A GREAT DOCUMENTARY FOR THOSE WHO HAVE BEEN ACTIVELY INVOLVED IN THE POLITICAL DEVELOPMENT OF EDO STATE AND NIGERIA. TRULY, MAY THE LABOUR OF OUR HEROES PAST NOT BE IN VAIN. THE LESSONS FROM THE LIFE AND TIMES OF CHIEF MCK ORBIH ARE TRULY AN INSPIRATION TO MANY OF US.
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50 YEARS IN MIND PA JOSEPH AKHANIAMHE ANAWEOKHAI, 1906 -1973, THE FATHER I NEVER KNEW. 24th July 1973, will remain a red-letter day in the annals of my existence as my father, Pa Joseph Akhanimhe Anaweokhai boarded the celestial plane to live among saints. For many years, I struggled without retrain, dug deep into the reveries of my inner being, plied ceaselessly through the recesses of my mental hub, and stretched the elasticity of memory boundary, all to catch a glimpse of his face, much as I strained my tiny earlobes daily, hoping to be jarred by his guttural voice, cleared my mind of cobwebs in readiness for fatherly admonitions, waited eagerly to fall into his warm embrace with my school report card and to have my frayed nerves soothed by his coaxing fatherly counsel, of course, all to no avail. Yes, exercises in futility cum childish fantasies they were. The reality is that he is no more and painfully so, I have since learned to live with that stark reality. That is not to say it was easy. It was by no means an easy task. Whenever we thumbed one another as children, some threatened to report me to their fathers. Did I have anyone to report to? Yes, my mother. However, such reiteration bred a bigger problem for me altogether. Namely, my father’s name became erased from my nomenclature and replaced my mother’s, ODIOR ABIKE before my peers. No peer of mine knew my father’s name. My surname, Anaweokhai, did not help matters as it completely obliterated my name from the equation. Humanly speaking, is there any height I could have attained in life but for his early exit? The answer is capital NO. I told a group of friends some time ago with a deep sense of responsibility that I owe my “success” to three factors: The grace of God, a solid family background, and a God-fearing/supportive wife. Pa Joseph Akhaniamhe Anaweokhai was a visionary father of excellence who saw beyond the limiting scope of his immediate environment. Very early in life, he migrated from his agrarian community of Ogbona to the commercial city of Onitsha to ply his trade in commodities and to a great extent, accumulated both fortune and fame. He became a rallying point for his immediate and extended friends and family members. He also broadened his horizon beyond trading by keying into adult education, spurred by Onitsha market literature, and became literate enough to read and write, a no mean feat in the 1950s and 60s. Apart from helping to support his sibling’s children in their life endeavors, he ensured his children, Chief Vital Anaweokhai and Pst Mrs Julie Inu Umoru were exposed to Western education very early in their formative years too. A life-transforming investment whose benefits rubbed off on the younger ones later in life in no small measure. Pa Joseph was a non-conformist and disdainful iconoclast to the core. While girls were mostly seen as mere chattels and objects for producing children and as such, undeserving of being wasted scarce resources on, Pa Joseph unapologetically broke with tradition and sent her only daughter, Pst. Mrs Julie Inu Umoru to school in the 1940s. Another lifetime investment that completely changed the family narratives. In a nutshell, Pa Joseph’s foresight had a trickledown effect from Chief Vital Anaweokhai to my twin brother and me, the last born. If I didn’t have to struggle to pay my way through schools, from secondary school to postgraduate studies levels, it was because of the above foundation. If I made quick progress in business, without any form of equivocation, it was strictly because of the said investment. On the appreciative page of my IST degree Project, I wrote MY JOURNEY THROUGH THE IVORY TOWER LIKE THE FRESH NEEDLE THROUGH A PIECE OF CLOTH WAS SO BECAUSE MY ELDER BROTHER, SIR ROMANUS, AND HIS WIFE, LADY AGNES ANAWEOKHAI SAID SO. If Sir Romanus saw farther than most men in all spheres of life, it was by standing on the shoulder of Pst. Mrs. Julie Inu Umoru and if Pst Mrs. Julie Inu Umoru was able to raise her younger ones, it was based on the sacrifice Chief Vital Anaweokhai made to see her through school. Dad, wherever you may be, I feel proud to have come into this world through your loins. If I have to come back to this world again and I am given a choice in the matter, I won’t hesitate a hoot to come here through your loins and of course, to leverage your good legacy. Eramhe No’khai, the family has expanded beyond what you would have imagined and blessed with good health, long life, and all-round blessings. Your first son, Chief Vital will be 88 years old in October. A lot of grandchildren and great-grandchildren have been added to the family. Your only daughter, Pst. Mrs Julie Inu Umoru is now a great-grandmother, thus extending the bloodline. Sir Romanus, Adolphus, Omo, and my humble self, have lived a humble and peaceful life devoid of criminality. The seed of Christianity planted in the family by your elder brother, Pa Cletus Eshiemhomo Anaweokhai has grown to produce Rev. Father and Pastors. Your venture into business in the early 30s has snowballed into limited liability companies. Writing this piece without your attached picture is one of the most hallowing and disappointing experiences I have had in recent times. The stories are the same. ”When I relocated to my new place, I misplaced them”. The good thing is that all the sources have promised to swing into action and make them available in next to no distant time. Continue to rest in peace, Dad. We miss you daily. John Odior Anaweokhai ( Your Grown Banana Sucker)
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CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES Nigeria May Collapse If The Judiciary System Is Less Functioning – MIKE OZEKHOME BY PROF. MIKE OZEKHOME, SAN, CON, OFR, Ph.D, LL.D THE SEEDS OF GREATNESS: A JOURNEY BEYOND BEGINNINGS Not many people knew his full name, especially the acronym, M.C.K. I have been one of them until only recently. Since my primary school days in the 60s at my nearby hometown of Iviukwe, the name Chief M.C.K. Orbih thundered and reverberated across the nooks and crannies of the then Kukuruku Division of the old Mid-West Region (now known as Afenmailand or Edo North). Orbih was a myth of some sort, larger than life. He was born on a quiet day on November 28, 1927. The renowned acronym, M.C.K, simply means Michael Clement Kadiri. Chief M.C.K. Orbih had thus entered the world in Ogbona, Etsako Central, LGA, with little fanfare. Yes, like any other child sired in the then-rustic village. No golden spoon. Yet, destiny had other plans. It had already inscribed greatness in the fine print of his life. From the beginning, his life seemed to echo Winston Churchill’s words: “To each, there comes a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing.” For young Michael, it was a life of extraordinary determination and sustained purpose. Even as a young boy, his journey to greatness was anything but ordinary. He had this mindset of deliberate insistence on success and nothing more. The name “Michael” itself is of great biblical significance. He is the Archangel or “Chief or head of angels”. This angel whose name means “one who is like God”; or “who resembles God”; or “gift from God”, actually led other angels to defeat and expel from heaven, Satan. (See Revelation 12:7-9). Orbih could not be held down. Is the significance of the name the reason he conquered all man-made obstacles on his journey to success? I do not know; or do you? With entrenched colonial-era challenges obstructing his early education, young Michael faced his first hurdle at Catholic School, Ogbona, where progression beyond Standard Three was a dream deferred. But, oh, how he made up for it! Channeling Proverbs 24:16; “Though the righteous fall seven times, they rise again,” young Michael’s unflagging determination to succeed pushed him to Uzairue and Agenebode, where he completed his primary education. In 1943, armed with nothing but sheer grit and his First School Leaving Certificate, MCK launched himself into an unwelcoming world that would soon know his name. It was at St. John Bosco’s Teacher Training College, Ubiaja, that the seeds of greatness began to bloom. He earned his Grade 3 Certificate in 1948 and a Grade II Certificate in 1951. “Some are born great,” Shakespeare wrote, “some achieve greatness, and some have greatness thrust upon them.” Young Michael was clearly in the second category -he clawed his way toward greatness and excellence, never accepting mediocrity. His academic achievements were like chapters in a gripping novel, each page leaving you curious: what will he conquer next? A TEACHER AND A MENTOR For a man of such relentless ambition, humour was a surprising but essential part of his charm. Known to quip during his teacher training, “They said knowledge is power, but I didn’t know it came with homework!”, his humour gave him an air of relatability in the classroom. It was not long before his students, many of whom would later become pillars of society came to know their teacher as both a strict disciplinarian and simultaneously an unwitting comedian and humour merchant. Upon completion of his education in 1951, young M.C.K. embarked on a teaching career, shaping the minds and future of a whole generation of youth in a most profound manner. His clout extended beyond the four walls of a classroom as he instilled in the pupils and the larger society, the timeless virtues of education, character, honesty and integrity, which continue to resonate two decades after his exit. A DANCE WITH DESTINY: ORBIH AS A POLITICAL GLADIATOR If the early years of Chief M.C.K Orbih’s life were the prelude, then his political and leadership career was the crescendo. He was a pioneering Councilor of the Estako District Council (EDC) – the first democratically elected local government council before Nigeria’s independence in 1960. By 1959, Orbih had entered the House of Representatives for Afenmai-East Federal Constituency under the Action Group (AG). Thus,this once-quiet boy from Ogbona who proudly served as one of the pioneer legislators in independent Nigeria from 1959-1964, was now shaping the future of an independent Nigeria. Here was a man who did not just step onto the stage of politics; he actually waltzed onto it, as though it had been prepared and waiting for him all along. Chief Orbih was not the kind of politician who simply sat and nodded. During the Republican Constitutional debate in 1963, his words once rang through the precincts of the chambers like a bell: “The people who contest chieftaincy stools should be allowed room to have redress.” His colleagues were stunned. Could this young man from Etsako actually reshape centuries-old traditions with words alone? It was a debate that solidified his place in Nigeria’s political history not just as a legislator, but as a defender of justice and fairplay. His knack for delivering punchy, yet profound statements,earned him the sobriquet, “The Philosopher Knight.” Yet, Chief Orbih was no stranger to wit even in the heat of politics. During a heated campaign, when he was accused of promising too much, he reportedly shot back, “I may not turn water into wine, but I’ll make sure there’s enough water for the wine you already have!” His sharp and quick wits endeared him to the masses, who saw in him not just the usual politician, but a human being with an authentic sense of humour. MY CLOSE CONTACT WITH THE GRAND MASTER OF POLITICS My closest contact with this great political
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The Ogbona Police Station Buildings Project: A Testament to Community Resilience and Unity On the auspicious day of Saturday, December 21, 2024, the Ogbona community shall proudly unveil the newly constructed Ogbona Police Station—a monumental testament to the indomitable spirit of collective endeavor and civic duty. This remarkable initiative, born from the profound sense of self-help that characterizes our community, stands as a beacon of hope and security for all Ogbona residents. The inception of this laudable project can be traced back to the visionary leadership of the late His Royal Highness, Willy Idode. His steadfast commitment to the welfare of Ogbona ignited a fervor among the populace, galvanizing them to confront the mounting challenges to their safety and well-being with resolute determination. As the urgency of establishing a robust policing infrastructure became increasingly pressing, the Ogbona Youth Forum, under the dynamic stewardship of Mr. Paulinus Eleta, assumed a pivotal role in this noble endeavor. With unyielding resolve, the forum harnessed local resources, talents, and volunteerism, transforming a collective dream into a tangible reality. Their efforts exemplify the potency of youth leadership and the profound impact of community engagement in surmounting local adversities. However, it is imperative to lay particular emphasis on the extraordinary contributions of Mr. Peter Omo Dunia, a veritable one-man riot squad when it comes to self-help initiatives aimed at the development of Ogbona. With unparalleled tenacity, Mr. Omo Dunia has devoted both thought and financial resources to the advancement of our community, sparing neither effort nor expense in his relentless quest for progress. His unwavering commitment has not only galvanized support but has also inspired countless individuals to join the cause, demonstrating the profound impact one determined individual can have on the collective aspirations of a community. The project was further invigorated by Mr. Omo Dunia’s visionary leadership, ensuring that the Ogbona Police Station emerges not merely as a functional facility but as a symbol of hope, progress, and the unbreakable bond between the community and law enforcement. The completion of the Ogbona Police Station signifies a pivotal milestone in our collective journey. It stands as a bastion of safety and a testament to the cooperative spirit that has propelled this project from conception to reality. The forthcoming commissioning ceremony will not only herald the official opening of this vital institution but will also celebrate the enduring unity and resilience of the Ogbona people. As we anticipate this momentous occasion, the Ogbona community remains steadfast in its commitment to fostering a secure environment for all its inhabitants. This project is a resplendent illustration of what can be accomplished when individuals unite in pursuit of a common purpose, embodying the very essence of self-help and communal fortitude. Let us gather in celebration of this triumph, honoring the legacy of those who have paved the way for a brighter, safer future, and especially recognizing the exceptional efforts of Mr. Peter Omo Dunia, whose dedication and passion have truly made a difference. May God bless the Ogbona Community, Amen. Dr. John Odior Anaweokhai Secretary General Ogbona Elites Forum Address at the Commisioning of Ogbona Police Station Dec 202415 December 2024 His Royal Highness, Alhaji Jackson Etokhana, The Oghiavianwu of Avianwu, Distinguished Chairman, Chief Dan Osi Orbih, Venerable Royal Fathers, Honorable Members of the High Table, Esteemed Guests, Fellow Compatriots of the Ogbona Community, Ladies and Gentlemen, My Lords Spiritual and Temporal. It is my esteemed privilege, on behalf of the Ogbona Elites Forum (OEF), to express our profound gratitude to all stakeholders who have contributed to the realization of this magnificent ultra-modern police station project. This exemplary edifice serves as a testament to our community’s unwavering self-help ethos and unshakeable unity of purpose. The virtuous legacy bequeathed to us by our illustrious predecessors has undoubtedly elevated us above our peers. I firmly believe that our forebears, wherever they may be, derive immense joy and satisfaction from the knowledge that we, their successors, have not only upheld but also surpassed their remarkable achievements. It is our fervent hope that future generations will continue to build upon this enviable heritage. We extend our heartfelt appreciation to the Ogbona Community for your unrelenting support and cooperation throughout the construction process. Your contributions, regardless of magnitude, have collectively culminated in this momentous achievement. To the Ogbona Youth Forum, we acknowledge and commend your visionary leadership and unwavering dedication to this project. Your exemplary commitment has been a beacon of inspiration, and we are deeply grateful for your efforts. Special accolades are reserved for Mr. Paulinus Eleta, President of the Ogbona Youth Forum, whose invaluable contributions to this project have been truly remarkable. Your selfless commitment to the advancement of our community is a shining exemplar worthy of emulation. To the indefatigable Mr. Peter Omo Dunia, we confer upon you the esteemed accolades of “Rare Gem,” “One-Man Riot Squad for Ogbona Development,” and “Rose Flower” of Ogbona. Your tireless endeavors and unwavering dedication to the development of Ogbona have earned you a permanent place in the annals of our community’s history. To the police personnel who will be utilizing these facilities, we implore you to uphold the highest standards of maintenance culture. We are confident that with these ultra-modern facilities, you will be better equipped to provide unparalleled security services to our beloved community, Ogbona. Once again, we express our deepest gratitude to all individuals and organizations that have contributed to the successful completion of this project. Let us continue to collaborate in our pursuit of a safer, more prosperous, and united Ogbona for all. Thank you. Mr. Gilbert Erelumhe Odior President, Ogbona Elites Forum
The History of Isunevino Odogbo Down to Gracious Suleman Odogbo This family history highlights the lives and achievements of four generations of the Odogbo family, from Isunevino Odogbo to Gracious Suleman Odogbo. Generation 1: Isunevino Odogbo The Odogbo family history began with the late Pa Isunevino, a renowned farmer from Ogbona, Etsako Local Government Area. He was a respected community member, known for his generosity, kindness, and contributions to traditional and spiritual matters. Pa Isunevino and his wife, Madam Victoria Isunevho, had six children. Generation 2: Robert Odogbo The late Pa Robert Odogbo, the first son of Pa Isunevino, was also a successful farmer. He married Madam Avana Odogbo and had six children. Pa Robert Odogbo was the first person to introduce Christianity to the Avianwu clan, including Ogbona, Fugar, and Iraokhor. He built a church, now known as Saint John the Baptist Catholic Church, Ogbona. Generation 3: John Anasaki Odogbo The late Mr. John Anasaki Odogbo, the first son of Pa Robert Odogbo, was a farmer and the first carpenter in Ogbona. He trained many men and was a devoted Christian. Mr. John Anasaki had eight children, including Gracious Odogbo. Generation 4: Gracious Suleman Odogbo Gracious Suleman Odogbo, the first son of Mr. John Anasaki Odogbo, is a successful Muslim and devoted family man. He has 21 surviving children and has achieved significant milestones, including visiting the holy land of Mecca, earning the title of Alhaji, and retiring as a security guard. The History of Isunevino Odogbo Down to Gracious Suleman Odogbo In Four Great Generations The family history begins with the late Pa Isunevino, who hailed from the Ivhitse Quarter in Ivhioche, Ogbona, part of the former Etsako Local Government Area in Bendel State. Mr. Isunevino was a successful farmer and is remembered as one of the greatest farmers in Ogbona’s history. He was well-regarded for his contributions both in traditional and spiritual matters within the community. He was happily married to the late Madam Victoria Isunevho, and they were blessed with six children: three sons and three daughters, all of whom survived. The family of the late Pa Isunevho dedicated their lives to farming and achieved significant success in this endeavor. Mr. Isunevino was known for his boldness, energy, and ability to tackle various tasks, which earned him the love and respect of the Ogbona community for his generosity and kindness. The family lineage then progressed to the late Pa Robert Odogbo, the first son of the late Pa Isunevho. Late Mr. Robert Odogbo was also a successful farmer, even more so than his father. He was happily married to Madam Avana Odogbo, who was a small local market trader in the Ogbona community, trading with nearby villages. They, too, were blessed with six children: Philip, Elizabeth, Francis, Anasaki, Orojo, and Madeline, comprising three sons and three daughters. Mr. Robert Odogbo enjoyed great success in farming, receiving assistance from his wife and children. After some years, a group of American visitors came to a neighboring village. Upon learning of their presence, Mr. Robert was eager to meet them. For some reason, they were able to connect, and Mr. Robert traveled to Lagos, then the capital of Nigeria with them. It was there that he converted to Christianity, becoming the first converted Christian in the Avianwu clan, which includes Ogbona, Fugar, and Iraokhor. After he was converted, Mr. Robert Odogbo returned to Ogbona, his community, to convey the word of God to his people. Many were against him, but he built a small hut where he, along with his wife and children, gathered daily for prayers. Soon after, his family members joined him, and he became the first person to bring Christianity to his village as a whole. Following a visit from missionaries who came to see his efforts, he migrated to build a larger hut, and they named the church Saint John the Baptist Catholic Church, Ogbona. This church marked the first church in the history of the Avianwu clan. As time passed, more members joined the church. However, he later traveled back to Lagos, where he fell ill and passed away. He was buried in Lagos by the missionaries. The late Pa Robert Odogbo was a devoted Christian and is remembered as a great man. His church is one of the largest Catholic churches in the Etsako Central Local Government Area. His interactions with the missionaries were pivotal to his success, and to this day, people still speak of him and his contributions. The legacy continued with his first son, the late Mr. John Anasaki Odogbo. Mr. John Anasaki also pursued the family vocation of farming and became the first carpenter in the history of the Ogbona community. He was a good father, brother, and community member, actively participating in various community activities. He trained many noblemen, with about eight men reportedly learning under his guidance. He was blessed with eight children—five males and three females: Gracious Odogbo, Pius Odogbo, Mary Odogbo, Margaret Odogbo, Philip Odogbo, Helena Odogbo, Anthony Odogbo, and Peter Odogbo. He diligently raised his children in the ways of God, earning a reputation as a jovial, kind, and generous mentor. May God continue to have mercy upon him and his forefathers. Amen. After his death, his first son, Gracious Suleman Odogbo took over the family responsibilities and continued his father’s work. He was born in Ogbona in 1948 and attended primary school but had to stop in Primary 2. As he grew older, he traveled to Jattu in his youth to learn a trade. There, he learned to repair bicycles and motorcycles in 1963. Before then, he had always helped his parents with farming, taking on many responsibilities as the first son. He gained his freedom from work after completing his training in 1969. During his time in Jattu, he converted to Islam and was given the name Suleman Odogbo. He remains a successful Muslim to this day. In 1970, he married his first wife, who blessed him with nine children. In
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Renowned Music Icon, Dr. Charity Okhotor, Reveals Grandfather’s Inspiration Behind His Musical Journey In an exclusive interview with Glory News, celebrated musician Dr. Charity Okhotor disclosed that his grandfather’s influence sparked his passion for music. Born in August 1960, Dr. Okhotor, who hails from Okotor Quarter in Ogbona town, Etsako Central Local Government Area of Edo State, emphasized the significance of music in keeping the body and soul lively. As the band leader of Oyemhe Melody Sound International, Dr. Okhotor reflected on his musical journey, which began in 1997 with the release of his debut album. He expressed gratitude to Chief Godwin Anabor of Fugar, who supported his early music career by purchasing instruments for him. The inspirational Musician with Eight Albums also told Glory News that Eramhe, Eramhe, Uwomhe, Uwomhe titled Album he waxed in memory of his mother brought him to the limelight. Dr. Charity Okhotor’s message to Ogbona Sons and Daughters is a powerful call to action, emphasizing the importance of unity and collective effort in driving the growth and development of the Ogbona Community. This message is particularly significant, as it highlights the need for community members to come together and work towards a common goal. Dr. Charity Okhotor is happily married to his beloved wife, Mrs. Rose Okhotor, affectionately known as the Adodo 1 of Oyemhe. Together, they are blessed with five wonderful children – two boys and three girls. A self-proclaimed football enthusiast, Dr. Okhotor has leveraged his influence to promote unity and progress within the Ogbona Community, earning him widespread respect and admiration from his peers. Despite facing challenges, including the need for modern musical instruments, Dr. Okhotor remains committed to his craft. He advised upcoming musicians to persevere and stay dedicated to their calling, emphasizing that music is a divine gift. The article was written by Elias Inaede, a former Chief Press Secretary (CPS) to the Etsako Central Local Government Council.
A Tribute to Chief Vital E Anaweokhai (1935-2024) by John Odior Anaweokhai PhD A Visionary Leader and Agricultural Icon Chief Vital E Anaweokhai was a man of uncommon wisdom, strength, and character. His imposing physique, captivating smile, and oval face radiated an aura of confidence and authority. With a commanding presence reminiscent of European monarchs, he embodied knowledge, wisdom, and power. A Sophisticated and Versatile Individual Chief Anaweokhai was a true Renaissance man – an agriculturalist, a diplomat, and a humanitarian. His sophistication and versatility were evident in his ability to navigate complex issues with ease, and he was always prepared with thoughtful solutions. His extensive travels and experiences broadened his perspective, allowing him to connect with people from diverse backgrounds. A Socialite and Bridge-Builder Chief Anaweokhai’s exceptional social skills and warm personality earned him many friends and admirers. He was a master networker, able to build bridges between individuals, communities, and nations. His ability to connect with people from all walks of life was a testament to his empathy, compassion, and genuine interest in others. A Distinguished Career in Agriculture As an agriculturalist, Chief Anaweokhai made significant contributions to the development of Nigeria’s agricultural sector. In 1962, he was seconded by the Nigerian government to the Malaysian government to help nurse palm seedlings. This collaboration not only fostered international cooperation but also demonstrated Chief Anaweokhai’s expertise and dedication to his craft. A Commitment to Global* *Development Chief Anaweokhai’s passion for agriculture and global development led him to the Kief Botanical Garden, London, Ghana, and other places. There, he continued to add value to humanity through his work in agriculture, inspiring a new generation of leaders and practitioners. A Legacy of Discipline, Faith, and Devotion Chief Anaweokhai’s life was a testament to the power of discipline, faith, and devotion. His Spartan approach to life was evident in his unwavering commitment to his values and principles. Every aspect of his life, from his daily routines to his relationships, was guided by a deep sense of purpose and responsibility. He was born Catholic and was unapologetic about his faith till the end. A Loving Husband and Devoted Partner Chief Anaweokhai’s love and devotion to his beloved wife, Comfort, were truly inspiring. The pet name “COM” was a testament to the affection and endearment he had for her. Their marriage was a beautiful example of commitment, trust, and mutual respect. Together, they built a life filled with love, laughter, and a deep sense of connection. A Life of Simplicity and Purpose Chief Anaweokhai’s life was a reflection of his values: simplicity, humility, and a deep sense of purpose. He was never given to frivolities or extravagance, preferring instead to focus on what truly mattered: his faith, his family, and his community. His legacy is a powerful reminder that a life of purpose, discipline, and faith can have a profound impact on those around us. Chief Vital E Anaweokhai was not an angel from heaven, neither am I nor anyone else. As a human being, he had his difficult moments and challenges but in all, he left his footprint in the sand of time May his soul rest in peace. John Odior Anaweokhai PhD
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CHIEF VITAL ENAMEGBAI ANAVHEOKHAI – Former village head of Ivhiosano Quarter, Ogbona He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date He has served in pastoral council in most parishes he worked from 1955 to date. Church Council, Ogbona 1986 – Till Date One of the go-to persons on Ogbona history and customs Chief Vital Enamegbai Anavheokhai, a native of Ivhiosano-Ivhioche in Ogbona (Imhakhena), Etsako Central Local Government Area of Edo State. He was born into a Christian family of Mr. Joseph Akhaniamhe Anavheokhai of Ivhiosano-Ivhioche and Mrs. Christiana Eladi Asapokhai of Ivhitse-Ivhioche on the 8 October 1935 at Onitsha. His father was a businessman who traveled as far as Onitsha to sell goods. He was baptized in 1940, confirmed in 1950, and married on 14 May 1961. EARLY LIFE, EDUCATION AND CAREER As a young boy, he started his education at Holy Trinity Catholic Primary School, Onitsha, between 1946 and 1947. In 1948, he returned home at his father’s request and resumed studies at St John’s School, Fugar. He had to return to Onitsha and attend the African school which would later change to Our lady’s Primary School, Onitsha. Between 1951 and 1954, he also attended the Metropolitan School Onitsha. And in those days, once one finished school, he/she was sure of available employment, and immediately started working. His career in life began at the West African Institute for Oil Palm Research (WIFOR) now the Nigerian Institute for Oil Palm Research (NIFOR) in 1955 as an Agricultural Assistant in training. In 1957, he proceeded to the School of Agriculture in Ibadan for more training till 1959. Upon completion of his studies, he returned to NIFOR, since he was trained by the institute. His normal career continued till 1964. With the creation of the Midwestern Region, he had to transfer to the Midwestern Nigerian Development Corporation (MNDC) from 1964 to 1970. But not long after, it was dissolved. He worked at Urhonigbe Rubber Estate for some time. In 1970, the Government acquired a Rubber plantation in Egbududu-Aka and he was immediately posted there in 1971 to develop and manage the Ajagbodudu Oil Palm (Howard Estate) from 1973 to 1986. He was seconded to the Malaysian government by the Nigerian government to develop palm Oil farming in Malaysia between 1960-61. OGBONA ACTIVITIES He was Secretary to Avhianwu Traditional Council from 1992 to 2010. Member of The Area customary Court, Fugar, from 2000 to 2003. Palace Chief representing Ivhiosano Quarter from 1992 till date. CHURCH LIFE Chief Vital E. Anavheokhai, to say the least, can easily be referred to as a “churchman”. Right from an early young age has been a faithful, committed, and dedicated catholic. He is well grounded in his catholic faith and has always been very active in almost all places he worked and was posted. He has served in pastoral council in most parishes he worked, JDPC, Evangelization 2000 (then in Ben in Diocese council, Inter-Religious Dialogue Commission, to mention a few: RELIGIOUS ACTIVITIES 1955 Church Council, NIFOR 1964-1966 Church Council, Igueben 1966 -1970 Church Council, Urhonigbe 1970 -1973 Church Council, Egbudu Aka 1973-1974 Church Council, Ajagbodudu 1974-1976 Church Council, Ewhohimi 1976-1978 Church Council, Nsukwa 1978-1986 Church Council, Benin City 1986 – Till Date Church Council, Ogbona HIS REGRET That in spite of all the memos they wrote to the Federal Government pointing out the dangers of abandoning palm oil for crude oil was not heeded. —————————————– *A TRIBUTE TO LATE CHIEF VITAL ANAWEOKHAI* The Anaweokhai Dynasty and the entire Ogbona community mourn the loss of a great patriarch, Late Chief Vital Anaweokhai. His passing leaves a void in the lives of those who loved and respected him. As a devoted family man, Chief Anaweokhai was deeply committed to his loved ones and community. He played a significant role in establishing the Ogbona Community Secondary School, a testament to his dedication to education and community development. One of his most notable roles was as Secretary to the Traditional Palace of the Oghie-Avianwu of Avianwu Clan. In this capacity, he worked closely with the traditional ruler, providing guidance and support in matters related to the clan. Chief Anaweokhai was a devout Christian who lived by the values of his faith. His strong belief in God guided his actions and decisions throughout his life. He was a proud member of the Catholic Church and was deeply committed to his spiritual growth. One of his greatest joys was seeing his son become a Catholic Priest, a testament to his commitment to his faith and his family. He took great pride in his son’s vocation and was a constant source of support and encouragement. Throughout his life, Chief Anaweokhai demonstrated exceptional leadership qualities, wisdom, and a deep sense of responsibility. He will be deeply missed by his family, friends, and community, but his legacy will continue to inspire and motivate future generations. May his soul rest in peace, and may his loved ones find comfort in the memories they shared with him. May his family continue to draw strength from their faith and from the knowledge that his legacy will live on through them. *COMRADE ODIA ROBERT (OGEDEGBE) PhD* ——————————————– The Ogbona Elites Forum extends its condolences to the family of Chief Vital E. Anaweokhai. May the Lord accept his soul and provide comfort to the entire Anaweokhai family. We hope they find solace in the cherished memories they shared with him. Chief Anaweokhai’s legacy is one of great significance, evident in the lives he touched and the contributions he made to the Ogbona community. His family, including his siblings Pastor (Mrs.) Julie Inu Umoru and Dr. John Odior Anaweokhai, as well as his children, continue to build upon his foundation, making notable impacts in their respective fields and our community. We hope that the gesture of condolence from the Ogbona Elites Forum brings some comfort to the grieving
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OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024 IVHIOCHIE Ivhiobore Agiamhesor Atogwe Emhoepo Oghie Imela Ivhiosano Agba Ikhinaede Okhakia Osimua Ivhitse Akpheokhai Enamino Innih Ototo ———————————————– Ivhido Ivhiobere (Ivhietso) Anyiora Ateghie Anwukpe Imhomoh ———————————————— Ivhiorevho Ivhiorevho Anyai Ikhane Okhatie ———————————————————- Okotor Ivhioroke Aleghe Imhonighie Oyemheuno Ivhianaga (Ivhiovera & Ivhiulaghua) Akpabeghie Erhagbhe Apekhore Okozi Ukhami Ivhiozima Irume Umogbai Uzobonw OGBONA FAMILIES IN THE NEW VILLAGES IVHIOCHE – IVHIOBORE IVHIOBORE- (Apizah and Apodior) 1. AGIEAMESOR VILLAGE 2. ATOGWE VILLAGE 3. EMOEPO VILLAGE AGIEAMOSOR VILLAGE – CHIEF JOHN EGHIEYE 1. AIKA FAMILY (Aigba, Enegwea and Asekhamhe) 2. EDOGAMHE FAMILY 3. EMALUMHE /AMEH FAMILY 4. IDODE FAMILY 5. ISUNUEVHO FAMILY 6. IZA FAMILY FAMILY ATOGWE VILLAGE AKPAGI – CHIEF LAWRENCE IYEVHOBU 1. ANABOR FAMILY 2. EKHVHOMHE FAMILY 3. ESIGHIE FAMILY 4. IKOR FAMILY – (IVHADOR – ANOPOBO – ANETANEL) 5. ITSUOKOR FAMILY EMOEPO VILLAGE – CHIEF JOSEPH OMOAKHIA 1. EMOPO FAMILY 2. IKOKO FAMILY 3. ODEGA FAMILY IVHOBORE APODIOR (IVHIOCHE) IMELA OGHIE IMELA – CHIEF SUNDAY O. OGAH 1. ANWAOSI FAMILY 2. IDOGHO FAMILY 3. IMOUCHI FAMILY 4. OGAH FAMILY OGHIE VILLAGE – CHIEF MATTHAIS ETU EBOESO 1. AIKABELI FAMILY 2. ALUOGHOR FAMILY 3. ASEKHAUNO FAMILY 4. ASEKOMHE FAMILY 5. ENAMEGBAI FAMILY 6. IDODE FAMILY 7. OKPAPI FAMILY 8. OTSUMA FAMILY ———————————————— IVHIOCHE /IVHITSE AKPEOKHAI VILLAGE ENAMINO VILLAGE INNIH VILLAGE OTOTO VILLAGE AKPEOKHAI VILLAGE – CHIEF MIKE IKHAGHU 1. AZAMA FAMILY 2. IKHAGHU FAMILY 3. OMIAWA FAMILY 4. OBOAREKPE FAMILY ENAMINO VILLAGE – CHIEF HENRY EGHIEYE 1. EGHIEYE FAMILY 2. EGWAKHE FAMILY 3. EKHASEMOMHE FAMILY 4. ESIBOR FAMILY 5. IMOEDEMHE FAMILY 6. IRENE FAMILY INNIH VILLAGE – CHIEF JOHN OGEDEGBE 1. ASEKOMHE FAMILY 2. AZOGANOKHAI FAMILY 3. EMOEKPERE FAMILY 4. IDEGBESOR FAMILY 5. INIARU FAMILY 6. ODOGBO FAMILY 7. OGEDEGBE FAMILY 8. OKOMILO FAMILY 9. ONOKOZI FAMILY OTOTO VILLAGE IN IVHITSE – CHIEF JULIUS IDUYE IFAORUMHE 1. ANAMOMHE FAMILY 2. ATEGHIE FAMILY 3. IMOAGENE FAMILY (IMOAGENE & ITSANI) 4. MUSA FAMILY (ESI, IGEZELE & MUSA) 5. ODIOR FAMILY ( ODIOR & IFAORUMHE) 6. OGBOALO FAMILY ———————————————— IVHIOSANO – IVHIOCHE AGBAI FAMILY-VILLAGE IKHAINADE VILLAGE OKHAKIA VILLAGE OSIMUA VILLAGE AGBAI VILLAGE – CHIEF RICHARD OTSE 1. OTSE FAMILY 2. OGBOANOR FAMILY 3. AGBAI FAMILY 4. ANOMHE FAMILY IKHINADE VILLAGE – CHIEF MATHIAS OBEAKEMHE 1. AKHUGHIE FAMILY 2. ERUAKHOR FAMILY 3. OBEAKEMHE FAMILY 4. ODANYOR FAMILY 5. OPIKHARA FAMILY OKHAKIA VILLAGE-CHIEF BENSON ATSEGWASI 1. AGBAYEKHAI FAMILY 2. ANAWEOKHAI FAMILY 3. ATSEGWASI FAMILY 4. EKHIEGBEMHE FAMILY 5. TANKWO FAMILY OSIMUA VILLAGE – CHIEF MATHAIS AKPAIBOR 1. AKHABIGIMHE FAMILY 2. AKPABOR FAMILY 3. AYENI FAMILY 4. ENAKPENE FAMILY 5. IDINOKHAI FAMILY 6. IVHALUOGWE FAMILY ———————————————— IVHIDO – IVHIOBERE/IVHIETSO IVHIOBERE VILLAGE IVHIETSO VILLAGE IVHIOBERE – IVHIDO IMOMOH VILLAGE-CHIEF UMAGO FRANCIS 1. AKAKA FAMILY 2. AKHAMIEMONA FAMILY 3. AZEMEYE FAMILY 4. DUNIA FAMILY 5. KASIMI FAMILY 6. OLUMEKHOR FAMILY 7. UMAGO FAMILY ANWEUKPE – IVHIOBERE 1. AMIEKHAMHE FAMILY 2. AVHIOMOTOR FAMILY 3. ILEH FAMILY 4. ORBIH FAMILY IVHIETSO – IVHIDO AYORA IVIETSO – IVHIDO 1. ATSIGHI FAMILY 2. ELETA FAMILY 3. IDAMAZA FAMILY 4. ILELE FAMILY 5. ISUMUGEMHE FAMILY 6. KADIRI FAMILY ATEGIE/IVHIETSO IVHIDO ATEGHIE VILLAGE -CHIEF DAVID OMOEGHIE 1. AIKABELI FAMILY 2. IGBADUMHE FAMILY 3. OKHUMAILE FAMILY 4. UGBODAGA FAMILY 5. ULOKO ISEDU FAMILY ———————————————— IVHIOREVHO IKHANE ANYAI OKHATIE IKHANE VILLAGE – AGBOISE CHIEF THOMAS IKHANE 1. ADOMABUA FAMILY 2. AKPEOKHAI FAMILY 3. IKHANE FAMILY 4. OGBAMUDU FAMILY ANYAI VILLAGE – CHIEF HON. ALBERT ARUOKHAI 1. ARUOKHAI FAMILY 2. IRETODU FAMILY 3. OSIAKPEMHE FAMILY OKHATIE VILLAGE – CHIEF SAMUEL IMONOPI 1. AYOKHAI FAMILY 2. IKEAGWA FAMILY 3. MUCHI FAMILY ———————————————— IVHIOMIERELE-OKOTOR IVHIOROKE IVHIOZIMA IVHIOVERA IVHIULAGUA IVHIOROKE – IVHIOMIERELE (OKOTOR) ALEGHE VILLAGE-CHIEF PIUS IDEGBESOR 1. ALEGHE FAMILY 2. OBOMHE FAMILY 3. OKWELAGWE FAMILY IMONIGHIE VILLAGE CHIEF THOMAAS AIGBEPUE 1. AIGBEPUE FAMILY 2. AMANESI FAMILY OYEMEUNO VILLAGE – CHIEF STEPHEN APAKHADE 1. AYEKHEMHE FAMILY 2. OKHOTOR FAMILY 3. OZEKHOMHE FAMILY ———————————————— IVHIOZIMA IVHIOMIERELE (OKOTOR) UMOGBAI VILLAGE – CHIEF JEROME UMORU 1. ALABI FAMILY 2. ALIU FAMILY 3. AMALU FAMILY 4. ISEDE FAMILY 5. OMADIMHE FAMILY 6. UMOSOKELO FAMILY —————————– UZOBONWU VILLAGE, IVHIOZIMA – CHIEF MUSA ANETEKHAI 1. ANETEKHAI FAMILY 2. ILEGAH FAMILY 3. OSIGBEMHE FAMILY IRUME VILLAGE, IVHIOZIMA – CHIEF JOHN IKEKU 1. IKEKU FAMILY 2. IKIEBE FAMILY 3. OSHIOMA FAMILY 4. OWUNUMA FAMILY IVHIOVERA-IVHIOMERELE (OKOTOR) ERAGBE VILLAGE 1. ATETE FAMILY 2. IYEVHE FAMILY 3. UMOLE FAMILY AKPABEGHIE VILLAGE – CHIEF THOMAS ESIESIMUA 1. ESESIMUA FAMILY 2. IKHANOBA FAMILY 3. ODALUMHE FAMILY —————————– IVHIULAGUA – IVHIOMERELE/ OKOTOR) APEKHORE VILLAGE – CHIEF OSHIKENA ESUE 1. AIGEKAMHE FAMILY 2. ESUE FAMILY 3. ISEH FAMILY 4. OGHENA FAMILY 5. OLEISIMHI FAMILY OKOZI VILLAGE – IVHIOMERELE CHIEF OGHIE OKOZI 1. OKOZI FAMILY UKHAMI VILLAGE- IVHOMERELE – CHIEF DANIEL OSHIOTSE 1. ANAVHE FAMILY 2. AYEMOBA FAMILY 3. OSHIOTSE FAMILY 4. OWEKHAI FAMILY —————————————————————— AGIAMHESOR KINDRED 1. Aika Family (Enegwea, Asekhaimhe and Aigba) 2. Ameh Family (Eghieye, Musa and Ighiebokhia) 3. Emalumhe Family (Alhaji Christopher, and Mallam Ibrahim) 4. Eragbhe Family (Brendan, Joseph, Raphael, Steven, and Linus) 5. Irumhire Family (Idode, Igbafu and Edepo) 6. Isunuevho Family (Alhaji Iroremhe and Osizimhete) 7. Izah Family (Oyarekhua, Akhaniamhe and Anerua) OGBONA VILLAGES FULL LIST FOR OKTOR BY FIDELIS OTSEKE IVHIOMIERELE (OKOTOR) IVHIOSUA. IVHIOROKE VILLAGE ALEGHE DYNASTY 1. Ako family 2. Idegbesor family 3. Imana family 4. Okhakumhe family 5. Oshiomogho family 6. Ozemhoya family IMHONIGHIE DYNASTY 1. Aigbepue family 2. Amanesi family OYEMHEUNO DYNASTY. 1. Apakhade family 2. Ayekhemhe family. 3. Inaede family 4. Okhotor family —————————————– IVHIOZIMA VILLAGE. IRUME DYNASTY 1. Edepo family 2. Ikeku family 3. Owunuma family UZOBONWU DYNASTY. 1. Anetekhai family 2. Illegal family 3. Osigbemhe family. UMOGBA EPPI DYNASTY. 1. Alabi family. 2. Aliu family 3. Amalu family 4. Isede family 5. Odamha family. 6. Omadimhe family 7. Oyavhe family 8. Umosokelu family —————————————– (IVHIANAGA) IVHIOVERA VILLAGE ERAGBHE DYNASTY. 1. Agbazuadu family 2. Ikhumhi family. 3. Itsovho (Otsoi) family. 4. Okhumolor family 5. Otsaiki family 6. Ozoh family. AIKPABEGHIE DYNASTY. 1. Eshiesimua family 2. Ikhanoba family 3. Odalumhe family. 4. Ovinni Ilega Family 5. Umosokelu family IVHIULAGUA VILLAGE OKOZI DYNASTY 1. Agbavhuokha family 2. Ainojo family. 3. Brai Apiami Family 4.
OGBONA SUB-CLAN, VILLAGES AND THE KINDREDS/FAMILIES AND PALACE CHIEFS NOVEMBER 2024 Read More »
The History of the Okhoghiemhe Family Based on elder interviews and personal experiences growing up in Ogbona, this documentation uncovers our family’s rich history. Iyere and Anogho were brothers and lived in Ivhiokhile in the present day Fugar. Iyere had Oloede, Ototo, Apo and Otsegbemhe in Fugar among several other children. Anogho gave birth to Okhoghiemhe and Okhaishe among several others. Okhoghiemhe, Oloede, and Ototo moved to Ogbona and Ototo became the OKPHE UKPI from 1908 to 1914. Chief Anyai (OKPHE UKPI) from Ivhiorevho was handed over to Ototo when he was imprisoned for his role during the Dogbonoba War of 1908. Enakhumhe from Ivhiobore (Warrant Chief) was appointed by the British Administration in 1914 to take over from Ototo due to his non-compromising stand on trade with the British and other slave issues. It all began with Okhoghiemhe Snr, a strong-willed patriarch, and his beloved wife, Anogho. Their union bore four remarkable children: Okhoghiemhe Jnr, Okhaishe, Omoighie, and Ogbho. The siblings grew up under the watchful eyes of their parents, learning the values of unity and strength. Okhoghiemhe Jnr followed his mother, Anogho, to settle in Ogbona after a tragic event. He had avenged his younger brother, Okhaishe, death by killing Adokhuru, the perpetrator. The lineage of Okhoghiemhe Jnr flourished in Ogbona. Okhoghiemhe gave birth to Odior, Onwumah, and Ifaorumhe, among several other children who carried forward the family’s legacy. Okhaishe progeny, Ikaga, Ukhokho, and others, continued the tradition. Omoighie descendants, Anamhomhe, Igwemoh, and others, also made their mark. Ogbho children, Atsebamho, Okhaishe, Ogbiko, Ighiebo, and Akhagbhai, completed the family’s expansive tree. We were informed that Onwuma had 19 children, but only 2 were still alive during our upbringing, and she lived to be over a hundred years old. One of the two daughters, Mrs. Eghieobo Alabi, married Alabi Epi from Okotor and had 8 children. Among them are Ogiebo Basel Agbaza Alabi, Jeremiah Alabi, Mrs. Arobuye Umagor, Bacon Alabi, Ikuoya Uwora, John Damisa Alabi, Mary Momodu Abu, Queen Onovogbe Philip Ikoko, and Oduevho Didi Michael Alabi, the only surviving son. The second daughter, Ebuade, married into the Okozi family and gave birth to 4 children, Mrs Maria Iguegiemhera Oshiomogho, Agbavhuokha Okozi, Ekhazuno Okozi, and Etafia Okozi. Etafia is the father of Chief Richard Okozi. One of the sons of Onwuma was Mochi who had 7 children, including C.U. Mochi and Mrs. Cecilia Eleta. Pa Patrick Odior Okhoghiemhe: A Life of Faith, Tradition, and Enterprise Patrick Odior Okhoghiemhe, an early Christian convert, balanced his faith with traditional practices. Our family deity, Ugbokomheva, required regular sacrifices of fowl and goats, which we’d roast and share among the family. Odior’s expertise in herbal medicine was renowned. His potent malaria remedy, a secret blend of herbs and sometimes alcohol, was boiled and fermented for days. A single sip would spread warmth throughout the body. A savvy farmer and entrepreneur, Patrick Odior Okhoghiemhe acquired vast lands in Okotor and Agbha. His Okotor orchard boasted diverse fruits and economic trees, including kolanuts, avocados, and oranges. The extent of his landholdings remains impressive:- Over ¼ of the land in the Okotor quarter and Notable neighbors: Odogbo, Idode, Esi, Ikoko, Ifaorumhe, and Ilega Patrick’s industrious nature transformed seemingly unproductive lands into thriving farms, leaving a lasting legacy. Some questions remain such as how did Patrick Odior acquire his vast lands? Unraveling these mystery will deepen our understanding of our family’s history. Descendants of Patrick Odior Okhoghiemhe Patrick Odior Okhoghiemhe lived for over a hundred years and died in 1970. He was married to four wives: Idede, Asana Omutu, Oreghokpe, and Asabi. His first wife, Idede, gave birth to Egbekhoze, Imulemu, Imhana, and Imhatamhana. Only Imhatamhana is alive today. Despite their names, they did not have an Islamic upbringing but rather practiced the African traditional religion. It’s interesting to note that Egbekhoze married Apemheyie Asekomhe and they were one of the first couples to wed in the Catholic faith in Ogbona in the 1930s. Asana Omutu Odior (née Achemho) was from Iraokhor and had several children. Among them are Pa George Kadiri, Iyama, Asabi, Raphael Nasamu, Inayi, Lucy Uwodu, and Jacob. They were all Christians. Patrick Odior Okhoghiemhe and Oreghokpe (the younger sister of Oshiomogho Aleghe of Okotor) had 2 children, but only one survived to adulthood. Her name is Animah. She got married in Ivhiorevhor and had 5 children: Daniel, Onona, Anake, Ochema, and Remilekun. When we were growing up, Animah returned to the family house with all her children. The final wife of Patrick Odior Okhoghiemhe was Asabi from the Okozi royal family of Ogbona. Asabi was previously married in Iraokhor and had several children there before marrying Odior. She had only one son, Sunday, with Odior. However, Sunday got married multiple times and had several children. Among his children are Folake, Felix, Imhonikhe, Stephen Sunday, and Grace Ivhagbha. The Odior family house was the biggest in our immediate environment and one of the largest in Ogbona. It was a very long building with a lot of apartments. Passing through that compound to other houses in the neighborhood was frightening because of the number of people that lived there. George Kadiri Odior George Kadiri Odior, the first child of Odior Okhoghiemhe and Asana Omutu Odior, never received formal education but acquired literacy skills. George Kadiri Odior married Elizabeth,(Eliza) from the Odogbo family, and took her to Lagos. The father-in-law, Robert Odogbo, who was a Catholic Church catechist, insisted that they get married in the church. However, Uncle Kadiri refused, and the marriage was dissolved after only one child, Akhi Catherine Odior. George Kadiri remained unmarried for a long time. Finally, his father and his brothers decided to find a wife for him. They encountered an issue during the process, and they ended up marrying another woman, Juliana from a neighboring village called Imiava, for him. Soon afterward, the issue with the first woman was resolved, and there was no other option but to marry both women at the same time. Mrs. Juliana Odior, the
THE HISTORY OF THE OKHOGHIEMHE FAMILY BY GILBERT ODIOR Read More »
To unite all the elites of Ogbona extraction in any part of the world regardless of one’s ideological stand on issues that bother on politics, religion, profession, taste etc. to cross fertilize ideas on how to move Ogbona community forward
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