of the deceased is now used in place of the effigy. Death When Parents Are Still Alive When a person dies while their parents are still alive, special restrictions apply. Burial must occur within twentyfour hours and before the next sunrise. No gunshots or drums are permitted, as it is taboo for aged parents to hear such sounds marking their child’s death. All rites must be completed within a single day. An exception exists where the deceased has fully initiated adult children and grandchildren; in such cases, additional recognition

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Footprints of the Sons and Daughters of Ogbona – 2025

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Footprints of the Sons and Daughters of Ogbona – 2025 Note: This list is not exhaustive and aims to document the contributions of Ogbona’s sons and daughters; it requires further updates as more information emerges. 1.First Secondary School Graduate: Mr. Anthony Bartholomew Chiata Anaweokhai, popularly known as Mr. ABC, graduated from Africa College, Onitsha, in 1949. He was born on April 4, 1929, to the Catholic family of Cletus Anaweokhai. ABC attended African College Onitsha for his secondary education and completed it in 1949. He then secured a job as an accountant with Leventis Stores in Port Harcourt. ABC Anaweokhai was known for his honesty and prioritized integrity above all else. He was an active member of the Ogbona Meeting at all the places he worked and played a crucial role in uniting the then-divided Ogbona Meeting in Kaduna during the late 1970s. 2.First Catholic Reverend Father: Rev. Father Dominic Azagbor holds a bachelor’s degree in theology from the Pontifical University of Saint Thomas Aquinas in Rome, Italy, along with a Bachelor of Arts from the University of Ibadan in Nigeria. He professed his vows to the Order in 1988 and served in various capacities at parishes in Nigeria and Ghana before his ordination as a priest in April 2000. From 2002 to 2005, he served as assistant chaplain at the University of Ife in the Diocese of Oshogbo, Nigeria. Subsequently, he was the associate pastor at St. Jude Catholic Church in Mafoluku under the Archdiocese of Lagos from 2005 to 2009. In 2010, Fr. Azagbor moved to the United States and was assigned as chaplain at Geisinger Medical Center in Danville, Pennsylvania, and is currently based in Maine. 3.First Pentecostal Bishop: Bishop Anthony Anyiador is the first ordained bishop from the Ogbona community. He pastored many churches in Benin City, Lagos, and other parts of Nigeria. On November 10, 2001, he was consecrated as a Bishop of the Church of God Mission by Archbishop Benson Idahosa. He is now the presiding bishop of Kingdom Connection Ministries, a network of churches in Nigeria with headquarters in Abuja. 4.First College/University Graduate: Chief T.A. Osigbemhe enrolled at the University of Ibadan from September 1957 to June 1960. 5.First Geologist: Gilbert Erelumhe Odior holds both a Bachelor’s and a Master’s degree in Geology from the University of Ibadan in Nigeria. He is an accomplished geologist with over 34 years of experience in finding, developing, and producing hydrocarbons in the offshore Nigerian basin and the Gulf of Mexico. He has served as the past president and fellow of the Nigeria Association of Petroleum Explorationists (NAPE) and is a member of the American Association of Petroleum Geologists (AAPG). He was also the past president of AAPG-Africa Region from 2012 to 2014 and is a certified professional geologist recognized by COMEG and AAPG, actively participating in local organizations and social clubs. 6.First Major Politician from Ogbona: Chief M.C.K. Orbih was elected in 1954 as one of the pioneer councilors of the Etsako District Council, representing the first democratically elected local government prior to Nigeria’s independence in 1960. He served as a member of the Western Region Advisory Board on Education during the self-government period from 1956 to 1959, leading to the end of colonial administration. Chief Orbih later became one of the pioneer legislators in newly independent Nigeria when he was elected to represent Afenmai East in the Federal House of Representatives from December 12, 1959, to December 12, 1964. 7.First State Commissioner from Ogbona: George Enetomeh Uwaya was appointed Commissioner for Education in Edo State from 1994 to 1996, and then served as Commissioner for Special Duties from 1996 to 1997. He earned a Bachelor of Science degree in Geography from the University of Ibadan, followed by a Post Graduate Diploma in Education from Ahmadu Bello University, Zaria, and a Master’s degree in Geography from the University of Benin. Throughout his career, Uwaya was appointed as an Education Officer in the Ministry of Education in North Western State (1971-1975), Head of the Geography Department at the College of Education in Minna (1976-1991), Examiner for the West African Examination Council in 1986, Dean of the School of Art and Social Science (1991), and Chairman of the Committee of Deans at the College of Education (1991). George Enetomeh Uwaya passed away on January 30, 1999, leaving behind his wife and six children. 8.First Commissioned Regular Combatant Officer (Military): Major Francis Aigbona Atsegwasi (Rtd) was the first military officer from Ogbona to obtain a commission from the Nigerian Defense Academy, which was then the highest military institution in Nigeria. He served as the Chairman of the Caretaker Committee of Etsako Central Local Government Area from 2002 to 2003. 9.First Permanent Secretary, Director, or Head of a Government Parastatal: Chief T.A. Osigbemhe, known as “Flames,” served as the Principal of Edo College and as Permanent Secretary in the Ministry of Education in Bendel State from March 1973 to September 1977. At Edo College, he was instrumental in reviving discipline among staff and students and managing high standards within the institution. 10.Dr. Besiru Idode serves as the Director General in the Public Service of the now Edo and Delta states, formerly known as Bendel State. He has held positions as the Director General of the Ministry of Budget and Planning and at the Directorate for Food, Roads, and Rural Infrastructure (DFFRI). Additionally, he has acted as the Sole Administrator of the Ika Local Government Authority in Agbor. 11.First Lawyer: Barrister Christopher Ekhasemomhe. Barrister Christopher Ekhasemomhe gained admission to the then Obafemi Awolowo University, Ile Ife, in 1970, where he studied law and graduated in 1973. He attended the Nigerian Law School and was called to the bar in June 1974. He completed his mandatory National Youth Service Corps program in the old Benue Plateau State from 1974 to 1975. He began his legal career in Kaduna State under Dr. F. Oguntoye’s Chambers from 1975 until December 1977 and then worked at Aluko Olokun Chambers from 1978 to June 1979.

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THE ESHIESIMUA FAMILY HISTORY BY LINUS IKHIANOSIMHE ESHIESIMUA

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THE ESHIESIMUA FAMILY HISTORY BY LINUS IKHIANOSIMHE ESHIESIMUA The family history is passed down through oral tradition. It’s a fascinating account of the Eshiesimua family’s ancestry, struggles, and achievements. The story spans multiple generations, highlighting the lives and contributions of key family members. The Ancestors: Chief Akpabeghie from Ivhioverah was one of the descendants of Imhakhena, an Ukpi title holder in Ogbona His lineage now constitutes what is known as Akpabeghie Village in Okotor, Ogbona. Eshiesimua: The Patriarch: Eshiesimua grew up and became a successful farmer and a hunter. He was the father of Chief Emhorughu, Saliu (Imekieli), Chief Itsedi, and Itsado. Eshiesimua was known for his hard work as a farmer, instilling in his children the values of diligence, the dignity of labour, and the traditional religion of that time. The Children of Eshiesimua Emhorughu Eshiesimua: Emhorughu was a powerful giant man who was dreaded in wrestling and battles. Emhorughu became wealthy as a farmer and a trader in commodities and textiles. He built one of the first storey buildings in Ogbona at a time when very few families could boast of such a structure Saliu (Imekieli) Eshiesimua: Mr. Saliu (Imekieli) was of average height and became popular due to his handcrafts as a blacksmith and bicycle repairer. He was a hardworking man and a devoted Catholic Chief Itsedi Eshiesimua: Chief Itsedi was the last born of Imeya, the first wife of Eshiesimua. As a successful farmer and textile trader, Itsedi conducted business as far as Lagos, Onitsha, Sapele, and various neighboring markets in Etsako. Itsado Eshiesimua: Mr. Itsado Eshiesimua, born on the 28th of October 1932, was popularly known as Ado Ekiti. Itsado was a successful trader in provisions and household goods and later joined the services of UBTH Ogbona as a horticulturalist, Upon retirement he returned to his first love, business, and registered Sado Cement Ventures and he became a notable cement dealer in Ogbona. THE ESHIESIMUA FAMILY HISTORY BY LINUS IKHIANOSIMHE ESHIESIMUA The following is an oral tradition that has been passed down through generations. Chief Akpabeghie, from Ivhioverah, was a descendant of Imhakhena, who once held the Ukpi title, known as Okphe-Ukpi, in Ogbona. His lineage now constitutes what is known as Akpabeghie Village in Okotor, Ogbona. Chief Akpabeghie had three children: Umosoh, Emhokidi, and Odalumhe. Odalumhe was the father of the late Chief Odalumhe, who worked as a Mechanical Engineer at the Nigeria Railway Corporation during the colonial era and later retired. Umosoh gave birth to three children: Orbo, Ovini, and Inobemhe. Ovini has two children: Ilegah and Inwumho. Orbo is the father of Eshiesimua, regarded as the progenitor of the family’s modern generation. Eshiesimua grew up to become a successful farmer and hunter. He was the father of Chief Emhorughu, Saliu (also known as Imekieli), Chief Itsedi, and Itsado, as well as a daughter named Titi. Eshiesimua was known for his hard work as a farmer, instilling in his children the values of diligence, the dignity of labour, and the traditional religion of that time. Eshiesimua married three women. His first wife, Imeyah from the Abinokhauno family in Iraokhor, gave birth to four children: Emhorughu, Saliu (also known as Imekieli), Titi, and Itsedi, who was the youngest. His second wife, Mrs. Agbamhe from the Anabor family, had three children: Asana, Itsado, and Okpokpo. The third wife was Iyawo from Weppa-Wanno, and she gave birth to two children: Omosi and Imemu. Imemu later married Apemheye and they had a son named Mr. Blacky Asekomhe. Belonging to the Akpabeghie dynasty, Eshiesimua became renowned and is now regarded as the family’s patriarch. To this day, the name Eshiesimua is well known throughout Ogbona and neighboring communities. Emhorughu, the eldest son of Eshiesimua, was a giant of a man, feared for his prowess in wrestling and battles. He often fought single-handedly against entire families, and no one could withstand his ferocious strength. According to my late father, Chief Itsedi, there was an incident where Emhorughu fought someone, and the person ran home crying. When his brother noticed his distress, Emhorughu took his anger to the other family’s home, causing everyone inside to flee in fear when they saw him approach. Emhorughu became very wealthy as a farmer and a trader in commodities and textiles. He built one of the first storey buildings in Ogbona at a time when very few families could boast of such a structure. Families like the Ighiegwe, Omadimhe, Ikhanoba, Itsuokor, Anabor, Orbih, Akaka, Asekomhe, Anetekhai, Inaede, Eghieye, Solomon Aruokhai, Okhamera and Omhoghie Ugbodaga and Ikhane were among the few who could also claim to have a storey building in those days. In 1955, following an agreement that a well-educated individual should be appointed as the Okphe-Ukpi of Ogbona, Emhorughu rode his bicycle to Ibie-Imiegba to bring Oboarekpe, who was then a teacher, to be installed in that position. Emhorughu had many wives, which was a privilege afforded to people of means at the time. He had numerous children, including Inyia, Aleghe, Okpo, and Sunday, who was a soldier, among others. Emorughu’s life was short-lived; he passed away in 1962 after a brief illness. Another son of Eshiesimua was Mr. Saliu (Imekieli). He was of average height and became well-known for his craftsmanship as a blacksmith and bicycle repairer. He was a hardworking man and a devoted Catholic. It was with him that I first attended church, specifically St. John’s Catholic Church in Ogbona. One could not take away his sense of humor; he was also quite talkative. He married Miss Mary, née Oyati, from Iraokhor, and together they had many children, one of whom, Peter, later became a headteacher in Ogbona. Chief Itsedi was the youngest son of Imeya, the first wife of Eshiesimua. He grew up as the cherished pet of his family, particularly his elder brother, Emhorughu, whom he idolized until Emhorughu’s death. Under his brother’s protection and guidance, Itsedi developed into a hardworking man who loved people and despised oppression, both towards himself and others. As a successful farmer

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The History of Isunevino Odogbo Down to Gracious Suleman Odogbo

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The History of Isunevino Odogbo Down to Gracious Suleman Odogbo This family history highlights the lives and achievements of four generations of the Odogbo family, from Isunevino Odogbo to Gracious Suleman Odogbo. Generation 1: Isunevino Odogbo The Odogbo family history began with the late Pa Isunevino, a renowned farmer from Ogbona, Etsako Local Government Area. He was a respected community member, known for his generosity, kindness, and contributions to traditional and spiritual matters. Pa Isunevino and his wife, Madam Victoria Isunevho, had six children. Generation 2: Robert Odogbo The late Pa Robert Odogbo, the first son of Pa Isunevino, was also a successful farmer. He married Madam Avana Odogbo and had six children. Pa Robert Odogbo was the first person to introduce Christianity to the Avianwu clan, including Ogbona, Fugar, and Iraokhor. He built a church, now known as Saint John the Baptist Catholic Church, Ogbona. Generation 3: John Anasaki Odogbo The late Mr. John Anasaki Odogbo, the first son of Pa Robert Odogbo, was a farmer and the first carpenter in Ogbona. He trained many men and was a devoted Christian. Mr. John Anasaki had eight children, including Gracious Odogbo. Generation 4: Gracious Suleman Odogbo Gracious Suleman Odogbo, the first son of Mr. John Anasaki Odogbo, is a successful Muslim and devoted family man. He has 21 surviving children and has achieved significant milestones, including visiting the holy land of Mecca, earning the title of Alhaji, and retiring as a security guard. The History of Isunevino Odogbo Down to Gracious Suleman Odogbo In Four Great Generations The family history begins with the late Pa Isunevino, who hailed from the Ivhitse Quarter in Ivhioche, Ogbona, part of the former Etsako Local Government Area in Bendel State. Mr. Isunevino was a successful farmer and is remembered as one of the greatest farmers in Ogbona’s history. He was well-regarded for his contributions both in traditional and spiritual matters within the community. He was happily married to the late Madam Victoria Isunevho, and they were blessed with six children: three sons and three daughters, all of whom survived. The family of the late Pa Isunevho dedicated their lives to farming and achieved significant success in this endeavor. Mr. Isunevino was known for his boldness, energy, and ability to tackle various tasks, which earned him the love and respect of the Ogbona community for his generosity and kindness. The family lineage then progressed to the late Pa Robert Odogbo, the first son of the late Pa Isunevho. Late Mr. Robert Odogbo was also a successful farmer, even more so than his father. He was happily married to Madam Avana Odogbo, who was a small local market trader in the Ogbona community, trading with nearby villages. They, too, were blessed with six children: Philip, Elizabeth, Francis, Anasaki, Orojo, and Madeline, comprising three sons and three daughters. Mr. Robert Odogbo enjoyed great success in farming, receiving assistance from his wife and children. After some years, a group of American visitors came to a neighboring village. Upon learning of their presence, Mr. Robert was eager to meet them. For some reason, they were able to connect, and Mr. Robert traveled to Lagos, then the capital of Nigeria with them. It was there that he converted to Christianity, becoming the first converted Christian in the Avianwu clan, which includes Ogbona, Fugar, and Iraokhor. After he was converted, Mr. Robert Odogbo returned to Ogbona, his community, to convey the word of God to his people. Many were against him, but he built a small hut where he, along with his wife and children, gathered daily for prayers. Soon after, his family members joined him, and he became the first person to bring Christianity to his village as a whole. Following a visit from missionaries who came to see his efforts, he migrated to build a larger hut, and they named the church Saint John the Baptist Catholic Church, Ogbona. This church marked the first church in the history of the Avianwu clan. As time passed, more members joined the church. However, he later traveled back to Lagos, where he fell ill and passed away. He was buried in Lagos by the missionaries. The late Pa Robert Odogbo was a devoted Christian and is remembered as a great man. His church is one of the largest Catholic churches in the Etsako Central Local Government Area. His interactions with the missionaries were pivotal to his success, and to this day, people still speak of him and his contributions. The legacy continued with his first son, the late Mr. John Anasaki Odogbo. Mr. John Anasaki also pursued the family vocation of farming and became the first carpenter in the history of the Ogbona community. He was a good father, brother, and community member, actively participating in various community activities. He trained many noblemen, with about eight men reportedly learning under his guidance. He was blessed with eight children—five males and three females: Gracious Odogbo, Pius Odogbo, Mary Odogbo, Margaret Odogbo, Philip Odogbo, Helena Odogbo, Anthony Odogbo, and Peter Odogbo. He diligently raised his children in the ways of God, earning a reputation as a jovial, kind, and generous mentor. May God continue to have mercy upon him and his forefathers. Amen. After his death, his first son, Gracious Suleman Odogbo took over the family responsibilities and continued his father’s work. He was born in Ogbona in 1948 and attended primary school but had to stop in Primary 2. As he grew older, he traveled to Jattu in his youth to learn a trade. There, he learned to repair bicycles and motorcycles in 1963. Before then, he had always helped his parents with farming, taking on many responsibilities as the first son. He gained his freedom from work after completing his training in 1969. During his time in Jattu, he converted to Islam and was given the name Suleman Odogbo. He remains a successful Muslim to this day. In 1970, he married his first wife, who blessed him with nine children. In

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OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024

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OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024 IVHIOCHIE Ivhiobore Agiamhesor Atogwe Emhoepo Oghie Imela Ivhiosano Agba Ikhinaede Okhakia Osimua Ivhitse Akpheokhai Enamino Innih Ototo ———————————————– Ivhido Ivhiobere (Ivhietso) Anyiora Ateghie Anwukpe Imhomoh ———————————————— Ivhiorevho Ivhiorevho Anyai Ikhane Okhatie ———————————————————- Okotor Ivhioroke Aleghe Imhonighie Oyemheuno Ivhianaga (Ivhiovera & Ivhiulaghua) Akpabeghie Erhagbhe Apekhore Okozi Ukhami Ivhiozima Irume Umogbai Uzobonw OGBONA FAMILIES IN THE NEW VILLAGES IVHIOCHE – IVHIOBORE IVHIOBORE- (Apizah and Apodior) 1. AGIEAMESOR VILLAGE 2. ATOGWE VILLAGE 3. EMOEPO VILLAGE AGIEAMOSOR VILLAGE – CHIEF JOHN EGHIEYE 1. AIKA FAMILY (Aigba, Enegwea and Asekhamhe) 2. EDOGAMHE FAMILY 3. EMALUMHE /AMEH FAMILY 4. IDODE FAMILY 5. ISUNUEVHO FAMILY 6. IZA FAMILY FAMILY ATOGWE VILLAGE AKPAGI – CHIEF LAWRENCE IYEVHOBU 1. ANABOR FAMILY 2. EKHVHOMHE FAMILY 3. ESIGHIE FAMILY 4. IKOR FAMILY – (IVHADOR – ANOPOBO – ANETANEL) 5. ITSUOKOR FAMILY EMOEPO VILLAGE – CHIEF JOSEPH OMOAKHIA 1. EMOPO FAMILY 2. IKOKO FAMILY 3. ODEGA FAMILY IVHOBORE APODIOR (IVHIOCHE) IMELA OGHIE IMELA – CHIEF SUNDAY O. OGAH 1. ANWAOSI FAMILY 2. IDOGHO FAMILY 3. IMOUCHI FAMILY 4. OGAH FAMILY OGHIE VILLAGE – CHIEF MATTHAIS ETU EBOESO 1. AIKABELI FAMILY 2. ALUOGHOR FAMILY 3. ASEKHAUNO FAMILY 4. ASEKOMHE FAMILY 5. ENAMEGBAI FAMILY 6. IDODE FAMILY 7. OKPAPI FAMILY 8. OTSUMA FAMILY ———————————————— IVHIOCHE /IVHITSE AKPEOKHAI VILLAGE ENAMINO VILLAGE INNIH VILLAGE OTOTO VILLAGE AKPEOKHAI VILLAGE – CHIEF MIKE IKHAGHU 1. AZAMA FAMILY 2. IKHAGHU FAMILY 3. OMIAWA FAMILY 4. OBOAREKPE FAMILY ENAMINO VILLAGE – CHIEF HENRY EGHIEYE 1. EGHIEYE FAMILY 2. EGWAKHE FAMILY 3. EKHASEMOMHE FAMILY 4. ESIBOR FAMILY 5. IMOEDEMHE FAMILY 6. IRENE FAMILY INNIH VILLAGE – CHIEF JOHN OGEDEGBE 1. ASEKOMHE FAMILY 2. AZOGANOKHAI FAMILY 3. EMOEKPERE FAMILY 4. IDEGBESOR FAMILY 5. INIARU FAMILY 6. ODOGBO FAMILY 7. OGEDEGBE FAMILY 8. OKOMILO FAMILY 9. ONOKOZI FAMILY OTOTO VILLAGE IN IVHITSE – CHIEF JULIUS IDUYE IFAORUMHE 1. ANAMOMHE FAMILY 2. ATEGHIE FAMILY 3. IMOAGENE FAMILY (IMOAGENE & ITSANI) 4. MUSA FAMILY (ESI, IGEZELE & MUSA) 5. ODIOR FAMILY ( ODIOR & IFAORUMHE) 6. OGBOALO FAMILY ———————————————— IVHIOSANO – IVHIOCHE AGBAI FAMILY-VILLAGE IKHAINADE VILLAGE OKHAKIA VILLAGE OSIMUA VILLAGE AGBAI VILLAGE – CHIEF RICHARD OTSE 1. OTSE FAMILY 2. OGBOANOR FAMILY 3. AGBAI FAMILY 4. ANOMHE FAMILY IKHINADE VILLAGE – CHIEF MATHIAS OBEAKEMHE 1. AKHUGHIE FAMILY 2. ERUAKHOR FAMILY 3. OBEAKEMHE FAMILY 4. ODANYOR FAMILY 5. OPIKHARA FAMILY OKHAKIA VILLAGE-CHIEF BENSON ATSEGWASI 1. AGBAYEKHAI FAMILY 2. ANAWEOKHAI FAMILY 3. ATSEGWASI FAMILY 4. EKHIEGBEMHE FAMILY 5. TANKWO FAMILY OSIMUA VILLAGE – CHIEF MATHAIS AKPAIBOR 1. AKHABIGIMHE FAMILY 2. AKPABOR FAMILY 3. AYENI FAMILY 4. ENAKPENE FAMILY 5. IDINOKHAI FAMILY 6. IVHALUOGWE FAMILY ———————————————— IVHIDO – IVHIOBERE/IVHIETSO IVHIOBERE VILLAGE IVHIETSO VILLAGE IVHIOBERE – IVHIDO IMOMOH VILLAGE-CHIEF UMAGO FRANCIS 1. AKAKA FAMILY 2. AKHAMIEMONA FAMILY 3. AZEMEYE FAMILY 4. DUNIA FAMILY 5. KASIMI FAMILY 6. OLUMEKHOR FAMILY 7. UMAGO FAMILY ANWEUKPE – IVHIOBERE 1. AMIEKHAMHE FAMILY 2. AVHIOMOTOR FAMILY 3. ILEH FAMILY 4. ORBIH FAMILY IVHIETSO – IVHIDO AYORA IVIETSO – IVHIDO 1. ATSIGHI FAMILY 2. ELETA FAMILY 3. IDAMAZA FAMILY 4. ILELE FAMILY 5. ISUMUGEMHE FAMILY 6. KADIRI FAMILY ATEGIE/IVHIETSO IVHIDO ATEGHIE VILLAGE -CHIEF DAVID OMOEGHIE 1. AIKABELI FAMILY 2. IGBADUMHE FAMILY 3. OKHUMAILE FAMILY 4. UGBODAGA FAMILY 5. ULOKO ISEDU FAMILY ———————————————— IVHIOREVHO IKHANE ANYAI OKHATIE IKHANE VILLAGE – AGBOISE CHIEF THOMAS IKHANE 1. ADOMABUA FAMILY 2. AKPEOKHAI FAMILY 3. IKHANE FAMILY 4. OGBAMUDU FAMILY ANYAI VILLAGE – CHIEF HON. ALBERT ARUOKHAI 1. ARUOKHAI FAMILY 2. IRETODU FAMILY 3. OSIAKPEMHE FAMILY OKHATIE VILLAGE – CHIEF SAMUEL IMONOPI 1. AYOKHAI FAMILY 2. IKEAGWA FAMILY 3. MUCHI FAMILY ———————————————— IVHIOMIERELE-OKOTOR IVHIOROKE IVHIOZIMA IVHIOVERA IVHIULAGUA IVHIOROKE – IVHIOMIERELE (OKOTOR) ALEGHE VILLAGE-CHIEF PIUS IDEGBESOR 1. ALEGHE FAMILY 2. OBOMHE FAMILY 3. OKWELAGWE FAMILY IMONIGHIE VILLAGE CHIEF THOMAAS AIGBEPUE 1. AIGBEPUE FAMILY 2. AMANESI FAMILY OYEMEUNO VILLAGE – CHIEF STEPHEN APAKHADE 1. AYEKHEMHE FAMILY 2. OKHOTOR FAMILY 3. OZEKHOMHE FAMILY ———————————————— IVHIOZIMA IVHIOMIERELE (OKOTOR) UMOGBAI VILLAGE – CHIEF JEROME UMORU 1. ALABI FAMILY 2. ALIU FAMILY 3. AMALU FAMILY 4. ISEDE FAMILY 5. OMADIMHE FAMILY 6. UMOSOKELO FAMILY —————————– UZOBONWU VILLAGE, IVHIOZIMA – CHIEF MUSA ANETEKHAI 1. ANETEKHAI FAMILY 2. ILEGAH FAMILY 3. OSIGBEMHE FAMILY IRUME VILLAGE, IVHIOZIMA – CHIEF JOHN IKEKU 1. IKEKU FAMILY 2. IKIEBE FAMILY 3. OSHIOMA FAMILY 4. OWUNUMA FAMILY IVHIOVERA-IVHIOMERELE (OKOTOR) ERAGBE VILLAGE 1. ATETE FAMILY 2. IYEVHE FAMILY 3. UMOLE FAMILY AKPABEGHIE VILLAGE – CHIEF THOMAS ESIESIMUA 1. ESESIMUA FAMILY 2. IKHANOBA FAMILY 3. ODALUMHE FAMILY —————————– IVHIULAGUA – IVHIOMERELE/ OKOTOR) APEKHORE VILLAGE – CHIEF OSHIKENA ESUE 1. AIGEKAMHE FAMILY 2. ESUE FAMILY 3. ISEH FAMILY 4. OGHENA FAMILY 5. OLEISIMHI FAMILY OKOZI VILLAGE – IVHIOMERELE CHIEF OGHIE OKOZI 1. OKOZI FAMILY UKHAMI VILLAGE- IVHOMERELE – CHIEF DANIEL OSHIOTSE 1. ANAVHE FAMILY 2. AYEMOBA FAMILY 3. OSHIOTSE FAMILY 4. OWEKHAI FAMILY —————————————————————— AGIAMHESOR KINDRED 1. Aika Family (Enegwea, Asekhaimhe and Aigba) 2. Ameh Family (Eghieye, Musa and Ighiebokhia) 3. Emalumhe Family (Alhaji Christopher, and Mallam Ibrahim) 4. Eragbhe Family (Brendan, Joseph, Raphael, Steven, and Linus) 5. Irumhire Family (Idode, Igbafu and Edepo) 6. Isunuevho Family (Alhaji Iroremhe and Osizimhete) 7. Izah Family (Oyarekhua, Akhaniamhe and Anerua) OGBONA VILLAGES FULL LIST FOR OKTOR BY FIDELIS OTSEKE IVHIOMIERELE (OKOTOR) IVHIOSUA. IVHIOROKE VILLAGE ALEGHE DYNASTY 1. Ako family 2. Idegbesor family 3. Imana family 4. Okhakumhe family 5. Oshiomogho family 6. Ozemhoya family IMHONIGHIE DYNASTY 1. Aigbepue family 2. Amanesi family OYEMHEUNO DYNASTY. 1. Apakhade family 2. Ayekhemhe family. 3. Inaede family 4. Okhotor family —————————————– IVHIOZIMA VILLAGE. IRUME DYNASTY 1. Edepo family 2. Ikeku family 3. Owunuma family UZOBONWU DYNASTY. 1. Anetekhai family 2. Illegal family 3. Osigbemhe family. UMOGBA EPPI DYNASTY. 1. Alabi family. 2. Aliu family 3. Amalu family 4. Isede family 5. Odamha family. 6. Omadimhe family 7. Oyavhe family 8. Umosokelu family —————————————– (IVHIANAGA) IVHIOVERA VILLAGE ERAGBHE DYNASTY. 1. Agbazuadu family 2. Ikhumhi family. 3. Itsovho (Otsoi) family. 4. Okhumolor family 5. Otsaiki family 6. Ozoh family. AIKPABEGHIE DYNASTY. 1. Eshiesimua family 2. Ikhanoba family 3. Odalumhe family. 4. Ovinni Ilega Family 5. Umosokelu family IVHIULAGUA VILLAGE OKOZI DYNASTY 1. Agbavhuokha family 2. Ainojo family. 3. Brai Apiami Family 4.

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THE HISTORY OF THE OKHOGHIEMHE FAMILY BY GILBERT ODIOR

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The History of the Okhoghiemhe Family Based on elder interviews and personal experiences growing up in Ogbona, this documentation uncovers our family’s rich history. Iyere and Anogho were brothers and lived in Ivhiokhile in the present day Fugar. Iyere had Oloede, Ototo, Apo and Otsegbemhe in Fugar among several other children. Anogho gave birth to Okhoghiemhe and Okhaishe among several others. Okhoghiemhe, Oloede, and Ototo moved to Ogbona and Ototo became the OKPHE UKPI from 1908 to 1914. Chief Anyai (OKPHE UKPI) from Ivhiorevho was handed over to Ototo when he was imprisoned for his role during the Dogbonoba War of 1908. Enakhumhe from Ivhiobore (Warrant Chief) was appointed by the British Administration in 1914 to take over from Ototo due to his non-compromising stand on trade with the British and other slave issues. It all began with Okhoghiemhe Snr, a strong-willed patriarch, and his beloved wife, Anogho. Their union bore four remarkable children: Okhoghiemhe Jnr, Okhaishe, Omoighie, and Ogbho. The siblings grew up under the watchful eyes of their parents, learning the values of unity and strength. Okhoghiemhe Jnr followed his mother, Anogho, to settle in Ogbona after a tragic event. He had avenged his younger brother, Okhaishe, death by killing Adokhuru, the perpetrator. The lineage of Okhoghiemhe Jnr flourished in Ogbona. Okhoghiemhe gave birth to Odior, Onwumah, and Ifaorumhe, among several other children who carried forward the family’s legacy. Okhaishe progeny, Ikaga, Ukhokho, and others, continued the tradition. Omoighie descendants, Anamhomhe, Igwemoh, and others, also made their mark. Ogbho children, Atsebamho, Okhaishe, Ogbiko, Ighiebo, and Akhagbhai, completed the family’s expansive tree. We were informed that Onwuma had 19 children, but only 2 were still alive during our upbringing, and she lived to be over a hundred years old. One of the two daughters, Mrs. Eghieobo Alabi, married Alabi Epi from Okotor and had 8 children. Among them are Ogiebo Basel Agbaza Alabi, Jeremiah Alabi, Mrs. Arobuye Umagor, Bacon Alabi, Ikuoya Uwora, John Damisa Alabi, Mary Momodu Abu, Queen Onovogbe Philip Ikoko, and Oduevho Didi Michael Alabi, the only surviving son. The second daughter, Ebuade, married into the Okozi family and gave birth to 4 children, Mrs Maria Iguegiemhera Oshiomogho, Agbavhuokha Okozi, Ekhazuno Okozi, and Etafia Okozi. Etafia is the father of Chief Richard Okozi. One of the sons of Onwuma was Mochi who had 7 children, including C.U. Mochi and Mrs. Cecilia Eleta. Pa Patrick Odior Okhoghiemhe: A Life of Faith, Tradition, and Enterprise Patrick Odior Okhoghiemhe, an early Christian convert, balanced his faith with traditional practices. Our family deity, Ugbokomheva, required regular sacrifices of fowl and goats, which we’d roast and share among the family. Odior’s expertise in herbal medicine was renowned. His potent malaria remedy, a secret blend of herbs and sometimes alcohol, was boiled and fermented for days. A single sip would spread warmth throughout the body. A savvy farmer and entrepreneur, Patrick Odior Okhoghiemhe acquired vast lands in Okotor and Agbha. His Okotor orchard boasted diverse fruits and economic trees, including kolanuts, avocados, and oranges. The extent of his landholdings remains impressive:- Over ¼ of the land in the Okotor quarter and Notable neighbors: Odogbo, Idode, Esi, Ikoko, Ifaorumhe, and Ilega Patrick’s industrious nature transformed seemingly unproductive lands into thriving farms, leaving a lasting legacy. Some questions remain such as how did Patrick Odior acquire his vast lands? Unraveling these mystery will deepen our understanding of our family’s history. Descendants of Patrick Odior Okhoghiemhe Patrick Odior Okhoghiemhe lived for over a hundred years and died in 1970. He was married to four wives: Idede, Asana Omutu, Oreghokpe, and Asabi. His first wife, Idede, gave birth to Egbekhoze, Imulemu, Imhana, and Imhatamhana. Only Imhatamhana is alive today. Despite their names, they did not have an Islamic upbringing but rather practiced the African traditional religion. It’s interesting to note that Egbekhoze married Apemheyie Asekomhe and they were one of the first couples to wed in the Catholic faith in Ogbona in the 1930s. Asana Omutu Odior (née Achemho) was from Iraokhor and had several children. Among them are Pa George Kadiri, Iyama, Asabi, Raphael Nasamu, Inayi, Lucy Uwodu, and Jacob. They were all Christians. Patrick Odior Okhoghiemhe and Oreghokpe (the younger sister of Oshiomogho Aleghe of Okotor) had 2 children, but only one survived to adulthood. Her name is Animah. She got married in Ivhiorevhor and had 5 children: Daniel, Onona, Anake, Ochema, and Remilekun. When we were growing up, Animah returned to the family house with all her children. The final wife of Patrick Odior Okhoghiemhe was Asabi from the Okozi royal family of Ogbona. Asabi was previously married in Iraokhor and had several children there before marrying Odior. She had only one son, Sunday, with Odior. However, Sunday got married multiple times and had several children. Among his children are Folake, Felix, Imhonikhe, Stephen Sunday, and Grace Ivhagbha. The Odior family house was the biggest in our immediate environment and one of the largest in Ogbona. It was a very long building with a lot of apartments. Passing through that compound to other houses in the neighborhood was frightening because of the number of people that lived there. George Kadiri Odior George Kadiri Odior, the first child of Odior Okhoghiemhe and Asana Omutu Odior, never received formal education but acquired literacy skills. George Kadiri Odior married Elizabeth,(Eliza) from the Odogbo family, and took her to Lagos. The father-in-law, Robert Odogbo, who was a Catholic Church catechist, insisted that they get married in the church. However, Uncle Kadiri refused, and the marriage was dissolved after only one child, Akhi Catherine Odior. George Kadiri remained unmarried for a long time. Finally, his father and his brothers decided to find a wife for him. They encountered an issue during the process, and they ended up marrying another woman, Juliana from a neighboring village called Imiava, for him. Soon afterward, the issue with the first woman was resolved, and there was no other option but to marry both women at the same time. Mrs. Juliana Odior, the

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HISTORY OF ASEKOMHE EKHAEGBAI DYNASTY BY WILSON ASEKOMHE

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This Abridged History Of The Asekomhe Dynasty was written By Wilson Asekomhe Based On Oral Tradition/Findings HISTORY OF ASEKOMHE EKHAEGBAI DYNASTY Pa Asekomhe was the first son of Pa Ekhaegbai, whose father, Pa Ereghi, was the patriarch of today’s Asekomhe Dynasty. Pa Ereghi, or his father, is believed to be a direct offspring of the great Imhakhena, the legendary founder of Ogbona. For clarity, it is important to give a little background information to authenticate this great historical link before coming to the specifics. The Asekomhe Dynasty alongside it’s associated families, is known today in Ogbona as the Oghie Descendants (Apoghie, meaning origin). According to history, Imhakhena, upon his relocation from the sacred Utorokhiye groove, settled in an ancestral home that he built at the site of the present-day Asekomhe family compound. There he lived and died. An indisputable proof of that ancestry was the remarkable Covenant of Stones, popularly called Azido, which Imhakhena made with his siblings, Arua Unone and Uralo. It would be recalled that a bitter feud had brewed among them arising from some irreconcilable disagreements. Principal among these was Imhakhena’s effrontery to migrate from Fugar to Ogbona with their mother, Aleukoko. As if that wasn’t enough, he single-handedly buried her at Ogbona when she died, without their consent, which explains why the totemic mother-Alokoko is permanently domiciled at Ogbona. Remarkably, the Azido that followed was performed in front of the modern day Asekomhe family compound. The historic covenant-stones were buried at the front of the Asekomhe compound, adjoining the Ilega Orvini’s, at a spot that is still discernible till date. THE DESCENDANTS OF ASEKOMHE Pa Asekomhe mantle of royalty was Imhakhena’s symbolic blessing which he directly bestowed on Erekhi. Pa Asekomhe was said to be a prominent hunter and commodity trader, who was feared by his subjects for his closeness to colonial slave masters. Pa Asekomhe Ekhagbai was a great popular herbalist and was prominent in healing people bitten by snakes and a Seer. He bequeathed these skills to his firstborn son Pa Itsisor, skills he practiced till he passed on to the great beyond. He was also a seer and power broker whose towering influence robbed on several traditional and customary matters. His legendary role in the palace of the then Okphe-Ukpi of Ogbona, the great Pa Okozi readily comes to mind. CHILDREN OF ASEKOMHE: Pa Asekomhe gave birth to seven surviving children among whom were five sons and two daughters. They were: Pa Itsisor, who was his first son, followed by Pa Ikhane, Pa Imhonikhe, Pa Apemheye and Pa Charlie. The two female children were Uwomha Ikhuenena, mother of Samuel Okomilo and Uwomha Ebepogwa (aka Nwanwa) first daughter Asekomhe, who got married to the Oluwe royal father in Iraokhor. PA ITSISOR’S DESCENDANTS Pa Itsisor was a great farmer, hunter, native doctor, and herbalist. He was famous for his efficacious treatment of snake bites for which patients were brought to him from across the village and beyond. Pa Itsisor was the pioneer custodian of the traditional costumes used by the ILO Ebatutu masquerade of Ivhiobore. The native doctor cum herbalist married three wives: Uwomha Eladi Amiebamhe of Ivhiagboghidi quarters, Iraokhor, Uwomha Aminetu from Dunia family in Ivhido, Ogbona, and Uwomha Adishetu Oyomhi (Maami) from Ileile family, also in Ivhido. Pa Itsisor had 7 Children with his First Wife Eladi. Namely, Madam Omholua, Pa James Itsisor, Enemhiaka, Anayibo, Titilayo, Itsabuma, and Isaac Pa James is the present Otadi and Oghie-Ebo of Apoghie and is the first Pentecostal pastor to be ordained in Ogbona way back in the early sixties. He is also the pioneer pastor of the Seventh-Day Adventist Church, Ogbona. Pa Philip Itsabuma was a renowned tobacco farmer and trader, as well as Eramha Isaac, who lived all his productive life in Benin City. The marriage between Pa Itsisor and Uwomha Aminetu produced Pa Peter Inaughe, an oil magnate who retired as a Depot Manager in Total Oil, serving last in Ore, Ondo State. Madam Sabiti was Uwomha Aminetu’s only daughter, followed by Eramha Raphael Uloghobu. Raphael, before his death, was the Deputy National Co-coordinator (Special Marshal) of the Federal Road Safety Commission (FRSC). Baba’s other wife, Adishetu gave birth to twin-brothers: Eramha Jacob Odior and Johnson Omoh, who in their latter days became famous apostles of Christ. Eramha John Enezuno, the third son, is an aluminum roofing specialist who retired in 2002 from Aluminium Manufacturing Company (ALUMACO Plc) where his elder brothers, Johnson and Raphael had also worked. The other children are Madam Ekpedotse, married to Chief Osimhega Ogah, Madam Rhoda Onosuaimhe, and Madam Grace Adomo. Pa Itsisor died in 1968 and was buried in the ancestral family compound. PA IKHANE’S DESCENDANTS Pa Ikhane was the second son of Asekomhe. Ikhane left the shores of the village early in life. He was trained in the early 50s as a civil engineer and worked with the Nigerian Railway Corporation (NRC). He served in Offa, in today’s Kwara State, Ibadan, Oyo State, and Minna, Niger State. In the course of his career in the NRC, his path crossed with that of a prominent son of Ogbona, Pa James Odalumhe, both of whom worked together at the NRC. Ikhane children and Odalumhe children; Pa Augustine and Eramha Raphael grew up together in the Railways residential quarters. But for that privileged relationship, Ikhane children would never have had a reunion with their siblings back home, especially as he died prematurely at the age of 48 years. His wife, a princess from the Ibadan royal house had discouraged the children from bonding with the extended family. Pa Ikhane marriage produced seven children among whom was Dr Francis Apeakhuye. Francis, who graduated in 1966, was the first university graduate in Asekomhe family. He was also one of Nigeria’s delegates to the popular Aburi Accord in Ghana, which was Nigeria’s botched attempt to broker peace in the build-up to the 1967-1970 Civil War. Pa Francis was one-time Principal, School of Business Studies, Midwestern Polytechnic, Benin City campus from 1970-1977. Ikhane”s other children included Uwomha

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OGBONA & THE DEAD (1) by Dr. John Odior Anaweokhai

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OGBONA & THE DEAD: Unveiling the Cultural Heritage of Ogbona By Dr. John Odior Anaweokhai Introduction In the rich cultural landscape of Ogbona, death is not merely an endpoint, but a sacred transition that weaves together the intricate tapestry of life, ancestry, and community. For the Ogbona people, the reverence accorded to the deceased is a testament to their profound respect for the cycle of life. This narrative explores the esteemed roles of Igbudu and Ikhagba, custodians of Ogbona’s funeral traditions, and delves into the cultural significance of their rituals, customs, and practices. The Revered Igbudu and Ikhagba Igbudu or Ikhagba were distinguished individuals in Ogbona, renowned for their exceptional bravery, confidence, and expertise in handling the deceased. Their services were highly sought after, and they commanded respect, inspiring awe in the community. Notable among them were: Eramha Buchiali Otoaye Odutola Ikhenape Okhuemhor Alasa Anabor Agbazuadu Aigbona Inowa Enamhegbai Aliu Inobemhe Unopie Ukor Ogedegbe Igechi Kilien The Significance of Ancestral Lineage In Ogbona, ancestral lineage played a vital role in shaping cultural practices and traditions. The concept of Olimhi, or respect for the dead, was deeply ingrained, with children divided between both families upon death. Women, in particular, held significant cultural significance, with their remains returned to their parent’s home for burial, unless they were Amhoyia. Cultural Practices and Traditions Igbudu or Ikhagba services were in high demand, responsible for performing funeral rites, from preparing corpses for burial to the actual burial. We thought they were superhuman beings from the land of the dead. Not necessarily because they were often seen with Ibana, but because of their bravery. They were considered real men with the heart of a lion. Their demeanor displayed people in total control of their emotions, unruffled by the tears and agonies of the bereaved. They were the first to arrive at mourning places. As children, the concept of death was scary, even to be discussed openly. It was a mystery to be discussed in hush tones and with utter reverence. Death was a ferocious spirit, no respecter of anyone. The deceased were believed to have passed through Ivhiaru, a village near Afuze, on their way to the afterlife. Families would visit Ivhiaru to bid farewell. The dead were also said to reincarnate. Igbudu, allies to native doctors, were rumored to have the power to: 1. Wake the dead to unravel the circumstances surrounding their demise. 2. Invoke spirits. Ikhagba could allegedly cage wandering spirits by exhuming corpses and severing heads from bodies at midnight. Stories of wandering spirits, often those whose death was unnatural or unclean, were rampant. Ughieda was said to be their midnight congregation point, where they’d disturb and avenge their murderers. Dead witches and wizards were believed to restlessly haunt until their heads were separated from their bodies. Igbudu administered oaths of innocence to spouses suspected in their partner’s death, using water from the corpse’s washing. When an Oboh title initiate died on EVHIA day, Igbudu would preserve the body using local gin (Kai Kai) until the next day. Their most prominent activity occurred between the lying-in-state and burial ground: 1. Bereaved children would drop money on the casket. 2. Burning issues were settled. 3. Unpaid fines or vows were redeemed. The casket was carried by IkHAGBAI to Okotor the cemetery, with minimal ceremonies. A mat (EGBHAI) was essential for burial, covering the grave’s base before lowering the coffin. My experience assisting in a burial, alongside Jude Anaweokhai, left an indelible, albeit uncomfortable, memory. Ikhagba services were well-known, respected, and feared, enjoying similar social status to native doctors. I vividly recall the unsettling experience of assuming the role of an Igbudu, alongside my cousin Jude Anaweokhai. We were tasked with burying my aunt, Uwomha Mary Anyiador granddaughter, whose corpse was brought to our family for burial. The memory still lingers, filled with discomfort. We transported the corpse, covered with leaves on a wooden plank, to the back of the Asekomhe compound, en route to our plantation farm. However, digging the grave in the hard, dry soil proved challenging. Lowering the corpse into the three-foot-deep grave with our bare hands was equally daunting. Despite the difficulties, we completed the burial, marking my first and last experience in this capacity. This encounter transformed my perception of Ikhagba, who were renowned for their expertise. They were revered, respected, and feared, enjoying a status comparable to native doctors. Their services were sought after, and they were welcome everywhere. My youthful apprehension gave way to appreciation after walking in their shoes, albeit briefly.

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The Descendants of Anwu and the Descendants of Imhakhena

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The Descendants of Anwu and the Descendants of Imhakhena Anwu married a woman called Aleukoko for whom he had seven children. Unone, Arua, Egwienabor, Okpolimhi, Adaesor (Adachi) Iraokhor and Imhakhena. Imhakhena migrated to the present-day Ogbona. At that time, the present locale was a thick forest suitable for hunting and farming. Imhakhena had two children, Okhua and Omiorele. Neither the oral tradition nor the written records mentioned any other children before or after these two children. Omiorele was the father of Osua and Anaga, and Osua was the father of Oroke and Ozima, while Anaga was the father of Uluagwa and Overa. Okhua was the father of Oche and Udo and Udo was the father of Etso and Obiri, while Ochie was the father of Orevhor, Itse, Osano, and Obore. These children and grandchildren of Imhakhena are the great patriarchs and fathers of the present-day kindred of Ogbona  

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Ogbona: Where Community Spirit Meets Cultural Excellence By Gilbert Odior

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Ogbona: Where Community Spirit Meets Cultural Excellence By Gilbert Odior Nestled in the heart of Edo State, Ogbona is a vibrant agro-based community, celebrated for its lush farms and rich cultural heritage. This documentary weaves together the intricate tapestry of Ogbona’s identity, showcasing its people, traditions, and achievements. The Fabric of Ogbona: The Melody, Our Land and Our Home – Dynamic dance and music – Diverse culture and customs – Resilient people and community spirit – Delicious local cuisine – Joyful festivals and celebrations A Legacy of Self-Help Ogbona’s community-driven initiatives have transformed the lives of its residents: – Construction Of Ogbona Secondary School – Electricity Provision And Infrastructure – Roads Construction And Tarring – Building Of a Modern Market – Police Station Construction – Clean Water Supply These collective efforts demonstrate Ogbona’s commitment to improving living conditions and supporting neighboring communities. A Story Worth Telling This documentary is an initial attempt to chronicle Ogbona’s journey, preserving its history and heritage for generations to come. While not exhaustive, it lays the foundation for future documentation. Conclusion Ogbona’s true essence lies in its harmonious blend of tradition, community spirit, and progress. This documentary proudly showcases the Ogbona story, inspiring pride and unity among its people. Acknowledgement: The Ogbona Documentary Team acknowledges the limitations of this initial report, which is constrained by the Availability of information and Accessibility of images Note that: •⁠ ⁠Images and individuals featured are not arranged in order of importance •⁠ ⁠This documentation is a starting point for the Ogbona community’s story Future editions will aim to provide a more comprehensive representation of Ogbona’s rich history, culture, and achievements. Thank you to Age Vision Network led by George Emoabino Agbayekhai, all contributors and stakeholders for this project.

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