Biographies

Biographies of Some of the Great Ogbona Men and Women

THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2025)

THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2025) Jerry Oshias Irene was born on September 27, 1950, to the family of Pa Irene Itokula Oshiakpemhe and Madam Isametu Irene, née Atsike, in Ivhiorevhor village. He attended Etsako District Council (EDC) Primary School from 1957 to 1962. In 1963, he enrolled at St. Michael Secondary Modern School but later moved to Ibadan. He attended Anglican Secondary Mixed Commercial School in Morita Mefa, where he graduated with a Royal Society of Arts qualification in 1969. Following his graduation, he pursued private studies and earned a Diploma in Marketing. Additionally, he obtained a Diploma in Theology from the Ministry Training Institute (MTI) in Azusa, USA. Currently, he was a pastor at Spirit & Life Bible Church Headquarters in Benin City. WORKING EXPERIENCE: Worked as a Sales Manager at Tractor & Equipment Nig Ltd for 40 years before retiring. He attended courses in Ghana, Sierra Leone, the United Kingdom, Madagascar, Spain, and Illinois, USA. COMMUNITY ROLE: He joined the Ogbona Progressive Union in 1980 and was the Public Relations Officer (PRO). For eight years, he was the Chairman of the Ogbona Federated Benin Branch and later became the National Executive President of the Ogbona Federated. He handed over leadership to Chief Greg Enegwea, who succeeded Chief J. E. Oshiotse. He made significant contributions to the development of Ogbona through various initiatives, including addressing the granite issue, improving Auchi-Bode Road, implementing rural electrification projects, enhancing Ogbona Secondary School, managing the water project, and organizing town halls. WHAT I REMEMBER ABOUT OGBONA: Ogbona is a united force to be reckoned with in both politics and developmental strides. They live in peace and harmony with one another, as well as with outsiders. When Ogbona sneezes, Anwu shakes. They speak with one voice when faced with issues involving other communities. I also see Ogbona as a God-fearing community, and I would like to refer to it as a New Jerusalem because they truly love God. He passed on Tuesday 14th January 2025. Jerry Oshias Irene was happily married and had six children.

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BIOGRAPHY OF LATE CHIEF BRUNO IGWEMHOR AIKABELI (1942-2024)

BIOGRAPHY OF LATE CHIEF BRUNO IGWEMHOR AIKABELI (1942-2024) Early Life and Family Background: Late Chief Bruno Igwemhor Aikabeli was born on October 6, 1942, into the family of Late Pa Momoh Aikabeli and Madam Salametu Emariemhe Aikabeli (née Agbayekhai) in Ivhido Quarter, Ogbona town, Avianwu, Etsako Central Local Government Area, Edo State. He was the second child of his mother, who had three sons: Late Pa James Akhagbemhe Aikabeli, Christopher Imhonikhe Aikabeli (the last surviving member of their lineage), and their half-brother, Late Pa Julius Akhibe Aikabeli. Education: Chief Bruno began his education at Etsako District Council School (EDC) from 1954 to 1959, where he earned a one-year scholarship from the Ogbona Progressive Union due to his high level of responsibility. He continued his secondary education at St. Thomas Secondary School (now St. Peter’s Secondary School) in Agenebode from 1960 to 1961 and St. Andrew’s Anglican Secondary Model School in Fugar from 1961 to 1962. Work Experience and Entrepreneurial Spirit: Chief Bruno’s career was marked by resilience and a strong entrepreneurial spirit. His determination to succeed saw him venture into multiple business ventures throughout his life. He began his professional journey at the Ministry of Agriculture and Natural Resources in Okpe farm settlement, Igarra, from 1963 to 1964. After being denied recruitment into the police force in 1964, he refused to give up. He worked for Mr. Anderson H. Smith, a Canadian expatriate and educational adviser, as a domestic servant from 1964 to 1966. His spirit of persistence then led him to Monier Construction Company (MCC) in Warri, where he rose from being a laborer to a clerk, managing site workers’ employment and payroll from 1966 to 1972. In 1972, Chief Bruno ventured into the oil and gas business, becoming a dealer for Total Oil. With the same determination, he registered as a contractor with the Edo State Government, securing contracts that included construction of buildings, supplying furniture to hospitals and government institutions. By 1976, he transitioned from Total Oil to British Petroleum (BP), where he operated until 1993. His entrepreneurial pursuits continued in the cold room business, which he managed from 1996 to 2006. He stepped back from active business in 2006 due to health challenges. Marital Life: Chief Bruno married Mrs. Celina (née Nasamu Odior) in 1968, The union was blessed with a daughter before the marriage ended in divorce. He later married Mrs. Victoria Izokone (née Iwenekhai) in 1978, who remained his wife until his passing. He also married Mrs. Ayo (née Onobun) in 1980 and Mrs. Anne (née Ikediashi). He was blessed with nine children: two sons and seven daughters. Humility, Kindness, and Legacy of Empowerment: Chief Bruno was known for his deep humility and kindness. He welcomed everyone who crossed his path, opening his home to many and generously sharing his resources to uplift those in need. Whether young or old, he empowered people by providing financial support and mentorship. His house became a beacon of hope for many, a home to all who needed shelter, support, or guidance. His legacy of generosity left a lasting impact on his community, as he was always willing to lend a helping hand to those in need. He remained a happy man even during times of lack and difficulty, always maintaining a positive and cheerful outlook. His virtues and good works left an indelible mark on those who knew him, and he will be deeply missed for his compassion, joy, and service to humanity. Social Life: A social and community-minded individual, his love for his community and people was unrivaled. In service to his community, Chief Bruno was a very active member of the Ogbona Imhakhena Union (now Ogbona Federated Union) he joined the union when he arrived in Benin City in 1965. He served as the union’s treasurer from 1972 to 2003 and was recognized for his long service and dedication. He was also a patron of Oboareke Social Club, Ibadan, and a member of Oyakhilome Social Club, Benin, where he served as treasurer and an auditing panel member. For his dedication, love, and services to the development and growth of the Ogbona community, in 1994, he was conferred with the chieftaincy title of “Igbevhome of Avianwu” by His Royal Highness, the Oghieavianwu of Avianwu. Christian Life: In 1995, Chief Bruno fully embraced the Christian faith and became an active member of Believers Ministries, where he was baptized and served in various capacities, including treasurer of the Uselu-Ugbowo Zonal Fellowship. He continued his Christian service at Sower Bible Church, and later at Christian Family Love Ministry International, where he was ordained as an elder in 2010. He served faithfully in this role until the Lord called him home on August 4, 2024. May his gentle soul rest in perfect peace. Amen.  

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PA JOSEPH AKHANIAMHE ANAWEOKHAI, 1906 -1973 by John Odior Anaweokhai

50 YEARS IN MIND PA JOSEPH AKHANIAMHE ANAWEOKHAI, 1906 -1973, THE FATHER I NEVER KNEW. 24th July 1973, will remain a red-letter day in the annals of my existence as my father, Pa Joseph Akhanimhe Anaweokhai boarded the celestial plane to live among saints. For many years, I struggled without retrain, dug deep into the reveries of my inner being, plied ceaselessly through the recesses of my mental hub, and stretched the elasticity of memory boundary, all to catch a glimpse of his face, much as I strained my tiny earlobes daily, hoping to be jarred by his guttural voice, cleared my mind of cobwebs in readiness for fatherly admonitions, waited eagerly to fall into his warm embrace with my school report card and to have my frayed nerves soothed by his coaxing fatherly counsel, of course, all to no avail. Yes, exercises in futility cum childish fantasies they were. The reality is that he is no more and painfully so, I have since learned to live with that stark reality. That is not to say it was easy. It was by no means an easy task. Whenever we thumbed one another as children, some threatened to report me to their fathers. Did I have anyone to report to? Yes, my mother. However, such reiteration bred a bigger problem for me altogether. Namely, my father’s name became erased from my nomenclature and replaced my mother’s, ODIOR ABIKE before my peers. No peer of mine knew my father’s name. My surname, Anaweokhai, did not help matters as it completely obliterated my name from the equation. Humanly speaking, is there any height I could have attained in life but for his early exit? The answer is capital NO. I told a group of friends some time ago with a deep sense of responsibility that I owe my “success” to three factors: The grace of God, a solid family background, and a God-fearing/supportive wife. Pa Joseph Akhaniamhe Anaweokhai was a visionary father of excellence who saw beyond the limiting scope of his immediate environment. Very early in life, he migrated from his agrarian community of Ogbona to the commercial city of Onitsha to ply his trade in commodities and to a great extent, accumulated both fortune and fame. He became a rallying point for his immediate and extended friends and family members. He also broadened his horizon beyond trading by keying into adult education, spurred by Onitsha market literature, and became literate enough to read and write, a no mean feat in the 1950s and 60s. Apart from helping to support his sibling’s children in their life endeavors, he ensured his children, Chief Vital Anaweokhai and Pst Mrs Julie Inu Umoru were exposed to Western education very early in their formative years too. A life-transforming investment whose benefits rubbed off on the younger ones later in life in no small measure. Pa Joseph was a non-conformist and disdainful iconoclast to the core. While girls were mostly seen as mere chattels and objects for producing children and as such, undeserving of being wasted scarce resources on, Pa Joseph unapologetically broke with tradition and sent her only daughter, Pst. Mrs Julie Inu Umoru to school in the 1940s. Another lifetime investment that completely changed the family narratives. In a nutshell, Pa Joseph’s foresight had a trickledown effect from Chief Vital Anaweokhai to my twin brother and me, the last born. If I didn’t have to struggle to pay my way through schools, from secondary school to postgraduate studies levels, it was because of the above foundation. If I made quick progress in business, without any form of equivocation, it was strictly because of the said investment. On the appreciative page of my IST degree Project, I wrote MY JOURNEY THROUGH THE IVORY TOWER LIKE THE FRESH NEEDLE THROUGH A PIECE OF CLOTH WAS SO BECAUSE MY ELDER BROTHER, SIR ROMANUS, AND HIS WIFE, LADY AGNES ANAWEOKHAI SAID SO. If Sir Romanus saw farther than most men in all spheres of life, it was by standing on the shoulder of Pst. Mrs. Julie Inu Umoru and if Pst Mrs. Julie Inu Umoru was able to raise her younger ones, it was based on the sacrifice Chief Vital Anaweokhai made to see her through school. Dad, wherever you may be, I feel proud to have come into this world through your loins. If I have to come back to this world again and I am given a choice in the matter, I won’t hesitate a hoot to come here through your loins and of course, to leverage your good legacy. Eramhe No’khai, the family has expanded beyond what you would have imagined and blessed with good health, long life, and all-round blessings. Your first son, Chief Vital will be 88 years old in October. A lot of grandchildren and great-grandchildren have been added to the family. Your only daughter, Pst. Mrs Julie Inu Umoru is now a great-grandmother, thus extending the bloodline. Sir Romanus, Adolphus, Omo, and my humble self, have lived a humble and peaceful life devoid of criminality. The seed of Christianity planted in the family by your elder brother, Pa Cletus Eshiemhomo Anaweokhai has grown to produce Rev. Father and Pastors. Your venture into business in the early 30s has snowballed into limited liability companies. Writing this piece without your attached picture is one of the most hallowing and disappointing experiences I have had in recent times. The stories are the same. ”When I relocated to my new place, I misplaced them”. The good thing is that all the sources have promised to swing into action and make them available in next to no distant time. Continue to rest in peace, Dad. We miss you daily. John Odior Anaweokhai ( Your Grown Banana Sucker)

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CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES

CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES Nigeria May Collapse If The Judiciary System Is Less Functioning – MIKE OZEKHOME BY PROF. MIKE OZEKHOME, SAN, CON, OFR, Ph.D, LL.D THE SEEDS OF GREATNESS: A JOURNEY BEYOND BEGINNINGS Not many people knew his full name, especially the acronym, M.C.K. I have been one of them until only recently. Since my primary school days in the 60s at my nearby hometown of Iviukwe, the name Chief M.C.K. Orbih thundered and reverberated across the nooks and crannies of the then Kukuruku Division of the old Mid-West Region (now known as Afenmailand or Edo North). Orbih was a myth of some sort, larger than life. He was born on a quiet day on November 28, 1927. The renowned acronym, M.C.K, simply means Michael Clement Kadiri. Chief M.C.K. Orbih had thus entered the world in Ogbona, Etsako Central, LGA, with little fanfare. Yes, like any other child sired in the then-rustic village. No golden spoon. Yet, destiny had other plans. It had already inscribed greatness in the fine print of his life. From the beginning, his life seemed to echo Winston Churchill’s words: “To each, there comes a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing.” For young Michael, it was a life of extraordinary determination and sustained purpose. Even as a young boy, his journey to greatness was anything but ordinary. He had this mindset of deliberate insistence on success and nothing more. The name “Michael” itself is of great biblical significance. He is the Archangel or “Chief or head of angels”. This angel whose name means “one who is like God”; or “who resembles God”; or “gift from God”, actually led other angels to defeat and expel from heaven, Satan. (See Revelation 12:7-9). Orbih could not be held down. Is the significance of the name the reason he conquered all man-made obstacles on his journey to success? I do not know; or do you? With entrenched colonial-era challenges obstructing his early education, young Michael faced his first hurdle at Catholic School, Ogbona, where progression beyond Standard Three was a dream deferred. But, oh, how he made up for it! Channeling Proverbs 24:16; “Though the righteous fall seven times, they rise again,” young Michael’s unflagging determination to succeed pushed him to Uzairue and Agenebode, where he completed his primary education. In 1943, armed with nothing but sheer grit and his First School Leaving Certificate, MCK launched himself into an unwelcoming world that would soon know his name. It was at St. John Bosco’s Teacher Training College, Ubiaja, that the seeds of greatness began to bloom. He earned his Grade 3 Certificate in 1948 and a Grade II Certificate in 1951. “Some are born great,” Shakespeare wrote, “some achieve greatness, and some have greatness thrust upon them.” Young Michael was clearly in the second category -he clawed his way toward greatness and excellence, never accepting mediocrity. His academic achievements were like chapters in a gripping novel, each page leaving you curious: what will he conquer next? A TEACHER AND A MENTOR For a man of such relentless ambition, humour was a surprising but essential part of his charm. Known to quip during his teacher training, “They said knowledge is power, but I didn’t know it came with homework!”, his humour gave him an air of relatability in the classroom. It was not long before his students, many of whom would later become pillars of society came to know their teacher as both a strict disciplinarian and simultaneously an unwitting comedian and humour merchant. Upon completion of his education in 1951, young M.C.K. embarked on a teaching career, shaping the minds and future of a whole generation of youth in a most profound manner. His clout extended beyond the four walls of a classroom as he instilled in the pupils and the larger society, the timeless virtues of education, character, honesty and integrity, which continue to resonate two decades after his exit. A DANCE WITH DESTINY: ORBIH AS A POLITICAL GLADIATOR If the early years of Chief M.C.K Orbih’s life were the prelude, then his political and leadership career was the crescendo. He was a pioneering Councilor of the Estako District Council (EDC) – the first democratically elected local government council before Nigeria’s independence in 1960. By 1959, Orbih had entered the House of Representatives for Afenmai-East Federal Constituency under the Action Group (AG). Thus,this once-quiet boy from Ogbona who proudly served as one of the pioneer legislators in independent Nigeria from 1959-1964, was now shaping the future of an independent Nigeria. Here was a man who did not just step onto the stage of politics; he actually waltzed onto it, as though it had been prepared and waiting for him all along. Chief Orbih was not the kind of politician who simply sat and nodded. During the Republican Constitutional debate in 1963, his words once rang through the precincts of the chambers like a bell: “The people who contest chieftaincy stools should be allowed room to have redress.” His colleagues were stunned. Could this young man from Etsako actually reshape centuries-old traditions with words alone? It was a debate that solidified his place in Nigeria’s political history not just as a legislator, but as a defender of justice and fairplay. His knack for delivering punchy, yet profound statements,earned him the sobriquet, “The Philosopher Knight.” Yet, Chief Orbih was no stranger to wit even in the heat of politics. During a heated campaign, when he was accused of promising too much, he reportedly shot back, “I may not turn water into wine, but I’ll make sure there’s enough water for the wine you already have!” His sharp and quick wits endeared him to the masses, who saw in him not just the usual politician, but a human being with an authentic sense of humour. MY CLOSE CONTACT WITH THE GRAND MASTER OF POLITICS My closest contact with this great political

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The History of Isunevino Odogbo Down to Gracious Suleman Odogbo

The History of Isunevino Odogbo Down to Gracious Suleman Odogbo This family history highlights the lives and achievements of four generations of the Odogbo family, from Isunevino Odogbo to Gracious Suleman Odogbo. Generation 1: Isunevino Odogbo The Odogbo family history began with the late Pa Isunevino, a renowned farmer from Ogbona, Etsako Local Government Area. He was a respected community member, known for his generosity, kindness, and contributions to traditional and spiritual matters. Pa Isunevino and his wife, Madam Victoria Isunevho, had six children. Generation 2: Robert Odogbo The late Pa Robert Odogbo, the first son of Pa Isunevino, was also a successful farmer. He married Madam Avana Odogbo and had six children. Pa Robert Odogbo was the first person to introduce Christianity to the Avianwu clan, including Ogbona, Fugar, and Iraokhor. He built a church, now known as Saint John the Baptist Catholic Church, Ogbona. Generation 3: John Anasaki Odogbo The late Mr. John Anasaki Odogbo, the first son of Pa Robert Odogbo, was a farmer and the first carpenter in Ogbona. He trained many men and was a devoted Christian. Mr. John Anasaki had eight children, including Gracious Odogbo. Generation 4: Gracious Suleman Odogbo Gracious Suleman Odogbo, the first son of Mr. John Anasaki Odogbo, is a successful Muslim and devoted family man. He has 21 surviving children and has achieved significant milestones, including visiting the holy land of Mecca, earning the title of Alhaji, and retiring as a security guard. The History of Isunevino Odogbo Down to Gracious Suleman Odogbo In Four Great Generations The family history begins with the late Pa Isunevino, who hailed from the Ivhitse Quarter in Ivhioche, Ogbona, part of the former Etsako Local Government Area in Bendel State. Mr. Isunevino was a successful farmer and is remembered as one of the greatest farmers in Ogbona’s history. He was well-regarded for his contributions both in traditional and spiritual matters within the community. He was happily married to the late Madam Victoria Isunevho, and they were blessed with six children: three sons and three daughters, all of whom survived. The family of the late Pa Isunevho dedicated their lives to farming and achieved significant success in this endeavor. Mr. Isunevino was known for his boldness, energy, and ability to tackle various tasks, which earned him the love and respect of the Ogbona community for his generosity and kindness. The family lineage then progressed to the late Pa Robert Odogbo, the first son of the late Pa Isunevho. Late Mr. Robert Odogbo was also a successful farmer, even more so than his father. He was happily married to Madam Avana Odogbo, who was a small local market trader in the Ogbona community, trading with nearby villages. They, too, were blessed with six children: Philip, Elizabeth, Francis, Anasaki, Orojo, and Madeline, comprising three sons and three daughters. Mr. Robert Odogbo enjoyed great success in farming, receiving assistance from his wife and children. After some years, a group of American visitors came to a neighboring village. Upon learning of their presence, Mr. Robert was eager to meet them. For some reason, they were able to connect, and Mr. Robert traveled to Lagos, then the capital of Nigeria with them. It was there that he converted to Christianity, becoming the first converted Christian in the Avianwu clan, which includes Ogbona, Fugar, and Iraokhor. After he was converted, Mr. Robert Odogbo returned to Ogbona, his community, to convey the word of God to his people. Many were against him, but he built a small hut where he, along with his wife and children, gathered daily for prayers. Soon after, his family members joined him, and he became the first person to bring Christianity to his village as a whole. Following a visit from missionaries who came to see his efforts, he migrated to build a larger hut, and they named the church Saint John the Baptist Catholic Church, Ogbona. This church marked the first church in the history of the Avianwu clan. As time passed, more members joined the church. However, he later traveled back to Lagos, where he fell ill and passed away. He was buried in Lagos by the missionaries. The late Pa Robert Odogbo was a devoted Christian and is remembered as a great man. His church is one of the largest Catholic churches in the Etsako Central Local Government Area. His interactions with the missionaries were pivotal to his success, and to this day, people still speak of him and his contributions. The legacy continued with his first son, the late Mr. John Anasaki Odogbo. Mr. John Anasaki also pursued the family vocation of farming and became the first carpenter in the history of the Ogbona community. He was a good father, brother, and community member, actively participating in various community activities. He trained many noblemen, with about eight men reportedly learning under his guidance. He was blessed with eight children—five males and three females: Gracious Odogbo, Pius Odogbo, Mary Odogbo, Margaret Odogbo, Philip Odogbo, Helena Odogbo, Anthony Odogbo, and Peter Odogbo. He diligently raised his children in the ways of God, earning a reputation as a jovial, kind, and generous mentor. May God continue to have mercy upon him and his forefathers. Amen. After his death, his first son, Gracious Suleman Odogbo took over the family responsibilities and continued his father’s work. He was born in Ogbona in 1948 and attended primary school but had to stop in Primary 2. As he grew older, he traveled to Jattu in his youth to learn a trade. There, he learned to repair bicycles and motorcycles in 1963. Before then, he had always helped his parents with farming, taking on many responsibilities as the first son. He gained his freedom from work after completing his training in 1969. During his time in Jattu, he converted to Islam and was given the name Suleman Odogbo. He remains a successful Muslim to this day. In 1970, he married his first wife, who blessed him with nine children. In

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A Tribute to Chief Vital E Anaweokhai (1935-2024) by John Odior Anaweokhai PhD

A Tribute to Chief Vital E Anaweokhai (1935-2024) by John Odior Anaweokhai PhD A Visionary Leader and Agricultural Icon Chief Vital E Anaweokhai was a man of uncommon wisdom, strength, and character. His imposing physique, captivating smile, and oval face radiated an aura of confidence and authority. With a commanding presence reminiscent of European monarchs, he embodied knowledge, wisdom, and power. A Sophisticated and Versatile Individual Chief Anaweokhai was a true Renaissance man – an agriculturalist, a diplomat, and a humanitarian. His sophistication and versatility were evident in his ability to navigate complex issues with ease, and he was always prepared with thoughtful solutions. His extensive travels and experiences broadened his perspective, allowing him to connect with people from diverse backgrounds. A Socialite and Bridge-Builder Chief Anaweokhai’s exceptional social skills and warm personality earned him many friends and admirers. He was a master networker, able to build bridges between individuals, communities, and nations. His ability to connect with people from all walks of life was a testament to his empathy, compassion, and genuine interest in others. A Distinguished Career in Agriculture As an agriculturalist, Chief Anaweokhai made significant contributions to the development of Nigeria’s agricultural sector. In 1962, he was seconded by the Nigerian government to the Malaysian government to help nurse palm seedlings. This collaboration not only fostered international cooperation but also demonstrated Chief Anaweokhai’s expertise and dedication to his craft. A Commitment to Global* *Development Chief Anaweokhai’s passion for agriculture and global development led him to the Kief Botanical Garden, London, Ghana, and other places. There, he continued to add value to humanity through his work in agriculture, inspiring a new generation of leaders and practitioners. A Legacy of Discipline, Faith, and Devotion Chief Anaweokhai’s life was a testament to the power of discipline, faith, and devotion. His Spartan approach to life was evident in his unwavering commitment to his values and principles. Every aspect of his life, from his daily routines to his relationships, was guided by a deep sense of purpose and responsibility. He was born Catholic and was unapologetic about his faith till the end. A Loving Husband and Devoted Partner Chief Anaweokhai’s love and devotion to his beloved wife, Comfort, were truly inspiring. The pet name “COM” was a testament to the affection and endearment he had for her. Their marriage was a beautiful example of commitment, trust, and mutual respect. Together, they built a life filled with love, laughter, and a deep sense of connection. A Life of Simplicity and Purpose Chief Anaweokhai’s life was a reflection of his values: simplicity, humility, and a deep sense of purpose. He was never given to frivolities or extravagance, preferring instead to focus on what truly mattered: his faith, his family, and his community. His legacy is a powerful reminder that a life of purpose, discipline, and faith can have a profound impact on those around us. Chief Vital E Anaweokhai was not an angel from heaven, neither am I nor anyone else. As a human being, he had his difficult moments and challenges but in all, he left his footprint in the sand of time May his soul rest in peace. John Odior Anaweokhai PhD

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CHIEF VITAL ENAMEGBAI ANAVHEOKHAI

CHIEF VITAL ENAMEGBAI ANAVHEOKHAI – Former village head of Ivhiosano Quarter, Ogbona He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date He has served in pastoral council in most parishes he worked from 1955 to date. Church Council, Ogbona 1986 – Till Date One of the go-to persons on Ogbona history and customs Chief Vital Enamegbai Anavheokhai, a native of Ivhiosano-Ivhioche in Ogbona (Imhakhena), Etsako Central Local Government Area of Edo State. He was born into a Christian family of Mr. Joseph Akhaniamhe Anavheokhai of Ivhiosano-Ivhioche and Mrs. Christiana Eladi Asapokhai of Ivhitse-Ivhioche on the 8 October 1935 at Onitsha. His father was a businessman who traveled as far as Onitsha to sell goods. He was baptized in 1940, confirmed in 1950, and married on 14 May 1961. EARLY LIFE, EDUCATION AND CAREER As a young boy, he started his education at Holy Trinity Catholic Primary School, Onitsha, between 1946 and 1947. In 1948, he returned home at his father’s request and resumed studies at St John’s School, Fugar. He had to return to Onitsha and attend the African school which would later change to Our lady’s Primary School, Onitsha. Between 1951 and 1954, he also attended the Metropolitan School Onitsha. And in those days, once one finished school, he/she was sure of available employment, and immediately started working. His career in life began at the West African Institute for Oil Palm Research (WIFOR) now the Nigerian Institute for Oil Palm Research (NIFOR) in 1955 as an Agricultural Assistant in training. In 1957, he proceeded to the School of Agriculture in Ibadan for more training till 1959. Upon completion of his studies, he returned to NIFOR, since he was trained by the institute. His normal career continued till 1964. With the creation of the Midwestern Region, he had to transfer to the Midwestern Nigerian Development Corporation (MNDC) from 1964 to 1970. But not long after, it was dissolved. He worked at Urhonigbe Rubber Estate for some time. In 1970, the Government acquired a Rubber plantation in Egbududu-Aka and he was immediately posted there in 1971 to develop and manage the Ajagbodudu Oil Palm (Howard Estate) from 1973 to 1986. He was seconded to the Malaysian government by the Nigerian government to develop palm Oil farming in Malaysia between 1960-61. OGBONA ACTIVITIES He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date. CHURCH LIFE Chief Vital E. Anavheokhai, to say the least, can easily be referred to as a “churchman”. Right from an early young age has been a faithful, committed, and dedicated catholic. He is well grounded in his catholic faith and has always been very active in almost all places he worked and was posted. He has served in pastoral council in most parishes he worked, JDPC, Evangelization 2000 (then in Ben in Diocese council, Inter-Religious Dialogue Commission, to mention a few: RELIGIOUS ACTIVITIES 1955 Church Council, NIFOR 1964-1966 Church Council, Igueben 1966 -1970 Church Council, Urhonigbe 1970 -1973 Church Council, Egbudu Aka 1973-1974 Church Council, Ajagbodudu 1974-1976 Church Council, Ewhohimi 1976-1978 Church Council, Nsukwa 1978-1986 Church Council, Benin City 1986 – Till Date Church Council, Ogbona HIS REGRET That in spite of all the memos they wrote to the Federal Government pointing out the dangers of abandoning palm oil for crude oil was not heeded. —————————————– *A TRIBUTE TO LATE CHIEF VITAL ANAWEOKHAI* The Anaweokhai Dynasty and the entire Ogbona community mourn the loss of a great patriarch, Late Chief Vital Anaweokhai. His passing leaves a void in the lives of those who loved and respected him. As a devoted family man, Chief Anaweokhai was deeply committed to his loved ones and community. He played a significant role in establishing the Ogbona Community Secondary School, a testament to his dedication to education and community development. One of his most notable roles was as Secretary to the Traditional Palace of the Oghie-Avianwu of Avianwu Clan. In this capacity, he worked closely with the traditional ruler, providing guidance and support in matters related to the clan. Chief Anaweokhai was a devout Christian who lived by the values of his faith. His strong belief in God guided his actions and decisions throughout his life. He was a proud member of the Catholic Church and was deeply committed to his spiritual growth. One of his greatest joys was seeing his son become a Catholic Priest, a testament to his commitment to his faith and his family. He took great pride in his son’s vocation and was a constant source of support and encouragement. Throughout his life, Chief Anaweokhai demonstrated exceptional leadership qualities, wisdom, and a deep sense of responsibility. He will be deeply missed by his family, friends, and community, but his legacy will continue to inspire and motivate future generations. May his soul rest in peace, and may his loved ones find comfort in the memories they shared with him. May his family continue to draw strength from their faith and from the knowledge that his legacy will live on through them. *COMRADE ODIA ROBERT (OGEDEGBE) PhD* ——————————————– The Ogbona Elites Forum extends its condolences to the family of Chief Vital E. Anaweokhai. May the Lord accept his soul and provide comfort to the entire Anaweokhai family. We hope they find solace in the cherished memories they shared with him. Chief Anaweokhai’s legacy is one of great significance, evident in the lives he touched and the contributions he made to the Ogbona community. His family, including his siblings Pastor (Mrs.) Julie Inu Umoru and Dr. John Odior Anaweokhai, as well as his children, continue to build upon his foundation, making notable impacts in their respective fields and our community. We hope that the gesture of condolence from the Ogbona Elites Forum brings some comfort to the grieving

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Biography of Jeremiah Irale Agbayekhai

Biography of Jeremiah Irale Agbayekhai Jeremiah Irale Agbayekhai was a Nigerian entrepreneur, community leader, and devoted Christian from Ogbona, Edo State. He was born into a family of six children and was raised with strong values of responsibility, innovation, and principle. Jeremiah’s life was marked by his adventurous spirit, dedication to education, and commitment to community development. Jeremiah Irale Agbayekhai was born in 1911 in the quiet village of Ogbona, in Etsako Central Local Government Area of Edo State, Nigeria. His father, Agbayekhai, hailed from the Okhakia family of Ivhioche, while his mother, Elewho, belonged to the Osimerha family of Okotor quarters. As the first son and the fourth child in a family of six children four females and two males, Jeremiah was destined for responsibility from a young age. His siblings not in a particular order, included Abiba Ilegah, Esomekemhe Oluwe, Sametu Aikabeli, Zenebu Elizabeth Olumhekhor, and his younger brother, Johnson Enetomhe Agbayekhai. He was particularly close to his siblings, becoming a beacon of hope and guidance. As the first son, he was entrusted with significant responsibilities from a young age, a role he fulfilled with resilience, innovation, and unwavering principles. Early Life and Education Jeremiah’s adventurous and ambitious nature led him to leave home at a tender age, trekking from Ogbona to Onitsha and eventually settling in Port Harcourt. There, he learned to read and write, achieving a prestigious Standard Six education certificate, which later secured him a job with the Public Works Department (PWD) in Zaria, Northern Region, in 1935. This opportunity came through the assistance of a mutual friend, Pa. Aweneghiemhe of Agenebode. Career and Community Impact In Zaria, Jeremiah worked with the Water Works Department, where he was responsible for water distribution. His dedication and skill earned him a respectable managerial position in the company, providing not only for his family but also allowing him to support the education of his children. His home in Zaria became a bustling hub of hospitality, serving as a transit point for people traveling to the northern part of Nigeria from Etsako. His ability to maintain strong relationships, both within his family and community, made him a respected figure. He treasured relationships deeply, always ensuring that those around him were well taken care of, both in terms of material needs and emotional support. Jeremiah retired voluntarily in 1960 and returned to Ogbona, where he engaged in farming and entrepreneurship, demonstrating courage and vision during the Nigerian Civil War. His bosom friend, Mr. L.K. Ogedegbe, assisted him with a parcel of farmland. As an entrepreneur, he felt that the villagers needed good plates for their meals and other domestic uses. This spurred him into the business of kitchenware and plates to fill the gap. His entrepreneurial spirit continued during the Nigerian Civil War, as he made frequent trips to Onitsha to procure goods which increased to include provisions for his business, despite the risks posed by the war. Family Life and Values Jeremiah married Mary Anima Iyiemhe Okhamera, and their union was blessed in the Anglican Church in the late 1930s. He later took a second wife, Aluta Esue when retired and returned to Ogbona. The two wives lived harmoniously, sharing responsibilities and fostering a spirit of love and respect within the family. Their children, regardless of their mothers, were raised together, eating from the same plate and running errands in turn. This unity and discipline were hallmarks of Jeremiah’s household. He was a generous man to all, a disciplinarian, and a no-nonsense man. He never followed the crowd but stood for justice and truth when his younger brother Johnson, who worked as a railway Locomotive Pilot in Kafanchan, Kaduna State, passed away, Jeremiah took on the responsibility of educating Johnson’s children. He raised all the children under his care with strong values of industry, honesty, humility, and excellence, ensuring they imbibed these virtues. He enrolled them in highly-rated schools across the region. Community Leadership and Legacy Jeremiah was a key opinion molder in the Ogbona community, working alongside other notable figures such as Chief M.C.K. Orbih and Chief Nasamu Odior among other influential members of the community. His influence extended beyond his immediate environment, shaping opinions on development and entrepreneurship. Jeremiah’s commitment to education extended beyond his own family. He believed in the transformative power of education, particularly for young girls, who were often overlooked in society. He took bold steps and pioneered the training of girls in higher education in the Ogbona community, a radical move at the time, but one that laid the foundation for a brighter future for many, challenging the prevailing norms and risking much to secure their future. His actions sparked a revolution in the education sector of his community, leaving a lasting impact. A devoted Christian, Jeremiah believed in the power of prayers and always committed his activities to God before embarking on them, yielding fruitful results. He was deeply involved in the Anglican Church, helping in organizing harvest thanksgivings and the annual love feasts (Going to Galilee to meet Jesus) during Easter where families were encouraged to cook different delicacies to share in the spirit of love for community bounding and to foster unity among members for the development of the church. He introduced the attendance of outstation programs to Sabogida Ora in the community. Jeremiah’s legacy of ethical entrepreneurship, commitment to education, and community leadership continue to inspire generations. His life was a testament to the power of vision, resilience, and the importance of self-confidence in times of need and uncertainty. Jeremiah Irale Agbayekhai passed away in 1978 after a brief illness, leaving behind nine children, twelve of his late brother’s children, two wives, sons-in-law, daughters-in-law, and grandchildren. His name remains a symbol of industriousness, ethical conduct, and community service in Ogbona and beyond.

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BIOGRAPHY OF CHIEF BRUNO IGWEMHOR AIKABELI (THE IGBEVHOMHE OF AVIANWU)

Biography of Chief Bruno Igwemhor Aikabeli (The Igbevhomhe of Avianwu) Early Life and Education Chief Bruno Igwemhor Aikabeli was born on October 6th, 1943, to Pa Aikabeli Momoh and Madam Salametu Emariemhe Agbayekhai in Ivhiochie village, Ogbona sub-clan, Avianwu, Etsako Central LGA. He attended Etsako District Council School (EDC) from 1954 to 1959, where he received a one-year scholarship from Ogbona Progressive Union. He furthered his education at St Thomas Secondary Model School Agenegbode and St Andrew’s Anglican Model School in Fugar. Work Experience Chief Bruno’s career spanned various industries, including: – Ministry of Agriculture (1963) – Domestic servant for Canadian Expatriates (1964-1966) – MONIER (MCC) construction company (1966) – Petroleum dealership with Total Oil Nigeria (1972-1976) and British Petroleum (BP) (1976-1994) – Frozen foods business (1996-present) Community Roles Chief Bruno served in various capacities, including: – Assistant Secretary, Ogbona Aloagbaye Union Benin branch (1965-1966) – Treasurer, Ogbona Aloagbaye Union (1972-2003) – National Treasurer, Ogbona Aloagbaye Union (1989-2006) – Patron, Oboareke Social Club, Ibadan (ongoing) Motivation and Vision for Ogbona Chief Bruno’s love for Ogbona stems from the scholarship he received from an association in Ogbona. He instilled a deep love for the community in his children and grandchildren, frequently visiting with them. His vision is for a united and progressive Ogbona in all aspects of life. Passing Chief Bruno Igwemhor Aikabeli passed away on August 5, 2024, after a brief illness.

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