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CHIEF VITAL ENAMEGBAI ANAVHEOKHAI

Leave a Comment / Biographies of Ogbona Past Leaders /

CHIEF VITAL ENAMEGBAI ANAVHEOKHAI – Former village head of Ivhiosano Quarter, Ogbona He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date He has served in pastoral council in most parishes he worked from 1955 to date. Church Council, Ogbona 1986 – Till Date One of the go-to persons on Ogbona history and customs Chief Vital Enamegbai Anavheokhai, a native of Ivhiosano-Ivhioche in Ogbona (Imhakhena), Etsako Central Local Government Area of Edo State. He was born into a Christian family of Mr. Joseph Akhaniamhe Anavheokhai of Ivhiosano-Ivhioche and Mrs. Christiana Eladi Asapokhai of Ivhitse-Ivhioche on the 8 October 1935 at Onitsha. His father was a businessman who traveled as far as Onitsha to sell goods. He was baptized in 1940, confirmed in 1950, and married on 14 May 1961. EARLY LIFE, EDUCATION AND CAREER As a young boy, he started his education at Holy Trinity Catholic Primary School, Onitsha, between 1946 and 1947. In 1948, he returned home at his father’s request and resumed studies at St John’s School, Fugar. He had to return to Onitsha and attend the African school which would later change to Our lady’s Primary School, Onitsha. Between 1951 and 1954, he also attended the Metropolitan School Onitsha. And in those days, once one finished school, he/she was sure of available employment, and immediately started working. His career in life began at the West African Institute for Oil Palm Research (WIFOR) now the Nigerian Institute for Oil Palm Research (NIFOR) in 1955 as an Agricultural Assistant in training. In 1957, he proceeded to the School of Agriculture in Ibadan for more training till 1959. Upon completion of his studies, he returned to NIFOR, since he was trained by the institute. His normal career continued till 1964. With the creation of the Midwestern Region, he had to transfer to the Midwestern Nigerian Development Corporation (MNDC) from 1964 to 1970. But not long after, it was dissolved. He worked at Urhonigbe Rubber Estate for some time. In 1970, the Government acquired a Rubber plantation in Egbududu-Aka and he was immediately posted there in 1971 to develop and manage the Ajagbodudu Oil Palm (Howard Estate) from 1973 to 1986. He was seconded to the Malaysian government by the Nigerian government to develop palm Oil farming in Malaysia between 1960-61. OGBONA ACTIVITIES He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date. CHURCH LIFE Chief Vital E. Anavheokhai, to say the least, can easily be referred to as a “churchman”. Right from an early young age has been a faithful, committed, and dedicated catholic. He is well grounded in his catholic faith and has always been very active in almost all places he worked and was posted. He has served in pastoral council in most parishes he worked, JDPC, Evangelization 2000 (then in Ben in Diocese council, Inter-Religious Dialogue Commission, to mention a few: RELIGIOUS ACTIVITIES 1955 Church Council, NIFOR 1964-1966 Church Council, Igueben 1966 -1970 Church Council, Urhonigbe 1970 -1973 Church Council, Egbudu Aka 1973-1974 Church Council, Ajagbodudu 1974-1976 Church Council, Ewhohimi 1976-1978 Church Council, Nsukwa 1978-1986 Church Council, Benin City 1986 – Till Date Church Council, Ogbona HIS REGRET That in spite of all the memos they wrote to the Federal Government pointing out the dangers of abandoning palm oil for crude oil was not heeded. —————————————– *A TRIBUTE TO LATE CHIEF VITAL ANAWEOKHAI* The Anaweokhai Dynasty and the entire Ogbona community mourn the loss of a great patriarch, Late Chief Vital Anaweokhai. His passing leaves a void in the lives of those who loved and respected him. As a devoted family man, Chief Anaweokhai was deeply committed to his loved ones and community. He played a significant role in establishing the Ogbona Community Secondary School, a testament to his dedication to education and community development. One of his most notable roles was as Secretary to the Traditional Palace of the Oghie-Avianwu of Avianwu Clan. In this capacity, he worked closely with the traditional ruler, providing guidance and support in matters related to the clan. Chief Anaweokhai was a devout Christian who lived by the values of his faith. His strong belief in God guided his actions and decisions throughout his life. He was a proud member of the Catholic Church and was deeply committed to his spiritual growth. One of his greatest joys was seeing his son become a Catholic Priest, a testament to his commitment to his faith and his family. He took great pride in his son’s vocation and was a constant source of support and encouragement. Throughout his life, Chief Anaweokhai demonstrated exceptional leadership qualities, wisdom, and a deep sense of responsibility. He will be deeply missed by his family, friends, and community, but his legacy will continue to inspire and motivate future generations. May his soul rest in peace, and may his loved ones find comfort in the memories they shared with him. May his family continue to draw strength from their faith and from the knowledge that his legacy will live on through them. *COMRADE ODIA ROBERT (OGEDEGBE) PhD* ——————————————– The Ogbona Elites Forum extends its condolences to the family of Chief Vital E. Anaweokhai. May the Lord accept his soul and provide comfort to the entire Anaweokhai family. We hope they find solace in the cherished memories they shared with him. Chief Anaweokhai’s legacy is one of great significance, evident in the lives he touched and the contributions he made to the Ogbona community. His family, including his siblings Pastor (Mrs.) Julie Inu Umoru and Dr. John Odior Anaweokhai, as well as his children, continue to build upon his foundation, making notable impacts in their respective fields and our community. We hope that the gesture of condolence from the Ogbona Elites Forum brings some comfort to the grieving

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OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024

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OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024 IVHIOCHIE Ivhiobore Agiamhesor Atogwe Emhoepo Oghie Imela Ivhiosano Agba Ikhinaede Okhakia Osimua Ivhitse Akpheokhai Enamino Innih Ototo ———————————————– Ivhido Ivhiobere (Ivhietso) Anyiora Ateghie Anwukpe Imhomoh ———————————————— Ivhiorevho Ivhiorevho Anyai Ikhane Okhatie ———————————————————- Okotor Ivhioroke Aleghe Imhonighie Oyemheuno Ivhianaga (Ivhiovera & Ivhiulaghua) Akpabeghie Erhagbhe Apekhore Okozi Ukhami Ivhiozima Irume Umogbai Uzobonw OGBONA FAMILIES IN THE NEW VILLAGES IVHIOCHE – IVHIOBORE IVHIOBORE- (Apizah and Apodior) 1. AGIEAMESOR VILLAGE 2. ATOGWE VILLAGE 3. EMOEPO VILLAGE AGIEAMOSOR VILLAGE – CHIEF JOHN EGHIEYE 1. AIKA FAMILY (Aigba, Enegwea and Asekhamhe) 2. EDOGAMHE FAMILY 3. EMALUMHE /AMEH FAMILY 4. IDODE FAMILY 5. ISUNUEVHO FAMILY 6. IZA FAMILY FAMILY ATOGWE VILLAGE AKPAGI – CHIEF LAWRENCE IYEVHOBU 1. ANABOR FAMILY 2. EKHVHOMHE FAMILY 3. ESIGHIE FAMILY 4. IKOR FAMILY – (IVHADOR – ANOPOBO – ANETANEL) 5. ITSUOKOR FAMILY EMOEPO VILLAGE – CHIEF JOSEPH OMOAKHIA 1. EMOPO FAMILY 2. IKOKO FAMILY 3. ODEGA FAMILY IVHOBORE APODIOR (IVHIOCHE) IMELA OGHIE IMELA – CHIEF SUNDAY O. OGAH 1. ANWAOSI FAMILY 2. IDOGHO FAMILY 3. IMOUCHI FAMILY 4. OGAH FAMILY OGHIE VILLAGE – CHIEF MATTHAIS ETU EBOESO 1. AIKABELI FAMILY 2. ALUOGHOR FAMILY 3. ASEKHAUNO FAMILY 4. ASEKOMHE FAMILY 5. ENAMEGBAI FAMILY 6. IDODE FAMILY 7. OKPAPI FAMILY 8. OTSUMA FAMILY ———————————————— IVHIOCHE /IVHITSE AKPEOKHAI VILLAGE ENAMINO VILLAGE INNIH VILLAGE OTOTO VILLAGE AKPEOKHAI VILLAGE – CHIEF MIKE IKHAGHU 1. AZAMA FAMILY 2. IKHAGHU FAMILY 3. OMIAWA FAMILY 4. OBOAREKPE FAMILY ENAMINO VILLAGE – CHIEF HENRY EGHIEYE 1. EGHIEYE FAMILY 2. EGWAKHE FAMILY 3. EKHASEMOMHE FAMILY 4. ESIBOR FAMILY 5. IMOEDEMHE FAMILY 6. IRENE FAMILY INNIH VILLAGE – CHIEF JOHN OGEDEGBE 1. ASEKOMHE FAMILY 2. AZOGANOKHAI FAMILY 3. EMOEKPERE FAMILY 4. IDEGBESOR FAMILY 5. INIARU FAMILY 6. ODOGBO FAMILY 7. OGEDEGBE FAMILY 8. OKOMILO FAMILY 9. ONOKOZI FAMILY OTOTO VILLAGE IN IVHITSE – CHIEF JULIUS IDUYE IFAORUMHE 1. ANAMOMHE FAMILY 2. ATEGHIE FAMILY 3. IMOAGENE FAMILY (IMOAGENE & ITSANI) 4. MUSA FAMILY (ESI, IGEZELE & MUSA) 5. ODIOR FAMILY ( ODIOR & IFAORUMHE) 6. OGBOALO FAMILY ———————————————— IVHIOSANO – IVHIOCHE AGBAI FAMILY-VILLAGE IKHAINADE VILLAGE OKHAKIA VILLAGE OSIMUA VILLAGE AGBAI VILLAGE – CHIEF RICHARD OTSE 1. OTSE FAMILY 2. OGBOANOR FAMILY 3. AGBAI FAMILY 4. ANOMHE FAMILY IKHINADE VILLAGE – CHIEF MATHIAS OBEAKEMHE 1. AKHUGHIE FAMILY 2. ERUAKHOR FAMILY 3. OBEAKEMHE FAMILY 4. ODANYOR FAMILY 5. OPIKHARA FAMILY OKHAKIA VILLAGE-CHIEF BENSON ATSEGWASI 1. AGBAYEKHAI FAMILY 2. ANAWEOKHAI FAMILY 3. ATSEGWASI FAMILY 4. EKHIEGBEMHE FAMILY 5. TANKWO FAMILY OSIMUA VILLAGE – CHIEF MATHAIS AKPAIBOR 1. AKHABIGIMHE FAMILY 2. AKPABOR FAMILY 3. AYENI FAMILY 4. ENAKPENE FAMILY 5. IDINOKHAI FAMILY 6. IVHALUOGWE FAMILY ———————————————— IVHIDO – IVHIOBERE/IVHIETSO IVHIOBERE VILLAGE IVHIETSO VILLAGE IVHIOBERE – IVHIDO IMOMOH VILLAGE-CHIEF UMAGO FRANCIS 1. AKAKA FAMILY 2. AKHAMIEMONA FAMILY 3. AZEMEYE FAMILY 4. DUNIA FAMILY 5. KASIMI FAMILY 6. OLUMEKHOR FAMILY 7. UMAGO FAMILY ANWEUKPE – IVHIOBERE 1. AMIEKHAMHE FAMILY 2. AVHIOMOTOR FAMILY 3. ILEH FAMILY 4. ORBIH FAMILY IVHIETSO – IVHIDO AYORA IVIETSO – IVHIDO 1. ATSIGHI FAMILY 2. ELETA FAMILY 3. IDAMAZA FAMILY 4. ILELE FAMILY 5. ISUMUGEMHE FAMILY 6. KADIRI FAMILY ATEGIE/IVHIETSO IVHIDO ATEGHIE VILLAGE -CHIEF DAVID OMOEGHIE 1. AIKABELI FAMILY 2. IGBADUMHE FAMILY 3. OKHUMAILE FAMILY 4. UGBODAGA FAMILY 5. ULOKO ISEDU FAMILY ———————————————— IVHIOREVHO IKHANE ANYAI OKHATIE IKHANE VILLAGE – AGBOISE CHIEF THOMAS IKHANE 1. ADOMABUA FAMILY 2. AKPEOKHAI FAMILY 3. IKHANE FAMILY 4. OGBAMUDU FAMILY ANYAI VILLAGE – CHIEF HON. ALBERT ARUOKHAI 1. ARUOKHAI FAMILY 2. IRETODU FAMILY 3. OSIAKPEMHE FAMILY OKHATIE VILLAGE – CHIEF SAMUEL IMONOPI 1. AYOKHAI FAMILY 2. IKEAGWA FAMILY 3. MUCHI FAMILY ———————————————— IVHIOMIERELE-OKOTOR IVHIOROKE IVHIOZIMA IVHIOVERA IVHIULAGUA IVHIOROKE – IVHIOMIERELE (OKOTOR) ALEGHE VILLAGE-CHIEF PIUS IDEGBESOR 1. ALEGHE FAMILY 2. OBOMHE FAMILY 3. OKWELAGWE FAMILY IMONIGHIE VILLAGE CHIEF THOMAAS AIGBEPUE 1. AIGBEPUE FAMILY 2. AMANESI FAMILY OYEMEUNO VILLAGE – CHIEF STEPHEN APAKHADE 1. AYEKHEMHE FAMILY 2. OKHOTOR FAMILY 3. OZEKHOMHE FAMILY ———————————————— IVHIOZIMA IVHIOMIERELE (OKOTOR) UMOGBAI VILLAGE – CHIEF JEROME UMORU 1. ALABI FAMILY 2. ALIU FAMILY 3. AMALU FAMILY 4. ISEDE FAMILY 5. OMADIMHE FAMILY 6. UMOSOKELO FAMILY —————————– UZOBONWU VILLAGE, IVHIOZIMA – CHIEF MUSA ANETEKHAI 1. ANETEKHAI FAMILY 2. ILEGAH FAMILY 3. OSIGBEMHE FAMILY IRUME VILLAGE, IVHIOZIMA – CHIEF JOHN IKEKU 1. IKEKU FAMILY 2. IKIEBE FAMILY 3. OSHIOMA FAMILY 4. OWUNUMA FAMILY IVHIOVERA-IVHIOMERELE (OKOTOR) ERAGBE VILLAGE 1. ATETE FAMILY 2. IYEVHE FAMILY 3. UMOLE FAMILY AKPABEGHIE VILLAGE – CHIEF THOMAS ESIESIMUA 1. ESESIMUA FAMILY 2. IKHANOBA FAMILY 3. ODALUMHE FAMILY —————————– IVHIULAGUA – IVHIOMERELE/ OKOTOR) APEKHORE VILLAGE – CHIEF OSHIKENA ESUE 1. AIGEKAMHE FAMILY 2. ESUE FAMILY 3. ISEH FAMILY 4. OGHENA FAMILY 5. OLEISIMHI FAMILY OKOZI VILLAGE – IVHIOMERELE CHIEF OGHIE OKOZI 1. OKOZI FAMILY UKHAMI VILLAGE- IVHOMERELE – CHIEF DANIEL OSHIOTSE 1. ANAVHE FAMILY 2. AYEMOBA FAMILY 3. OSHIOTSE FAMILY 4. OWEKHAI FAMILY —————————————————————— AGIAMHESOR KINDRED 1. Aika Family (Enegwea, Asekhaimhe and Aigba) 2. Ameh Family (Eghieye, Musa and Ighiebokhia) 3. Emalumhe Family (Alhaji Christopher, and Mallam Ibrahim) 4. Eragbhe Family (Brendan, Joseph, Raphael, Steven, and Linus) 5. Irumhire Family (Idode, Igbafu and Edepo) 6. Isunuevho Family (Alhaji Iroremhe and Osizimhete) 7. Izah Family (Oyarekhua, Akhaniamhe and Anerua) OGBONA VILLAGES FULL LIST FOR OKTOR BY FIDELIS OTSEKE IVHIOMIERELE (OKOTOR) IVHIOSUA. IVHIOROKE VILLAGE ALEGHE DYNASTY 1. Ako family 2. Idegbesor family 3. Imana family 4. Okhakumhe family 5. Oshiomogho family 6. Ozemhoya family IMHONIGHIE DYNASTY 1. Aigbepue family 2. Amanesi family OYEMHEUNO DYNASTY. 1. Apakhade family 2. Ayekhemhe family. 3. Inaede family 4. Okhotor family —————————————– IVHIOZIMA VILLAGE. IRUME DYNASTY 1. Edepo family 2. Ikeku family 3. Owunuma family UZOBONWU DYNASTY. 1. Anetekhai family 2. Illegal family 3. Osigbemhe family. UMOGBA EPPI DYNASTY. 1. Alabi family. 2. Aliu family 3. Amalu family 4. Isede family 5. Odamha family. 6. Omadimhe family 7. Oyavhe family 8. Umosokelu family —————————————– (IVHIANAGA) IVHIOVERA VILLAGE ERAGBHE DYNASTY. 1. Agbazuadu family 2. Ikhumhi family. 3. Itsovho (Otsoi) family. 4. Okhumolor family 5. Otsaiki family 6. Ozoh family. AIKPABEGHIE DYNASTY. 1. Eshiesimua family 2. Ikhanoba family 3. Odalumhe family. 4. Ovinni Ilega Family 5. Umosokelu family IVHIULAGUA VILLAGE OKOZI DYNASTY 1. Agbavhuokha family 2. Ainojo family. 3. Brai Apiami Family 4.

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THE HISTORY OF THE OKHOGHIEMHE FAMILY BY GILBERT ODIOR

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The History of the Okhoghiemhe Family Based on elder interviews and personal experiences growing up in Ogbona, this documentation uncovers our family’s rich history. Iyere and Anogho were brothers and lived in Ivhiokhile in the present day Fugar. Iyere had Oloede, Ototo, Apo and Otsegbemhe in Fugar among several other children. Anogho gave birth to Okhoghiemhe and Okhaishe among several others. Okhoghiemhe, Oloede, and Ototo moved to Ogbona and Ototo became the OKPHE UKPI from 1908 to 1914. Chief Anyai (OKPHE UKPI) from Ivhiorevho was handed over to Ototo when he was imprisoned for his role during the Dogbonoba War of 1908. Enakhumhe from Ivhiobore (Warrant Chief) was appointed by the British Administration in 1914 to take over from Ototo due to his non-compromising stand on trade with the British and other slave issues. It all began with Okhoghiemhe Snr, a strong-willed patriarch, and his beloved wife, Anogho. Their union bore four remarkable children: Okhoghiemhe Jnr, Okhaishe, Omoighie, and Ogbho. The siblings grew up under the watchful eyes of their parents, learning the values of unity and strength. Okhoghiemhe Jnr followed his mother, Anogho, to settle in Ogbona after a tragic event. He had avenged his younger brother, Okhaishe, death by killing Adokhuru, the perpetrator. The lineage of Okhoghiemhe Jnr flourished in Ogbona. Okhoghiemhe gave birth to Odior, Onwumah, and Ifaorumhe, among several other children who carried forward the family’s legacy. Okhaishe progeny, Ikaga, Ukhokho, and others, continued the tradition. Omoighie descendants, Anamhomhe, Igwemoh, and others, also made their mark. Ogbho children, Atsebamho, Okhaishe, Ogbiko, Ighiebo, and Akhagbhai, completed the family’s expansive tree. We were informed that Onwuma had 19 children, but only 2 were still alive during our upbringing, and she lived to be over a hundred years old. One of the two daughters, Mrs. Eghieobo Alabi, married Alabi Epi from Okotor and had 8 children. Among them are Ogiebo Basel Agbaza Alabi, Jeremiah Alabi, Mrs. Arobuye Umagor, Bacon Alabi, Ikuoya Uwora, John Damisa Alabi, Mary Momodu Abu, Queen Onovogbe Philip Ikoko, and Oduevho Didi Michael Alabi, the only surviving son. The second daughter, Ebuade, married into the Okozi family and gave birth to 4 children, Mrs Maria Iguegiemhera Oshiomogho, Agbavhuokha Okozi, Ekhazuno Okozi, and Etafia Okozi. Etafia is the father of Chief Richard Okozi. One of the sons of Onwuma was Mochi who had 7 children, including C.U. Mochi and Mrs. Cecilia Eleta. Pa Patrick Odior Okhoghiemhe: A Life of Faith, Tradition, and Enterprise Patrick Odior Okhoghiemhe, an early Christian convert, balanced his faith with traditional practices. Our family deity, Ugbokomheva, required regular sacrifices of fowl and goats, which we’d roast and share among the family. Odior’s expertise in herbal medicine was renowned. His potent malaria remedy, a secret blend of herbs and sometimes alcohol, was boiled and fermented for days. A single sip would spread warmth throughout the body. A savvy farmer and entrepreneur, Patrick Odior Okhoghiemhe acquired vast lands in Okotor and Agbha. His Okotor orchard boasted diverse fruits and economic trees, including kolanuts, avocados, and oranges. The extent of his landholdings remains impressive:- Over ¼ of the land in the Okotor quarter and Notable neighbors: Odogbo, Idode, Esi, Ikoko, Ifaorumhe, and Ilega Patrick’s industrious nature transformed seemingly unproductive lands into thriving farms, leaving a lasting legacy. Some questions remain such as how did Patrick Odior acquire his vast lands? Unraveling these mystery will deepen our understanding of our family’s history. Descendants of Patrick Odior Okhoghiemhe Patrick Odior Okhoghiemhe lived for over a hundred years and died in 1970. He was married to four wives: Idede, Asana Omutu, Oreghokpe, and Asabi. His first wife, Idede, gave birth to Egbekhoze, Imulemu, Imhana, and Imhatamhana. Only Imhatamhana is alive today. Despite their names, they did not have an Islamic upbringing but rather practiced the African traditional religion. It’s interesting to note that Egbekhoze married Apemheyie Asekomhe and they were one of the first couples to wed in the Catholic faith in Ogbona in the 1930s. Asana Omutu Odior (née Achemho) was from Iraokhor and had several children. Among them are Pa George Kadiri, Iyama, Asabi, Raphael Nasamu, Inayi, Lucy Uwodu, and Jacob. They were all Christians. Patrick Odior Okhoghiemhe and Oreghokpe (the younger sister of Oshiomogho Aleghe of Okotor) had 2 children, but only one survived to adulthood. Her name is Animah. She got married in Ivhiorevhor and had 5 children: Daniel, Onona, Anake, Ochema, and Remilekun. When we were growing up, Animah returned to the family house with all her children. The final wife of Patrick Odior Okhoghiemhe was Asabi from the Okozi royal family of Ogbona. Asabi was previously married in Iraokhor and had several children there before marrying Odior. She had only one son, Sunday, with Odior. However, Sunday got married multiple times and had several children. Among his children are Folake, Felix, Imhonikhe, Stephen Sunday, and Grace Ivhagbha. The Odior family house was the biggest in our immediate environment and one of the largest in Ogbona. It was a very long building with a lot of apartments. Passing through that compound to other houses in the neighborhood was frightening because of the number of people that lived there. George Kadiri Odior George Kadiri Odior, the first child of Odior Okhoghiemhe and Asana Omutu Odior, never received formal education but acquired literacy skills. George Kadiri Odior married Elizabeth,(Eliza) from the Odogbo family, and took her to Lagos. The father-in-law, Robert Odogbo, who was a Catholic Church catechist, insisted that they get married in the church. However, Uncle Kadiri refused, and the marriage was dissolved after only one child, Akhi Catherine Odior. George Kadiri remained unmarried for a long time. Finally, his father and his brothers decided to find a wife for him. They encountered an issue during the process, and they ended up marrying another woman, Juliana from a neighboring village called Imiava, for him. Soon afterward, the issue with the first woman was resolved, and there was no other option but to marry both women at the same time. Mrs. Juliana Odior, the

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HISTORY OF ASEKOMHE EKHAEGBAI DYNASTY BY WILSON ASEKOMHE

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This Abridged History Of The Asekomhe Dynasty was written By Wilson Asekomhe Based On Oral Tradition/Findings HISTORY OF ASEKOMHE EKHAEGBAI DYNASTY Pa Asekomhe was the first son of Pa Ekhaegbai, whose father, Pa Ereghi, was the patriarch of today’s Asekomhe Dynasty. Pa Ereghi, or his father, is believed to be a direct offspring of the great Imhakhena, the legendary founder of Ogbona. For clarity, it is important to give a little background information to authenticate this great historical link before coming to the specifics. The Asekomhe Dynasty alongside it’s associated families, is known today in Ogbona as the Oghie Descendants (Apoghie, meaning origin). According to history, Imhakhena, upon his relocation from the sacred Utorokhiye groove, settled in an ancestral home that he built at the site of the present-day Asekomhe family compound. There he lived and died. An indisputable proof of that ancestry was the remarkable Covenant of Stones, popularly called Azido, which Imhakhena made with his siblings, Arua Unone and Uralo. It would be recalled that a bitter feud had brewed among them arising from some irreconcilable disagreements. Principal among these was Imhakhena’s effrontery to migrate from Fugar to Ogbona with their mother, Aleukoko. As if that wasn’t enough, he single-handedly buried her at Ogbona when she died, without their consent, which explains why the totemic mother-Alokoko is permanently domiciled at Ogbona. Remarkably, the Azido that followed was performed in front of the modern day Asekomhe family compound. The historic covenant-stones were buried at the front of the Asekomhe compound, adjoining the Ilega Orvini’s, at a spot that is still discernible till date. THE DESCENDANTS OF ASEKOMHE Pa Asekomhe mantle of royalty was Imhakhena’s symbolic blessing which he directly bestowed on Erekhi. Pa Asekomhe was said to be a prominent hunter and commodity trader, who was feared by his subjects for his closeness to colonial slave masters. Pa Asekomhe Ekhagbai was a great popular herbalist and was prominent in healing people bitten by snakes and a Seer. He bequeathed these skills to his firstborn son Pa Itsisor, skills he practiced till he passed on to the great beyond. He was also a seer and power broker whose towering influence robbed on several traditional and customary matters. His legendary role in the palace of the then Okphe-Ukpi of Ogbona, the great Pa Okozi readily comes to mind. CHILDREN OF ASEKOMHE: Pa Asekomhe gave birth to seven surviving children among whom were five sons and two daughters. They were: Pa Itsisor, who was his first son, followed by Pa Ikhane, Pa Imhonikhe, Pa Apemheye and Pa Charlie. The two female children were Uwomha Ikhuenena, mother of Samuel Okomilo and Uwomha Ebepogwa (aka Nwanwa) first daughter Asekomhe, who got married to the Oluwe royal father in Iraokhor. PA ITSISOR’S DESCENDANTS Pa Itsisor was a great farmer, hunter, native doctor, and herbalist. He was famous for his efficacious treatment of snake bites for which patients were brought to him from across the village and beyond. Pa Itsisor was the pioneer custodian of the traditional costumes used by the ILO Ebatutu masquerade of Ivhiobore. The native doctor cum herbalist married three wives: Uwomha Eladi Amiebamhe of Ivhiagboghidi quarters, Iraokhor, Uwomha Aminetu from Dunia family in Ivhido, Ogbona, and Uwomha Adishetu Oyomhi (Maami) from Ileile family, also in Ivhido. Pa Itsisor had 7 Children with his First Wife Eladi. Namely, Madam Omholua, Pa James Itsisor, Enemhiaka, Anayibo, Titilayo, Itsabuma, and Isaac Pa James is the present Otadi and Oghie-Ebo of Apoghie and is the first Pentecostal pastor to be ordained in Ogbona way back in the early sixties. He is also the pioneer pastor of the Seventh-Day Adventist Church, Ogbona. Pa Philip Itsabuma was a renowned tobacco farmer and trader, as well as Eramha Isaac, who lived all his productive life in Benin City. The marriage between Pa Itsisor and Uwomha Aminetu produced Pa Peter Inaughe, an oil magnate who retired as a Depot Manager in Total Oil, serving last in Ore, Ondo State. Madam Sabiti was Uwomha Aminetu’s only daughter, followed by Eramha Raphael Uloghobu. Raphael, before his death, was the Deputy National Co-coordinator (Special Marshal) of the Federal Road Safety Commission (FRSC). Baba’s other wife, Adishetu gave birth to twin-brothers: Eramha Jacob Odior and Johnson Omoh, who in their latter days became famous apostles of Christ. Eramha John Enezuno, the third son, is an aluminum roofing specialist who retired in 2002 from Aluminium Manufacturing Company (ALUMACO Plc) where his elder brothers, Johnson and Raphael had also worked. The other children are Madam Ekpedotse, married to Chief Osimhega Ogah, Madam Rhoda Onosuaimhe, and Madam Grace Adomo. Pa Itsisor died in 1968 and was buried in the ancestral family compound. PA IKHANE’S DESCENDANTS Pa Ikhane was the second son of Asekomhe. Ikhane left the shores of the village early in life. He was trained in the early 50s as a civil engineer and worked with the Nigerian Railway Corporation (NRC). He served in Offa, in today’s Kwara State, Ibadan, Oyo State, and Minna, Niger State. In the course of his career in the NRC, his path crossed with that of a prominent son of Ogbona, Pa James Odalumhe, both of whom worked together at the NRC. Ikhane children and Odalumhe children; Pa Augustine and Eramha Raphael grew up together in the Railways residential quarters. But for that privileged relationship, Ikhane children would never have had a reunion with their siblings back home, especially as he died prematurely at the age of 48 years. His wife, a princess from the Ibadan royal house had discouraged the children from bonding with the extended family. Pa Ikhane marriage produced seven children among whom was Dr Francis Apeakhuye. Francis, who graduated in 1966, was the first university graduate in Asekomhe family. He was also one of Nigeria’s delegates to the popular Aburi Accord in Ghana, which was Nigeria’s botched attempt to broker peace in the build-up to the 1967-1970 Civil War. Pa Francis was one-time Principal, School of Business Studies, Midwestern Polytechnic, Benin City campus from 1970-1977. Ikhane”s other children included Uwomha

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OGBONA & THE DEAD (1) by Dr. John Odior Anaweokhai

Leave a Comment / Ogbona Community /

OGBONA & THE DEAD: Unveiling the Cultural Heritage of Ogbona By Dr. John Odior Anaweokhai Introduction In the rich cultural landscape of Ogbona, death is not merely an endpoint, but a sacred transition that weaves together the intricate tapestry of life, ancestry, and community. For the Ogbona people, the reverence accorded to the deceased is a testament to their profound respect for the cycle of life. This narrative explores the esteemed roles of Igbudu and Ikhagba, custodians of Ogbona’s funeral traditions, and delves into the cultural significance of their rituals, customs, and practices. The Revered Igbudu and Ikhagba Igbudu or Ikhagba were distinguished individuals in Ogbona, renowned for their exceptional bravery, confidence, and expertise in handling the deceased. Their services were highly sought after, and they commanded respect, inspiring awe in the community. Notable among them were: Eramha Buchiali Otoaye Odutola Ikhenape Okhuemhor Alasa Anabor Agbazuadu Aigbona Inowa Enamhegbai Aliu Inobemhe Unopie Ukor Ogedegbe Igechi Kilien The Significance of Ancestral Lineage In Ogbona, ancestral lineage played a vital role in shaping cultural practices and traditions. The concept of Olimhi, or respect for the dead, was deeply ingrained, with children divided between both families upon death. Women, in particular, held significant cultural significance, with their remains returned to their parent’s home for burial, unless they were Amhoyia. Cultural Practices and Traditions Igbudu or Ikhagba services were in high demand, responsible for performing funeral rites, from preparing corpses for burial to the actual burial. We thought they were superhuman beings from the land of the dead. Not necessarily because they were often seen with Ibana, but because of their bravery. They were considered real men with the heart of a lion. Their demeanor displayed people in total control of their emotions, unruffled by the tears and agonies of the bereaved. They were the first to arrive at mourning places. As children, the concept of death was scary, even to be discussed openly. It was a mystery to be discussed in hush tones and with utter reverence. Death was a ferocious spirit, no respecter of anyone. The deceased were believed to have passed through Ivhiaru, a village near Afuze, on their way to the afterlife. Families would visit Ivhiaru to bid farewell. The dead were also said to reincarnate. Igbudu, allies to native doctors, were rumored to have the power to: 1. Wake the dead to unravel the circumstances surrounding their demise. 2. Invoke spirits. Ikhagba could allegedly cage wandering spirits by exhuming corpses and severing heads from bodies at midnight. Stories of wandering spirits, often those whose death was unnatural or unclean, were rampant. Ughieda was said to be their midnight congregation point, where they’d disturb and avenge their murderers. Dead witches and wizards were believed to restlessly haunt until their heads were separated from their bodies. Igbudu administered oaths of innocence to spouses suspected in their partner’s death, using water from the corpse’s washing. When an Oboh title initiate died on EVHIA day, Igbudu would preserve the body using local gin (Kai Kai) until the next day. Their most prominent activity occurred between the lying-in-state and burial ground: 1. Bereaved children would drop money on the casket. 2. Burning issues were settled. 3. Unpaid fines or vows were redeemed. The casket was carried by IkHAGBAI to Okotor the cemetery, with minimal ceremonies. A mat (EGBHAI) was essential for burial, covering the grave’s base before lowering the coffin. My experience assisting in a burial, alongside Jude Anaweokhai, left an indelible, albeit uncomfortable, memory. Ikhagba services were well-known, respected, and feared, enjoying similar social status to native doctors. I vividly recall the unsettling experience of assuming the role of an Igbudu, alongside my cousin Jude Anaweokhai. We were tasked with burying my aunt, Uwomha Mary Anyiador granddaughter, whose corpse was brought to our family for burial. The memory still lingers, filled with discomfort. We transported the corpse, covered with leaves on a wooden plank, to the back of the Asekomhe compound, en route to our plantation farm. However, digging the grave in the hard, dry soil proved challenging. Lowering the corpse into the three-foot-deep grave with our bare hands was equally daunting. Despite the difficulties, we completed the burial, marking my first and last experience in this capacity. This encounter transformed my perception of Ikhagba, who were renowned for their expertise. They were revered, respected, and feared, enjoying a status comparable to native doctors. Their services were sought after, and they were welcome everywhere. My youthful apprehension gave way to appreciation after walking in their shoes, albeit briefly.

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Remembering Chief Uloko Idode, Our late Okphe Ukpi of Ogbona

Leave a Comment / Ogbona Rulers /

Two years have passed since HRH Chief Willy Uloko Idode left his royal seat, but his legacy continues to inspire and unite the people of Ogbona. Born on April 4, 1959, Chief Idode was a visionary leader who worked tirelessly to develop his community. During his reign, Ogbona witnessed unprecedented growth, including the renovation of schools, healthcare facilities, and infrastructure Some of his notable achievements include: Renovation of schools and provision of furniture Construction and renovation of healthcare facilities Extension of electricity to parts of the community Provision of new transformers and maintenance of old ones Promotion of peace and security through the Ogbona Reconciliation Committee Chief Idode’s passion for human capital development was evident in his efforts to secure employment and education opportunities for his people. He was a just and fair leader, known for speaking the truth and promoting unity As we remember HRH Chief Willy Uloko Idode, we honor his dedication to his community and his people. May his legacy continue to inspire generations to come. Rest in peace, dear leader.   cbssportsgolazo • 14 h 11,629 likes cbssportsgolazo Antonio Rüdiger names Arsenal duo Gabriel and Saliba among the best center backs in the world right now 👀 View all 41 comments   afroballers • 5 h 701 likes afroballers KHAMAN SHOWED WHAT HE’S MADE OF DURING THE DUKE SCRIMMAGE 🫡 HE WAS REPPING THE FLAG AT INTROS & STEPPING OUT WITH THE …  more View all 3 comments   espn and espnw • 8 h espnw sportscenter lvaces 39,615 likes espn A’ja didn’t want to check out of Game 3 🔥 …  more View all 359 comments   courtsidebuzzig • 1 d 2,115 likes courtsidebuzzig Angel Reese told Shaquille O’Neal she’d give him $100,000 if he made free-throw… …  more View all 122 comments   geodior Gilbert Odior Switch Suggested for you See All princetondim Followed by demolani and 5 more Follow ceo_711 Followed by segun_brown and 1 more Follow osulaidode Followed by chroniclesofsparkle and 3 more Follow inventor.g Followed by k_alabi and 1 more Follow marrietta_mba Followed by azubuike.lawrence and 2 more Follow About Help Press API Jobs Privacy Consumer Health Privacy Terms Locations Language Meta Verified © 2024 Instagram from Meta   Meta About Blog Jobs Help API Privacy Consumer Health Privacy Terms Locations Instagram Lite Threads Contact uploading and non-users Meta Verified English (UK) AfrikaansالعربيةČeštinaDanskDeutschΕλληνικάEnglishEnglish (UK)Español (España)EspañolفارسیSuomiFrançaisעבריתBahasa IndonesiaItaliano日本語한국어Bahasa MelayuNorskNederlandsPolskiPortuguês (Brasil)Português (Portugal)РусскийSvenskaภาษาไทยFilipinoTürkçe中文(简体)中文(台灣)বাংলাગુજરાતીहिन्दीHrvatskiMagyarಕನ್ನಡമലയാളംमराठीनेपालीਪੰਜਾਬੀසිංහලSlovenčinaதமிழ்తెలుగుاردوTiếng Việt中文(香港)БългарскиFrançais (Canada)RomânăСрпскиУкраїнська © 2024 Instagram from Meta Home Search Explore Reels Messages Notifications Create Profile More

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Mayor Constance Bolivia Osigbemhe: A Musical Icon and Cultural Ambassador

Leave a Comment / Ogbona Musicians /

Mayor Constance Bolivia Osigbemhe: A Musical Icon and Cultural Ambassador Mayor Constance Bolivia Osigbemhe was born into a family of renowned musicians, and his musical journey was predestined. His father, General Bolivia Osigbemhe, a legendary musician with 58 albums, laid the foundation for Constance’s exceptional talent. With music ingrained in his upbringing, Constance’s path was clearly defined from an early age. His music reflects his values of cultural preservation, social commentary, hope, positivity, authenticity, community empowerment, and love. Through his songs, he addresses social issues like war, ineffectual governments, and public health concerns, demonstrating his commitment to raising awareness and inspiring change. Some of his notable works include: – Conscience* (2022), an album with 15 songs – Reminder* (2021), an album with 6 songs – NA WAOO part 2 (2024), his latest release – Wisdom* (2023), an album with 9 songs As a proud son of Ogbona, Edo State, Constance’s music represents various cultural traditions from his Afenmai heritage, including highlife music, folklore, and storytelling. His music features traditional instruments and rhythms unique to the Afenmai people, blending traditional rhythms with personal influences. Specific musical elements that reflect these traditions include the “Agbi” format of delivery, indigenous instruments like drums and metal gongs, lyrics in the Afenmai language and dialect, traditional melodies and harmonies, and storytelling through song. Through his music, Constance serves as a cultural ambassador, sharing Afenmai traditions with a wider audience while promoting cultural pride and awareness. His dedication to using music as a powerful tool for social impact, cultural preservation, and inspiration has solidified his position as a leading figure in Nigerian music. As Mayor Constance continues to inspire and empower his community, mentoring aspiring musicians and promoting self-awareness, hard work, and a sense of identity, his legacy as a musician and cultural icon will endure for generations to come.    

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The Descendants of Anwu and the Descendants of Imhakhena

Leave a Comment / Avhianwu Clan /

The Descendants of Anwu and the Descendants of Imhakhena Anwu married a woman called Aleukoko for whom he had seven children. Unone, Arua, Egwienabor, Okpolimhi, Adaesor (Adachi) Iraokhor and Imhakhena. Imhakhena migrated to the present-day Ogbona. At that time, the present locale was a thick forest suitable for hunting and farming. Imhakhena had two children, Okhua and Omiorele. Neither the oral tradition nor the written records mentioned any other children before or after these two children. Omiorele was the father of Osua and Anaga, and Osua was the father of Oroke and Ozima, while Anaga was the father of Uluagwa and Overa. Okhua was the father of Oche and Udo and Udo was the father of Etso and Obiri, while Ochie was the father of Orevhor, Itse, Osano, and Obore. These children and grandchildren of Imhakhena are the great patriarchs and fathers of the present-day kindred of Ogbona  

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Ogbona: Where Community Spirit Meets Cultural Excellence By Gilbert Odior

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Ogbona: Where Community Spirit Meets Cultural Excellence By Gilbert Odior Nestled in the heart of Edo State, Ogbona is a vibrant agro-based community, celebrated for its lush farms and rich cultural heritage. This documentary weaves together the intricate tapestry of Ogbona’s identity, showcasing its people, traditions, and achievements. The Fabric of Ogbona: The Melody, Our Land and Our Home – Dynamic dance and music – Diverse culture and customs – Resilient people and community spirit – Delicious local cuisine – Joyful festivals and celebrations A Legacy of Self-Help Ogbona’s community-driven initiatives have transformed the lives of its residents: – Construction Of Ogbona Secondary School – Electricity Provision And Infrastructure – Roads Construction And Tarring – Building Of a Modern Market – Police Station Construction – Clean Water Supply These collective efforts demonstrate Ogbona’s commitment to improving living conditions and supporting neighboring communities. A Story Worth Telling This documentary is an initial attempt to chronicle Ogbona’s journey, preserving its history and heritage for generations to come. While not exhaustive, it lays the foundation for future documentation. Conclusion Ogbona’s true essence lies in its harmonious blend of tradition, community spirit, and progress. This documentary proudly showcases the Ogbona story, inspiring pride and unity among its people. Acknowledgement: The Ogbona Documentary Team acknowledges the limitations of this initial report, which is constrained by the Availability of information and Accessibility of images Note that: •⁠ ⁠Images and individuals featured are not arranged in order of importance •⁠ ⁠This documentation is a starting point for the Ogbona community’s story Future editions will aim to provide a more comprehensive representation of Ogbona’s rich history, culture, and achievements. Thank you to Age Vision Network led by George Emoabino Agbayekhai, all contributors and stakeholders for this project.

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Free Medical Outreach Report: A Beacon of Hope for Ogbona Community

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Dear Esteemed Ogbona Community Members, We are pleased to share with you a summary report of the 3rd Ogbona Elites Forum Free Medical Outreach (attached). This report highlights: – Generous donations received from our supporters – Program expenditures – Medical ailments treated and patients assisted We extend our heartfelt gratitude for your unwavering support, which has made a significant impact on our community members’ lives by providing access to essential medical care. Please note that due to security challenges, our medical team from Makurdi was unable to join us, and we were unable to perform eye surgeries, distribute glasses, or handle dental cases. This unforeseen circumstance resulted in a surplus in our budget. Thank you again for your kindness and commitment to our community’s well-being. We look forward to future collaborations and continuing to make a positive difference together. Best regards, Gilbert Odior President, Ogbona Elites Forum Free Medical Outreach Report: A Beacon of Hope for Ogbona Community The Ogbona Elites Forum recently hosted a 3-day medical outreach program at the MCK Orbih Comprehensive Health Centre, Ogbona, from September 3rd to 5th, 2024. This initiative drew over 450 people daily from Ogbona and surrounding villages, seeking essential medical care. Here’s a snapshot of the program’s impact: 1.1,147 individuals received treatment 2.42 surgeries performed: 17 appendix cases 20 hernia cases 5 other surgeries Laboratory Test Results: Malaria: 126 cases Typhoid: 12 cases Hepatitis B: 82 cases  Hepatitis C: 82 cases Sugar level tests: 186 Pregnancy tests: 5 H.Pylori tests: 18 PSA tests: 4 PCV tests: 75 RVS (HIV) tests: 85 Urinalysis tests: 35 This outreach program demonstrated the Ogbona Elites Forum’s commitment to providing essential healthcare services to the community.  

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