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Biography of Chief Moses Obadele Ogbualo
(February 2, 1932 – August 1, 2025)

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Biography of Chief Moses Obadele Ogbualo
(February 2, 1932 – August 1, 2025) Chief Moses Obadele Ogbualo was born on February 2, 1932, to the families of Pa Daudu Ogbualo Ototo of the Ivhitse kindred in Ivhiochie quarter, Ogbona, and Madam Iyawo Akhadumhe of Ivhiegbepui town, Uweppa, in Edo State.   He attended Catholic Missionary School, Ogbona, from 1945 to 1948 but was expelled for participating in club activities against school rules. Following this, he joined his father in farming, where he gained over 75 years of experience in cultivating various crops.   Chief Ogbualo was married to Mrs. Victoria Obakhaye Ogbualo and Mrs. Cecilia Amino Ogbualo, with whom he had seven children, as well as many grandchildren and great-grandchildren.   He served as the village head of the Ape Ototo kindred, a title he held from September 15, 1985, until 2022, making him one of the most experienced chiefs in the Ogbona community. Additionally, he was the senior Oghiebo in Ivhitse quarters and the patron of the Ikpeluemhe Dance Group, a cultural band he joined in 1946.   Known as a repository of Ogbona history, Chief Ogbualo shared knowledge passed down from his father, detailing the lineage of Ogbona. He was a consultant on various cultural matters, including burial ceremonies and traditional festivals.   A devout Christian, Chief Ogbualo married his first wife in the Catholic church in 2014. He expressed regret over not knowing his mother, who passed away when he was a toddler. He wished to be remembered for his humility, simplicity, and dedication to community service, advocating for the modernization of the Okhei title to align with Christian values.   Chief Moses Obadele Ogbualo passed away on the morning of August 1, 2025 at the age of 93 years. May his gentle soul rest in peace.   NOTE FROM ALFRED IDODE IN THE PAST In those days, there was this story of Pa Ogbualo and his elderly friends who paid a visit to the school, Native Authority, Ogbona. Pa Ogbualo and his group of elders arrived the school chorusing this greeting: Vha nana, ene wena, lagi ene awena. Meaning, good morning teachers and pupils. After the exchange of greetings, Pa Ogbualo observed his son, Obadele was sitting idle, not writing anything, curiously, he asked: Obadele go obe? Aaoh, ude amhe?.  Meaning: Obadele, where is your book? Aaoh, did you buy for me? This encounter later became popular up to the point that local drummers started drumming and singing with it. Badele go obe, Aaoh, ude amhe? ——————————————— Archbishop Fidelis Itsuokor: This is the remaining patriarch in the Chief Ototo lineage, my mother’s immediate elder brother. They had a very rich culture and royal blood flowing in their vein. He was the custodian of Ogbona laws and customs. May the Lord grant him eternal rest. What a glorious exit. Fare- thee -well daddy. [8/1/25, 11:31:25 AM] Archbishop Fidelis Itsuokor: This story of Aaoh ude amhe was confirmed to be true, it was not just a joke. My mother who was his younger sister told me about it and the Chief himself confirmed it to be true. According to him, his father Pa Ogbualo a prominent community leader and a magistrate at the customary court in Agenebode came in company of other officials for the inspection of the school at the time. As the teacher was teaching, other pupils were writing but Pa Ogbualo observed that his son was idle not writing. He shouted Moses, where are your books? Why are you not writing? Chief Obadele replied Aaoh ( my real father,) did you buy for me?  He said the father knew that he did not buy books for him and yet he was asking to save his face. He said his answer was an indictment on his highly respected father in the community as he had earlier demanded for money to buy those books but his father refused to give him the money. That made other fathers sit up and became responsive to their children’ educational demands. He was so polite in answering his father. At the time the father had many detractors and enemies who went to spread the news in town and it soon became an adage” Moses, go be” where are your books, Aaoh ude amhe? My father, did you buy for me? ——————————————— John Odior Anaweokhai: Chief Obadele was like a second father to me, given the close bond he shared with my father,Pa Joseph Akhaniamhe Anaweokhai.As first cousins, their relationship ran deep – both of them being grandchildren of Chief Ototo, with Chief Obadele’s father being Ogbualo and my father’s mother being Omoarebu. I vividly remember while preparing for my wedding ; I took my wife to him for a blessing, and he prayed fervently for us. What struck me was when he shared a nostalgic memory – how, after my father’s passing, I’d visit him and mention my father was ‘lying in the grave in their compound’ as my father was buried in his maternal home where he took Okhei title .Despite the distance, Chief Obadele traveled to Warri to celebrate my marriage, showcasing his love and commitment to family. Earlier this year, I visited him at his home, eager to ask him questions, but he was still recovering from a fall. Today, exactly 52 years and 7 days after my father’s passing, Chief Moses Obadele Ogbualo has joined our ancestors. May angels escort him to eternal rest, and may his soul find peace. Farewell, Chief. Adios.” ——————————————— Anthony Ogedegbe: As the Ogiebo of Ivhitse, Dele-Ogun as my Father, L.K OGEDEGBE, called him, audaciously had asked my father to lead a team to Ogwua for a scheduled Okhe activities. One of the elder has challenged Chief Obadele why he was so disrespectful to a highly respected Daodu of Ivhitse, in the person of my father, why young ebos were there to lead the team. Chief Obadele responded that the only people that are exempted from such exercise were those whose children

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Echoes about Eramha lgenepo Ateghie

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Echoes about Eramha lgenepo Ateghie. By Anthony Ogedegbe For some of us who grew up within the Congo territory (Ughiagbai) in the 60s, Igenepo was a man that we all respected for his industry and uncommon entrepreneurship spirit. His first public popular appearance in Congo as many of us can recall was during the early period of the Nigerian – Biafra war. Igenepo had spent most of time as a very successful business man in northern Nigeria. He owned food commodity and transport business. During the Araba in the North when the Easterners were being targeted for genocidal operations, Igenepo used his trailer vehicle to evacuate many southerners and Ibos who were particularly targeted for annihilation. He successfully evacuated his family and properties and arrived home safely with his trailer. During the celebration of his safe arrival home, many of us rode on the trailer to Iraokhor singing and thanking God for the protection and safe arrival of our own. It was from Igenepo that we got first hand information about what was pending as far as the Gowon – Ojukwu saga was concerned. Not quite long, Igenepo traveled back to the North again according to information to assist in the evacuation of more Ibos who were being massacred. It was in this process that he was arrested and his trailer confiscated and used to convey soldiers to the war fronts when full-scale hostilities began. He escaped being conscripted into the Nigerian army and came back without the trailer. As a man with the spirit of never – give up, he relocated to Auchi to start all over again in order to survive until he finally relocated home because of old age. His life and temperament was no doubt shaped by the experience during the civil war when he lost his business in the North and had to start all over again. His love for other Nigerian language especially Hausa was very deep and passionate. Anytime I come to the village, my first point of call naturally will be to his house so that he can refresh the Hausa language He loved so dear. He was very friendly and serious with anything he laid his hand to do. Igenepo will be remembered as a man who trusted only himself may be because of his life experiences. He was my very respected elder. I will surely miss him. My condolences to his family. ——————————— Philip Orbih May his Soul Rest in Peace.Thank you for this very interesting part of him we never knew. All I recall of him is his Honda Roadmaster Motorcycle that he rode so confidently in the Village.You can easily identify when he is approaching by the sound of his Motorcycle. And of course his grocery store which I personally patronized growing up in Ogbona.May his Soul Rest in Peace. ——————————— Wilson Asekomhe May the soul of Eramha Igenepo rest in perfect peace. He was one of the earliest enterprising business men from Ogbona. Big brother Tony has written a perfect tribute on him. It was his diligence that stood him out at Auchi, near Public Field, where he had settled to start his business afresh. He was truly a never-give-up breed of a man. Adieu! ——————————— Archbishop Fidelis Itsuokor: Truth be told, Eramha Igenepo was an astute businessman but not a philanthropist as presented here. He conducted his business like an Ibo man. He was transporting the Ibos back home during the war at a great cost, not for free. He had gone about twice. The third time he was caught by soldiers led by Murtala Muhammed, and the truck was seized and burnt, he was arrested by the soldiers along with his assistant driver, one Mustapha from Auchi, and his motor boy at the time, Alasa Ainabor. They were mistaken for Ibo men and were to be killed by the soldiers, but were rescued by Murtala Muhammed, who was the commandant, when they ( Igenepo and his boys) spoke Etsako to themselves and Murtala heard them. He told the soldiers that they were not Ibo and rescued them, but in anger, the soldiers set the truck ablaze. This was the story as told by Mustapha, the Auchi man. Up till his (Mustapha) death, he was a close friend of Igenepo when he was in Auchi. Eramha Igenepo was no doubt a good man. ——————————— Alyegbeni Precious Eramha Igenepo, the only man wen no de play with money and business, this man can speak English Jesus, if you bring any nonsense money to his shop, first of all he will spell his name for you before my man very funny man, rest in peace sir

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Biography of Late Chief Gregory Kasimu Enegwea, (The Olugbhekhai of Avianwu)

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BIOGRAPHYOF CHIEF GREGORY KASIMU ENEGWEA (1943 – 2025) BY JOHN EDEMHO ENEGWEA Introduction No mortal man lives forever. Death is a necessary end of man. It is an inevitable appointment that must be kept. Hence the word of God has aptly put it that “To everything there is a season, and a time to every purpose under heaven: A time to be born, and a time to die” (Ecclesiastes 3:1,2). However, death is never a cessation of being, but a transition to a life of eternity. But whether to end up in eternal life and bliss through Christ Jesus, or in eternal damnation, is a question for us as individuals to answer. His Birth and Parental Heritage In the words of William Shakespeare (1564 – 1616), who was an English playwright, dramatist and poet, “All the world’s a stage, and all men and women merely players. They have their exits and their entrances; and one man in his time plays many parts”. (As You Like It, Act 2, Scene 7.) In God’s own appointed time,Chief Gregory Kasimu Enegwea, herein refer to as G.K. Enegwea, as he was popularly known, came on the world stage when he was born in 1943. He lived to play his many parts. His parents (who are both late) were Pa. Enegwea Aika, and Madam Mary Titi Oghọghọ Enegwea (nee Enaberue) both of Ogbona in Avianwu Clan in the present day Etsako Central Local Government Area of Edo State. The story of G.K. Enegwea begins not with the man, but with the rich parental heritage that shaped his life. His father was no ordinary person. He was the village butcher who was very hardworking and skillful in his trade. The aroma of roasted or barbecued meat that perpetually permeated their compound made it a magnet for village children who often came around to have a taste of the meat for free. On his mother’s part, she was equally hardworking and industrious. She busied herself, always weaving the traditional Calico attires of ‘Ọdabọ’, ‘Igbọganẹ’ and ‘Ẹchiẹgbovhioghie’. Also, as a consummate singer, arranger and vocalist, she was a great traditional music star in the sixties and seventies. She released music records and cassettes to her credit. In addition, she was a successful fish trader. She bought fish from Agenebode Waterside which she sold to buyers in her community and other places. One is not therefore surprised that G.k. Enegwea imbibed the culture of hard work and industry from his parents, which guided him into attaining greatness in life. Growing Up In Ogbona Growing up in Ogbona in those days entailed collecting water from the one reliable Okokotoko stream situated some few kilometres away from the village centre. Like other children, G.K. Enegwea participated actively in the chores, as well as fetching firewoods for domestic use. Young men also hunted with bows and arrows and with catapults for small games. Though he took great interest in the hunting activities, G.K. Enegwea’s involvement was primarily for the thrill and excitement. He did not need the meat from the hunt, because his father, Pa. Enegwea Aika, was the village butcher who would always give him and his friends barbecued intestines and kidneys to savour. G.K. Enegwea grew up in a loving and caring community of Ogbona where everyone was their brothers’ keeper. Thus, the long lasting brotherhood between him and his many childhood friends was forged and nurtured in the culture of meaningful engagement. There is the deep and sincere belief that this humanity guided him throughout his lifetime. His Primary School Education For his primary school education, G.K. Enegwea attended Saint John’s Catholic Primary School (now Obọarẹkpẹ Primary School), Ogbona in the present day Etsako Central Local Government Area of Edo State. He acquired the Primary School Leaving Certificate in 1956. Late Chief M.C.K. Orbih was the Headmaster at the early stage of school in Ogbona. In 1956, G.K. Enegwea was among the pupils selected from the then all-encompassing Kukuruku (later Afemai) Division to travel to Benin City to line the royal route and wave the British Union Jack flag for Queen Elizabeth II of England during her state visit to Nigeria. With his strong voice, G.K. Enegwea was a notable member of the school choir at Saint John’s Catholic Primary School where the pupils who could barely speak English were taught to sing Christian hymns in Latin, which they performed every Sunday in church. His Secondary School Education After his primary school education, G.K. Enegwea attended Blessed Martin’s Secondary Modern School, Jattu, Uzairue in the present day Etsako West Local Government Area of Edo State from 1957 to 1959. Chief M.C.K. Orbih was the Principal, with Mr. Bruno Oshiokpekhai, Mr. Jacob Idalu and Mr. Pius Asumu among the teachers. His classmates included John Besiru Idode, Ikhenemho Sam Okomilo, Augustine Akhigbe, and Francis Omogbai, the immediate past Ogienẹni of Uzairue Kingdom. The rigour of his academic journey were marked by endurance. While a student in Uzairue, G.K. Enegwea lived at Afowa in the household of Mr. Jacob Idalu. From there, he and his Ogbona co-students, John Besiru Idode and Ikhenemho Sam Okomilo, would travel home at weekends to collect foodstuffs. They braced the treacherous terrain and the long sandy path between Jattu and Ogbona, which now forms much of the Auchi-Agenebode Express Road. Shoeless, they would walk under intense blistering sun, tiptoeing over the hot sand and sheltering occasionally in tree shades. The greatest comfort was the River Ogio at Ugbenor where these Ogbona kids would have their break to drink garri with banana or groundnuts, play in the cool water and wash their school uniforms that were then placed on top of their loads to dry on their journeys. They were aware of the inherent danger in those regular precarious journeys, but their determination and eagerness to learn and to acquire knowledge became the overriding motivation propelling them on. Soon, they quickly learned ways to overcome the challenges which they then saw not only as an essential adventure,

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Footprints of the Sons and Daughters of Ogbona – 2025

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Footprints of the Sons and Daughters of Ogbona – 2025 Note: This list is not exhaustive and aims to document the contributions of Ogbona’s sons and daughters; it requires further updates as more information emerges. 1.First Secondary School Graduate: Mr. Anthony Bartholomew Chiata Anaweokhai, popularly known as Mr. ABC, graduated from Africa College, Onitsha, in 1949. He was born on April 4, 1929, to the Catholic family of Cletus Anaweokhai. ABC attended African College Onitsha for his secondary education and completed it in 1949. He then secured a job as an accountant with Leventis Stores in Port Harcourt. ABC Anaweokhai was known for his honesty and prioritized integrity above all else. He was an active member of the Ogbona Meeting at all the places he worked and played a crucial role in uniting the then-divided Ogbona Meeting in Kaduna during the late 1970s. 2.First Catholic Reverend Father: Rev. Father Dominic Azagbor holds a bachelor’s degree in theology from the Pontifical University of Saint Thomas Aquinas in Rome, Italy, along with a Bachelor of Arts from the University of Ibadan in Nigeria. He professed his vows to the Order in 1988 and served in various capacities at parishes in Nigeria and Ghana before his ordination as a priest in April 2000. From 2002 to 2005, he served as assistant chaplain at the University of Ife in the Diocese of Oshogbo, Nigeria. Subsequently, he was the associate pastor at St. Jude Catholic Church in Mafoluku under the Archdiocese of Lagos from 2005 to 2009. In 2010, Fr. Azagbor moved to the United States and was assigned as chaplain at Geisinger Medical Center in Danville, Pennsylvania, and is currently based in Maine. 3.First Pentecostal Bishop: Bishop Anthony Anyiador is the first ordained bishop from the Ogbona community. He pastored many churches in Benin City, Lagos, and other parts of Nigeria. On November 10, 2001, he was consecrated as a Bishop of the Church of God Mission by Archbishop Benson Idahosa. He is now the presiding bishop of Kingdom Connection Ministries, a network of churches in Nigeria with headquarters in Abuja. 4.First College/University Graduate: Chief T.A. Osigbemhe enrolled at the University of Ibadan from September 1957 to June 1960. 5.First Geologist: Gilbert Erelumhe Odior holds both a Bachelor’s and a Master’s degree in Geology from the University of Ibadan in Nigeria. He is an accomplished geologist with over 34 years of experience in finding, developing, and producing hydrocarbons in the offshore Nigerian basin and the Gulf of Mexico. He has served as the past president and fellow of the Nigeria Association of Petroleum Explorationists (NAPE) and is a member of the American Association of Petroleum Geologists (AAPG). He was also the past president of AAPG-Africa Region from 2012 to 2014 and is a certified professional geologist recognized by COMEG and AAPG, actively participating in local organizations and social clubs. 6.First Major Politician from Ogbona: Chief M.C.K. Orbih was elected in 1954 as one of the pioneer councilors of the Etsako District Council, representing the first democratically elected local government prior to Nigeria’s independence in 1960. He served as a member of the Western Region Advisory Board on Education during the self-government period from 1956 to 1959, leading to the end of colonial administration. Chief Orbih later became one of the pioneer legislators in newly independent Nigeria when he was elected to represent Afenmai East in the Federal House of Representatives from December 12, 1959, to December 12, 1964. 7.First State Commissioner from Ogbona: George Enetomeh Uwaya was appointed Commissioner for Education in Edo State from 1994 to 1996, and then served as Commissioner for Special Duties from 1996 to 1997. He earned a Bachelor of Science degree in Geography from the University of Ibadan, followed by a Post Graduate Diploma in Education from Ahmadu Bello University, Zaria, and a Master’s degree in Geography from the University of Benin. Throughout his career, Uwaya was appointed as an Education Officer in the Ministry of Education in North Western State (1971-1975), Head of the Geography Department at the College of Education in Minna (1976-1991), Examiner for the West African Examination Council in 1986, Dean of the School of Art and Social Science (1991), and Chairman of the Committee of Deans at the College of Education (1991). George Enetomeh Uwaya passed away on January 30, 1999, leaving behind his wife and six children. 8.First Commissioned Regular Combatant Officer (Military): Major Francis Aigbona Atsegwasi (Rtd) was the first military officer from Ogbona to obtain a commission from the Nigerian Defense Academy, which was then the highest military institution in Nigeria. He served as the Chairman of the Caretaker Committee of Etsako Central Local Government Area from 2002 to 2003. 9.First Permanent Secretary, Director, or Head of a Government Parastatal: Chief T.A. Osigbemhe, known as “Flames,” served as the Principal of Edo College and as Permanent Secretary in the Ministry of Education in Bendel State from March 1973 to September 1977. At Edo College, he was instrumental in reviving discipline among staff and students and managing high standards within the institution. 10.Dr. Besiru Idode serves as the Director General in the Public Service of the now Edo and Delta states, formerly known as Bendel State. He has held positions as the Director General of the Ministry of Budget and Planning and at the Directorate for Food, Roads, and Rural Infrastructure (DFFRI). Additionally, he has acted as the Sole Administrator of the Ika Local Government Authority in Agbor. 11.First Lawyer: Barrister Christopher Ekhasemomhe. Barrister Christopher Ekhasemomhe gained admission to the then Obafemi Awolowo University, Ile Ife, in 1970, where he studied law and graduated in 1973. He attended the Nigerian Law School and was called to the bar in June 1974. He completed his mandatory National Youth Service Corps program in the old Benue Plateau State from 1974 to 1975. He began his legal career in Kaduna State under Dr. F. Oguntoye’s Chambers from 1975 until December 1977 and then worked at Aluko Olokun Chambers from 1978 to June 1979.

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Aduikukwa: The Unique New Year Festival of Avhianwu By Dr. John Odior Anaweokhai

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Aduikukwa: The Unique New Year Festival of Avhianwu By Dr. John Odior Anaweokhai Beyond Christmas and New Year’s celebrations, our community observes several traditional festivals, including the New Yam, Esi, and our distinct New Year, Aduikukwa. This festive period, spanning from February to April, coincides with the harmattan season. A striking aspect of Aduikukwa is its emphasis on prayer. On this special day, everyone comes together in prayer, exchanging blessings and well-wishes. It’s a time for reconciliation, setting aside past grievances and negativity. Elders seize this opportunity to impart blessings upon the younger generation. The morning greetings, “ONOTSE ONOTSE LO,” translate to “blessings upon blessings.” The phrase “ADUIKWE ‘BE LA KWA” signifies cleansing ourselves of negativity. The community tidies up, ensuring a clean environment to welcome the New Year. This festive period inspires spiritual reflection, interdependence, and a collective awareness of life’s transient nature. The excitement is palpable as eligible boys and girls visit the streams, accompanied by the sound of the Akpo gege metal gong. he celebration takes place on Ewor day with Omhi akphe. For women, particularly age mates, Aduikukwa marks a time for financial reflection and sharing investment returns. The council of elders, in conjunction with The Okphe Ukpi, also uses this opportunity to review the past year. Also, they usually use the opportunity to announce new laws or changes to existing laws and regulations Aduikukwa is a unique and meaningful celebration that promotes unity, spiritual growth, and community bonding.

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What Makes Me Happy Always Is The Help I Render — Peter Dunia

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What Makes Me Happy Always Is The Help I Render — Peter Dunia Peter Omoh Dunia is the Chairman of Oceanwave Group. He has made an exceptional commitment to humanitarian causes, especially the less privileged members of society like orphans, widows, and physically challenged people. An Edo-born technocrat, Dunia, popular as Peter Black among friends and associates, has recently been nominated for an award by Independent Newspapers as the Humanitarian Personality of the Year 2024, the investiture that will hold on Saturday, March 15, 2025 at the Eko Hotel & Suites, Victoria Island, Lagos. In this interview with PRINCESS OKAFI, he speaks about how he single-handedly built virtually all the roads with drainage in his Ogbona hometown, his amnesty grant fight and relationship with late President Musa Yar’Adua, President Goodluck Jonathan, Tompolo, among others. He also talks about how he has embarked on the building of one of the biggest skills acquisition ICT Centres in the country, apart from the police station, sports complex, and a two-thousand-capacity school auditorium he built. Excerpt: Can you briefly tell us about your background, mentor(s), friends, and perhaps significant social life of your choice, including music and food? Well, I am Peter Omoh Dunia, well known as Peter Black. I lived a very good part of my life in Delta State, but I am originally from Auchi in Edo State, Ogbona, to be precise. My growing up was quite interesting in the sense that you have to go through life and what it brings. It wasn’t easy, but I am grateful to God Almighty for bringing me this far to succeed. I love good music, the reason I manage a recording studio and a few artists, and yes, I love very good food. And I am a football fanatic; I am all for arsenal, and when you love something, you show it. The reason I single-handedly sponsored Warri wolves for two years was that everything was upon me throughout the period of time. Love without giving is not real, for God so loves the world that the phrase is there. Thank God for good friends too, of course you know 20 friends can’t stay together for 20 years, but you will always have the good, the bad and the ugly and they all teach you life experiences. You have made notable impacts with your resources either as an employer of labour or even in the area of human emancipation. What would you say motivates you to serve the downtrodden? My personal, then life has taught me a lot, growing up with hardship and perseverance, then the only thing that just makes me happy is to be able to help in any way I can. I don’t like lazy people. In as much as I see you want to do something and I can be of help, then I will. Even God said he will bless the works of our hands, so do something, don’t just be in a place and complain. Okay, tell us a little about your amnesty grant fight! Hmmmmmmm, the interviewer, please can we have a minute silence for the great man himself, the father of the Niger Delta, E K Clark, because the story can never ever be complete without him? He played a major role in the whole fight for amnesty. He has left a very big void for us all, but he fought a good fight, and he will always be remembered. Let me talk about OGBUEIFI as I usually call him, but popularly known as Tompolo. He is the main actor of the Niger Delta struggle. Without him, there won’t have been any amnesty. He was part of the struggle that led to amnesty. Tompolo is my very good friend, my brother from another mother, a man with so much enthusiasm, someone I can call a backbone anytime any-day. Tompolo is such a personality who doesn’t run away from struggle. He is the main slogan for struggle till it becomes a success. Tompolo is my powerful struggle leader. So it was the affair of the state that brought me to meet with late former President Yar’Adua and the former president Goodluck Jonathan, and I will not take the privilege for granted. So, meeting with the late president was for reassurance, and the rest is history. So far so good you know it has to be a lot of disagreement underneath, the sacrifices most people don’t get to see, but most importantly, the end result is success and that’s all we pray for, and I am grateful for that. You sometimes in 2009 tarred the entire roads in your community with asphalt and did drainage, built churches, a police station, a two thousand-capacity school auditorium, and a sports complex, and now you are building one of the biggest skill acquisition, ICT centres in the country, in collaboration with the youth of Ogbona. What actually informed your choices? Safety matters a lot, both in the house of God and also the community, I realise we didn’t have a very good police station, and we can’t be waiting on government to do things for us all the time, so I feel if you have the capability to do something, then no need to wait for the government, because the government is all of us, we all need to make it work. So it helps reduce crime and ill manner behaviour, and also help in sanitising the community. Then of course education plays a very good role in our lives, so for those who can’t afford their children school bills, I just had to come in to support, and encourage them to be literate, and for the sport complex, like I said I am a lover of sport, so I can go to any length to make sports engagement come alive, and you already know the world is going global. The main reason for the ICT center, and to encourage the youth to learn a skill, not just getting up

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Tribute to a Music Legend: General Bolivia Osigbemhe (34 Years On)

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Tribute to a Music Legend: General Bolivia Osigbemhe (34 Years On) Today, we remember and celebrate the life and legacy of the iconic Afemai music legend, General Bolivia Osigbemhe. Thirty-four years after his passing, his impact on Etsako music remains unparalleled. As a pioneer and trailblazer, General Bolivia brought style, skill, and creativity to the music scene. His timeless compositions have inspired countless remixes and performances by musicians from Edo North. His innovative spirit has left an indelible mark on the music industry. We honor the “Music Field Marshal” whose contributions have cemented his family’s reputation as “The Great Bolivia Dynasty.” His legacy lives on through his children, who have inherited his creative genes. General Bolivia’s life was a testament to his passion and dedication to music. Despite facing challenges and familial expectations to pursue an academic career, he remained true to his art. A gifted composer, singer, and multi-instrumentalist, his talents continue to inspire future generations. His sons, Young Bolivia, Valentine, Calinez among others have notably followed in his footsteps, carrying on the family’s musical legacy. We remember General Bolivia Osigbemhe with love and admiration. His music remains timeless, and his memory continues to inspire us. May his soul rest in perfect peace. Amen! TRIBUTE TO GENERAL BOLIVIA OSIGBEMHE BY ALFRED OKHOTOR The Oleyele of Etsako, General Bolivia Osigbemhe, explored the cultural aspects of music, composing songs that resonate during various ceremonies, including burials, marriages, weddings, and entertainment. It is no surprise that many emerging musicians now emulate the positive contributions General Osigbemhe made to Etsako culture and beyond. He was my teacher in primary school back in 1966, nurturing my entry into the music industry and creating a cultural atmosphere that inspired me to travel from Nigeria to Algeria for the All African Festival of Art and Culture in 1969, held in Algiers, the capital of Algeria. This was my first experience with air travel, and it allowed me to meet the then-head of state, General Yakubu Gowon, during the Nigerian Civil War. General Osigbemhe affectionately referred to this encounter as “kpoge kpoge.” I was fortunate to shake hands with the Nigerian head of state. The contributions of Field Marshal Bolivia Osigbemhe to Afemai music and culture are immeasurable, and he will always be remembered as the Oleyele of Etsako. His impact extends far beyond his music; he was a cultural ambassador who showcased the richness of Afemai tradition to the world. His songs addressed various aspects of life, including ceremonies and cultural events, leaving a lasting legacy that inspires new generations of musicians. It is heartwarming to see his sons, including Mayor Constance Bolivia, and others who have upheld and expanded upon their father’s contributions to the music industry. Thirty-four years after his passing, General Bolivia’s music remains timeless, and his memory is still celebrated. May his soul continue to rest in peace. An elegy to General Bolivia Osigbemhe and The Great Santana  Dr. John Odior Anaweokhai In twilight’s hush, where memories reside, A legendary soul, we proudly abide, General Bolivia Osigbemhe, a name that shines, A maestro of Etsako music, forever divine. Thirty-four years have passed since your departure’s sway, Yet your evergreen songs remain, night and day, A testament to your swag, dexterity, and art, A legacy that beats within the heart. As Music Field Marshal, your baton led the way, Inspiring generations, come what may, Your stage presence electrified, your voice sublime, A true icon, etched in Edo North’s musical prime. Today, we salute your greatness, your impact so grand, A trailblazer, whose rhythm, still echoes across the land, Though you may be gone, your music remains, A timeless tribute to your innovative refrains. General Bolivia Osigbemhe, we remember you with pride, Your music, a bridge that connects, forever to abide, In our hearts, your melody, an eternal flame, Guiding us forward, as we honor your esteemed name. Rest on, dear General, your legacy forever told, In Etsako music’s hall of fame, your name, forever to hold.

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HISTORY OF IRAOKHOR

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AFEMAI SONS & DAUGHTERS (ASD COMMUNITY KNOWLEDGE) Magdalene Bilkis Eboshiogwe · HISTORY OF IRAOKHOR GEOGRAPHICAL LOCATION Iraokhor is one of the four towns that make up Avianwu clan/kingdom of Etsako Central Local government area in Edo State Nigeria. Geographically, it is bounded on the North by the three Ibies and Okpekpe clans, on the South by the Ekperi clan, on the East by the Ogbona-Imhakhena town and on the West by the Apana and Ayogwiri towns respectively. ORIGIN. Iraokhor (Iviuralokhor) meaning the children of URALOKHOR (A war leader) migrated from Benin in company of their parents (ANWU and ALOKOKO) their father and mother respectively in the middle of the 15th Century during the reign of Oba Eware the Great. History has it that, Oba Eware lost his only son his heir apparent so he promulgated a degree that there should be no child bearing or giving birth in the whole kingdom for the next three years to mourn his dear son. At this , many groups of same tribe started migrating to different places out of the kingdom far away enough from the evil machinations of the Oba’s solders, hence ANWU and his wife ALOKOKO left Benin kingdom. The first place of full settlement was Afashio, Omoazekpe was then the ruler of Afashio. He was noted for his diabolical powers and because of that he was very cruel. He had to make a rule that every family head should produce a tin of palm oil every five days(useh) to head mud to build his palace. ANWU and his family moved further out of the village and settled at Ulumhoghie under the shed of a very large Agbabor tree. Because of the nature of the grass they found there, they named it Ulumhoghie in Ivhiunone. This tree is still standing on the traditional market square of Ivhiunone Fugar today. There was need for water all the matured children and grandchildren went out in search of water and eventually URALOKHOR found Obe river. That is why up till today according to tradition anytime Avianwu people want to appease to the god of Obe river an lraokhor man must be present there. As the family gets enlarged. The four sons of Anwu (URALOKHOR, UNONE, ARUA and IMHAKHENA) decided to form their various settlements. UNONE whose history claimed could not build his settlement had to stay in his father’s camp for at this time Anwu had died. ARUA moved a little forward to his settlement while URALOKHOR and IMHAKHENA still moved further to form IRAOKHOR and OGBONA towns respectively. The four villages founded by the children of Anwu are: 1..IVIUNONE founded by UNONE 2..Ivhiarua founded by ARUA 3..OGBONA founded by IMHAKHENA 4..Iviuralokhor founded by URALOKHOR The four towns combined to form Avianwu clan because of the proximity of Ivhiarua and Ivhiunone, they are today refereed to as Fugar which is now the headquarters of Etsako Central Local Government Area of Edo State in Nigeria. GENEOLOGY OF IRAOKHOR URALOKHOR the founder of Iviuralokhor was the eldest son of Anwu Azama. It is URALOKHOR ( the children of an army general) that has been adulterated to be lraokhor ( leader in the war front) We learnt from history that URALOKHOR had two male children, Eku and Amomhi, Eku gave birth to two male children Alokoko and Anyioha, while Amomhi gave birth to Ugelo and Agboghidi. These are the ancestral fathers of the four main kindreds in IRAOKHOR today. The four kindreds or quarters have developed into following quarters: 1.. Ivhiugelo is made up of Ape-Atsatsa, Ape-Egbe and Ape-Aseghiemhe 2.. Ivhianyioba has Ape-Ogege, Ape-Aghiamalo, Ape-Agberuaesi and Iviakhia 3..Ivhiagboghidi quarter is made up of Ape-Umosor, Ape-Odidi and iviakpelumhu 4.. Avialokoko quarter has Ape-Oshiogwe, Ape-Achiemho, Ape-unatso or Adumhitse and iviota. All these quarters have an Adi, a shrine where they worship their ancestors . We are made to understand by history that grouping into smaller quarters were done during the second world war about 1939-1945 when salt became very scarce. This was to facilitate the sharing salt when it was supposed by the council administration. IRAOKHOR CULTURE Culture is defined as the sum total of a people way of life. It includes dressing, method of dancing, eating, music, greetings and art. It is said a people without culture is dead. When Anwu left Benin he carried along the culture so also Uralo brought his father’s culture along to settle in IRAOKHOR. Also, IRAOKHOR is the owner of Esi festival (new yam festival) also in recognition of her leadership role in Avianwu. RELIGION Before the Advent of Western Civilization in IRAOKHOR, they had only one type of religious belief, which is the traditional religion they believed in one supreme God with minor gods of different aspects, they also believed in reincarnation. They used Oracle to find out causes of any bad phenomena around them such as the outbreaks of sickness or bad weather. Up till today lraokhor is second to none in traditional herbal and healing in the whole Etsako. Thank you all Feel free to share your own knowledge.. —————————————————————— Uralokhor truly means the warrior who’s at the front on a battlefield. In the modern world, he’s the GOC, as earlier referred. On the issue of Anwu being the son of Azama, one version corroborated that Azama was a Benin man who married a woman called Ughiosomhi with whom he had his first son Imekele – Imeke), Omoazekpe, founder of Afashio, Anwu, founder of Avhianwu and one Ikphemi. Azama was said to have married another wife, Etso, who gave birth to Ekpa and Anno, representing today’s Weppa/Uwanno… Wilson Asekomhe [1/18/25, 11:31:42 PM] Peter Aigba: Different to read… Quite interesting, familiar history with a few outstanding revelation. Thanks to the writer [1/18/25, 11:38:14 PM] Barr. Felix Osimerha: I thought Uralokhor means you don’t go to war. How come he is now described as a war general ? What has Azama to do with Anwu? I believe I have story of how the Oba of Bini subjected his subjects to Pharaoh

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THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2025)

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THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2025) Jerry Oshias Irene was born on September 27, 1950, to the family of Pa Irene Itokula Oshiakpemhe and Madam Isametu Irene, née Atsike, in Ivhiorevhor village. He attended Etsako District Council (EDC) Primary School from 1957 to 1962. In 1963, he enrolled at St. Michael Secondary Modern School but later moved to Ibadan. He attended Anglican Secondary Mixed Commercial School in Morita Mefa, where he graduated with a Royal Society of Arts qualification in 1969. Following his graduation, he pursued private studies and earned a Diploma in Marketing. Additionally, he obtained a Diploma in Theology from the Ministry Training Institute (MTI) in Azusa, USA. Currently, he was a pastor at Spirit & Life Bible Church Headquarters in Benin City. WORKING EXPERIENCE: Worked as a Sales Manager at Tractor & Equipment Nig Ltd for 40 years before retiring. He attended courses in Ghana, Sierra Leone, the United Kingdom, Madagascar, Spain, and Illinois, USA. COMMUNITY ROLE: He joined the Ogbona Progressive Union in 1980 and was the Public Relations Officer (PRO). For eight years, he was the Chairman of the Ogbona Federated Benin Branch and later became the National Executive President of the Ogbona Federated. He handed over leadership to Chief Greg Enegwea, who succeeded Chief J. E. Oshiotse. He made significant contributions to the development of Ogbona through various initiatives, including addressing the granite issue, improving Auchi-Bode Road, implementing rural electrification projects, enhancing Ogbona Secondary School, managing the water project, and organizing town halls. WHAT I REMEMBER ABOUT OGBONA: Ogbona is a united force to be reckoned with in both politics and developmental strides. They live in peace and harmony with one another, as well as with outsiders. When Ogbona sneezes, Anwu shakes. They speak with one voice when faced with issues involving other communities. I also see Ogbona as a God-fearing community, and I would like to refer to it as a New Jerusalem because they truly love God. He passed on Tuesday 14th January 2025. Jerry Oshias Irene was happily married and had six children.

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BIOGRAPHY OF LATE CHIEF BRUNO IGWEMHOR AIKABELI (1942-2024)

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BIOGRAPHY OF LATE CHIEF BRUNO IGWEMHOR AIKABELI (1942-2024) Early Life and Family Background: Late Chief Bruno Igwemhor Aikabeli was born on October 6, 1942, into the family of Late Pa Momoh Aikabeli and Madam Salametu Emariemhe Aikabeli (née Agbayekhai) in Ivhido Quarter, Ogbona town, Avianwu, Etsako Central Local Government Area, Edo State. He was the second child of his mother, who had three sons: Late Pa James Akhagbemhe Aikabeli, Christopher Imhonikhe Aikabeli (the last surviving member of their lineage), and their half-brother, Late Pa Julius Akhibe Aikabeli. Education: Chief Bruno began his education at Etsako District Council School (EDC) from 1954 to 1959, where he earned a one-year scholarship from the Ogbona Progressive Union due to his high level of responsibility. He continued his secondary education at St. Thomas Secondary School (now St. Peter’s Secondary School) in Agenebode from 1960 to 1961 and St. Andrew’s Anglican Secondary Model School in Fugar from 1961 to 1962. Work Experience and Entrepreneurial Spirit: Chief Bruno’s career was marked by resilience and a strong entrepreneurial spirit. His determination to succeed saw him venture into multiple business ventures throughout his life. He began his professional journey at the Ministry of Agriculture and Natural Resources in Okpe farm settlement, Igarra, from 1963 to 1964. After being denied recruitment into the police force in 1964, he refused to give up. He worked for Mr. Anderson H. Smith, a Canadian expatriate and educational adviser, as a domestic servant from 1964 to 1966. His spirit of persistence then led him to Monier Construction Company (MCC) in Warri, where he rose from being a laborer to a clerk, managing site workers’ employment and payroll from 1966 to 1972. In 1972, Chief Bruno ventured into the oil and gas business, becoming a dealer for Total Oil. With the same determination, he registered as a contractor with the Edo State Government, securing contracts that included construction of buildings, supplying furniture to hospitals and government institutions. By 1976, he transitioned from Total Oil to British Petroleum (BP), where he operated until 1993. His entrepreneurial pursuits continued in the cold room business, which he managed from 1996 to 2006. He stepped back from active business in 2006 due to health challenges. Marital Life: Chief Bruno married Mrs. Celina (née Nasamu Odior) in 1968, The union was blessed with a daughter before the marriage ended in divorce. He later married Mrs. Victoria Izokone (née Iwenekhai) in 1978, who remained his wife until his passing. He also married Mrs. Ayo (née Onobun) in 1980 and Mrs. Anne (née Ikediashi). He was blessed with nine children: two sons and seven daughters. Humility, Kindness, and Legacy of Empowerment: Chief Bruno was known for his deep humility and kindness. He welcomed everyone who crossed his path, opening his home to many and generously sharing his resources to uplift those in need. Whether young or old, he empowered people by providing financial support and mentorship. His house became a beacon of hope for many, a home to all who needed shelter, support, or guidance. His legacy of generosity left a lasting impact on his community, as he was always willing to lend a helping hand to those in need. He remained a happy man even during times of lack and difficulty, always maintaining a positive and cheerful outlook. His virtues and good works left an indelible mark on those who knew him, and he will be deeply missed for his compassion, joy, and service to humanity. Social Life: A social and community-minded individual, his love for his community and people was unrivaled. In service to his community, Chief Bruno was a very active member of the Ogbona Imhakhena Union (now Ogbona Federated Union) he joined the union when he arrived in Benin City in 1965. He served as the union’s treasurer from 1972 to 2003 and was recognized for his long service and dedication. He was also a patron of Oboareke Social Club, Ibadan, and a member of Oyakhilome Social Club, Benin, where he served as treasurer and an auditing panel member. For his dedication, love, and services to the development and growth of the Ogbona community, in 1994, he was conferred with the chieftaincy title of “Igbevhome of Avianwu” by His Royal Highness, the Oghieavianwu of Avianwu. Christian Life: In 1995, Chief Bruno fully embraced the Christian faith and became an active member of Believers Ministries, where he was baptized and served in various capacities, including treasurer of the Uselu-Ugbowo Zonal Fellowship. He continued his Christian service at Sower Bible Church, and later at Christian Family Love Ministry International, where he was ordained as an elder in 2010. He served faithfully in this role until the Lord called him home on August 4, 2024. May his gentle soul rest in perfect peace. Amen.  

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