Biographies of Ogbona Past Leaders

BIOGRAPHYOF CHIEF GREGORY KASIMU ENEGWEA (1943 – 2025) BY JOHN EDEMHO ENEGWEA Introduction No mortal man lives forever. Death is a necessary end of man. It is an inevitable appointment that must be kept. Hence the word of God has aptly put it that “To everything there is a season, and a time to every purpose under heaven: A time to be born, and a time to die” (Ecclesiastes 3:1,2). However, death is never a cessation of being, but a transition to a life of eternity. But whether to end up in eternal life and bliss through Christ Jesus, or in eternal damnation, is a question for us as individuals to answer. His Birth and Parental Heritage In the words of William Shakespeare (1564 – 1616), who was an English playwright, dramatist and poet, “All the world’s a stage, and all men and women merely players. They have their exits and their entrances; and one man in his time plays many parts”. (As You Like It, Act 2, Scene 7.) In God’s own appointed time,Chief Gregory Kasimu Enegwea, herein refer to as G.K. Enegwea, as he was popularly known, came on the world stage when he was born in 1943. He lived to play his many parts. His parents (who are both late) were Pa. Enegwea Aika, and Madam Mary Titi Oghọghọ Enegwea (nee Enaberue) both of Ogbona in Avianwu Clan in the present day Etsako Central Local Government Area of Edo State. The story of G.K. Enegwea begins not with the man, but with the rich parental heritage that shaped his life. His father was no ordinary person. He was the village butcher who was very hardworking and skillful in his trade. The aroma of roasted or barbecued meat that perpetually permeated their compound made it a magnet for village children who often came around to have a taste of the meat for free. On his mother’s part, she was equally hardworking and industrious. She busied herself, always weaving the traditional Calico attires of ‘Ọdabọ’, ‘Igbọganẹ’ and ‘Ẹchiẹgbovhioghie’. Also, as a consummate singer, arranger and vocalist, she was a great traditional music star in the sixties and seventies. She released music records and cassettes to her credit. In addition, she was a successful fish trader. She bought fish from Agenebode Waterside which she sold to buyers in her community and other places. One is not therefore surprised that G.k. Enegwea imbibed the culture of hard work and industry from his parents, which guided him into attaining greatness in life. Growing Up In Ogbona Growing up in Ogbona in those days entailed collecting water from the one reliable Okokotoko stream situated some few kilometres away from the village centre. Like other children, G.K. Enegwea participated actively in the chores, as well as fetching firewoods for domestic use. Young men also hunted with bows and arrows and with catapults for small games. Though he took great interest in the hunting activities, G.K. Enegwea’s involvement was primarily for the thrill and excitement. He did not need the meat from the hunt, because his father, Pa. Enegwea Aika, was the village butcher who would always give him and his friends barbecued intestines and kidneys to savour. G.K. Enegwea grew up in a loving and caring community of Ogbona where everyone was their brothers’ keeper. Thus, the long lasting brotherhood between him and his many childhood friends was forged and nurtured in the culture of meaningful engagement. There is the deep and sincere belief that this humanity guided him throughout his lifetime. His Primary School Education For his primary school education, G.K. Enegwea attended Saint John’s Catholic Primary School (now Obọarẹkpẹ Primary School), Ogbona in the present day Etsako Central Local Government Area of Edo State. He acquired the Primary School Leaving Certificate in 1956. Late Chief M.C.K. Orbih was the Headmaster at the early stage of school in Ogbona. In 1956, G.K. Enegwea was among the pupils selected from the then all-encompassing Kukuruku (later Afemai) Division to travel to Benin City to line the royal route and wave the British Union Jack flag for Queen Elizabeth II of England during her state visit to Nigeria. With his strong voice, G.K. Enegwea was a notable member of the school choir at Saint John’s Catholic Primary School where the pupils who could barely speak English were taught to sing Christian hymns in Latin, which they performed every Sunday in church. His Secondary School Education After his primary school education, G.K. Enegwea attended Blessed Martin’s Secondary Modern School, Jattu, Uzairue in the present day Etsako West Local Government Area of Edo State from 1957 to 1959. Chief M.C.K. Orbih was the Principal, with Mr. Bruno Oshiokpekhai, Mr. Jacob Idalu and Mr. Pius Asumu among the teachers. His classmates included John Besiru Idode, Ikhenemho Sam Okomilo, Augustine Akhigbe, and Francis Omogbai, the immediate past Ogienẹni of Uzairue Kingdom. The rigour of his academic journey were marked by endurance. While a student in Uzairue, G.K. Enegwea lived at Afowa in the household of Mr. Jacob Idalu. From there, he and his Ogbona co-students, John Besiru Idode and Ikhenemho Sam Okomilo, would travel home at weekends to collect foodstuffs. They braced the treacherous terrain and the long sandy path between Jattu and Ogbona, which now forms much of the Auchi-Agenebode Express Road. Shoeless, they would walk under intense blistering sun, tiptoeing over the hot sand and sheltering occasionally in tree shades. The greatest comfort was the River Ogio at Ugbenor where these Ogbona kids would have their break to drink garri with banana or groundnuts, play in the cool water and wash their school uniforms that were then placed on top of their loads to dry on their journeys. They were aware of the inherent danger in those regular precarious journeys, but their determination and eagerness to learn and to acquire knowledge became the overriding motivation propelling them on. Soon, they quickly learned ways to overcome the challenges which they then saw not only as an essential adventure,

THE LIFE AND TIMES OF JERRY OSHIAS IRENE (1950 – 2025) Jerry Oshias Irene was born on September 27, 1950, to the family of Pa Irene Itokula Oshiakpemhe and Madam Isametu Irene, née Atsike, in Ivhiorevhor village. He attended Etsako District Council (EDC) Primary School from 1957 to 1962. In 1963, he enrolled at St. Michael Secondary Modern School but later moved to Ibadan. He attended Anglican Secondary Mixed Commercial School in Morita Mefa, where he graduated with a Royal Society of Arts qualification in 1969. Following his graduation, he pursued private studies and earned a Diploma in Marketing. Additionally, he obtained a Diploma in Theology from the Ministry Training Institute (MTI) in Azusa, USA. Currently, he was a pastor at Spirit & Life Bible Church Headquarters in Benin City. WORKING EXPERIENCE: Worked as a Sales Manager at Tractor & Equipment Nig Ltd for 40 years before retiring. He attended courses in Ghana, Sierra Leone, the United Kingdom, Madagascar, Spain, and Illinois, USA. COMMUNITY ROLE: He joined the Ogbona Progressive Union in 1980 and was the Public Relations Officer (PRO). For eight years, he was the Chairman of the Ogbona Federated Benin Branch and later became the National Executive President of the Ogbona Federated. He handed over leadership to Chief Greg Enegwea, who succeeded Chief J. E. Oshiotse. He made significant contributions to the development of Ogbona through various initiatives, including addressing the granite issue, improving Auchi-Bode Road, implementing rural electrification projects, enhancing Ogbona Secondary School, managing the water project, and organizing town halls. WHAT I REMEMBER ABOUT OGBONA: Ogbona is a united force to be reckoned with in both politics and developmental strides. They live in peace and harmony with one another, as well as with outsiders. When Ogbona sneezes, Anwu shakes. They speak with one voice when faced with issues involving other communities. I also see Ogbona as a God-fearing community, and I would like to refer to it as a New Jerusalem because they truly love God. He passed on Tuesday 14th January 2025. Jerry Oshias Irene was happily married and had six children.

CHIEF MCK ORBIH – THE ORCHARD THAT SHADED THE MASSES Nigeria May Collapse If The Judiciary System Is Less Functioning – MIKE OZEKHOME BY PROF. MIKE OZEKHOME, SAN, CON, OFR, Ph.D, LL.D THE SEEDS OF GREATNESS: A JOURNEY BEYOND BEGINNINGS Not many people knew his full name, especially the acronym, M.C.K. I have been one of them until only recently. Since my primary school days in the 60s at my nearby hometown of Iviukwe, the name Chief M.C.K. Orbih thundered and reverberated across the nooks and crannies of the then Kukuruku Division of the old Mid-West Region (now known as Afenmailand or Edo North). Orbih was a myth of some sort, larger than life. He was born on a quiet day on November 28, 1927. The renowned acronym, M.C.K, simply means Michael Clement Kadiri. Chief M.C.K. Orbih had thus entered the world in Ogbona, Etsako Central, LGA, with little fanfare. Yes, like any other child sired in the then-rustic village. No golden spoon. Yet, destiny had other plans. It had already inscribed greatness in the fine print of his life. From the beginning, his life seemed to echo Winston Churchill’s words: “To each, there comes a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing.” For young Michael, it was a life of extraordinary determination and sustained purpose. Even as a young boy, his journey to greatness was anything but ordinary. He had this mindset of deliberate insistence on success and nothing more. The name “Michael” itself is of great biblical significance. He is the Archangel or “Chief or head of angels”. This angel whose name means “one who is like God”; or “who resembles God”; or “gift from God”, actually led other angels to defeat and expel from heaven, Satan. (See Revelation 12:7-9). Orbih could not be held down. Is the significance of the name the reason he conquered all man-made obstacles on his journey to success? I do not know; or do you? With entrenched colonial-era challenges obstructing his early education, young Michael faced his first hurdle at Catholic School, Ogbona, where progression beyond Standard Three was a dream deferred. But, oh, how he made up for it! Channeling Proverbs 24:16; “Though the righteous fall seven times, they rise again,” young Michael’s unflagging determination to succeed pushed him to Uzairue and Agenebode, where he completed his primary education. In 1943, armed with nothing but sheer grit and his First School Leaving Certificate, MCK launched himself into an unwelcoming world that would soon know his name. It was at St. John Bosco’s Teacher Training College, Ubiaja, that the seeds of greatness began to bloom. He earned his Grade 3 Certificate in 1948 and a Grade II Certificate in 1951. “Some are born great,” Shakespeare wrote, “some achieve greatness, and some have greatness thrust upon them.” Young Michael was clearly in the second category -he clawed his way toward greatness and excellence, never accepting mediocrity. His academic achievements were like chapters in a gripping novel, each page leaving you curious: what will he conquer next? A TEACHER AND A MENTOR For a man of such relentless ambition, humour was a surprising but essential part of his charm. Known to quip during his teacher training, “They said knowledge is power, but I didn’t know it came with homework!”, his humour gave him an air of relatability in the classroom. It was not long before his students, many of whom would later become pillars of society came to know their teacher as both a strict disciplinarian and simultaneously an unwitting comedian and humour merchant. Upon completion of his education in 1951, young M.C.K. embarked on a teaching career, shaping the minds and future of a whole generation of youth in a most profound manner. His clout extended beyond the four walls of a classroom as he instilled in the pupils and the larger society, the timeless virtues of education, character, honesty and integrity, which continue to resonate two decades after his exit. A DANCE WITH DESTINY: ORBIH AS A POLITICAL GLADIATOR If the early years of Chief M.C.K Orbih’s life were the prelude, then his political and leadership career was the crescendo. He was a pioneering Councilor of the Estako District Council (EDC) – the first democratically elected local government council before Nigeria’s independence in 1960. By 1959, Orbih had entered the House of Representatives for Afenmai-East Federal Constituency under the Action Group (AG). Thus,this once-quiet boy from Ogbona who proudly served as one of the pioneer legislators in independent Nigeria from 1959-1964, was now shaping the future of an independent Nigeria. Here was a man who did not just step onto the stage of politics; he actually waltzed onto it, as though it had been prepared and waiting for him all along. Chief Orbih was not the kind of politician who simply sat and nodded. During the Republican Constitutional debate in 1963, his words once rang through the precincts of the chambers like a bell: “The people who contest chieftaincy stools should be allowed room to have redress.” His colleagues were stunned. Could this young man from Etsako actually reshape centuries-old traditions with words alone? It was a debate that solidified his place in Nigeria’s political history not just as a legislator, but as a defender of justice and fairplay. His knack for delivering punchy, yet profound statements,earned him the sobriquet, “The Philosopher Knight.” Yet, Chief Orbih was no stranger to wit even in the heat of politics. During a heated campaign, when he was accused of promising too much, he reportedly shot back, “I may not turn water into wine, but I’ll make sure there’s enough water for the wine you already have!” His sharp and quick wits endeared him to the masses, who saw in him not just the usual politician, but a human being with an authentic sense of humour. MY CLOSE CONTACT WITH THE GRAND MASTER OF POLITICS My closest contact with this great political

Biography of Jeremiah Irale Agbayekhai Jeremiah Irale Agbayekhai was a Nigerian entrepreneur, community leader, and devoted Christian from Ogbona, Edo State. He was born into a family of six children and was raised with strong values of responsibility, innovation, and principle. Jeremiah’s life was marked by his adventurous spirit, dedication to education, and commitment to community development. Jeremiah Irale Agbayekhai was born in 1911 in the quiet village of Ogbona, in Etsako Central Local Government Area of Edo State, Nigeria. His father, Agbayekhai, hailed from the Okhakia family of Ivhioche, while his mother, Elewho, belonged to the Osimerha family of Okotor quarters. As the first son and the fourth child in a family of six children four females and two males, Jeremiah was destined for responsibility from a young age. His siblings not in a particular order, included Abiba Ilegah, Esomekemhe Oluwe, Sametu Aikabeli, Zenebu Elizabeth Olumhekhor, and his younger brother, Johnson Enetomhe Agbayekhai. He was particularly close to his siblings, becoming a beacon of hope and guidance. As the first son, he was entrusted with significant responsibilities from a young age, a role he fulfilled with resilience, innovation, and unwavering principles. Early Life and Education Jeremiah’s adventurous and ambitious nature led him to leave home at a tender age, trekking from Ogbona to Onitsha and eventually settling in Port Harcourt. There, he learned to read and write, achieving a prestigious Standard Six education certificate, which later secured him a job with the Public Works Department (PWD) in Zaria, Northern Region, in 1935. This opportunity came through the assistance of a mutual friend, Pa. Aweneghiemhe of Agenebode. Career and Community Impact In Zaria, Jeremiah worked with the Water Works Department, where he was responsible for water distribution. His dedication and skill earned him a respectable managerial position in the company, providing not only for his family but also allowing him to support the education of his children. His home in Zaria became a bustling hub of hospitality, serving as a transit point for people traveling to the northern part of Nigeria from Etsako. His ability to maintain strong relationships, both within his family and community, made him a respected figure. He treasured relationships deeply, always ensuring that those around him were well taken care of, both in terms of material needs and emotional support. Jeremiah retired voluntarily in 1960 and returned to Ogbona, where he engaged in farming and entrepreneurship, demonstrating courage and vision during the Nigerian Civil War. His bosom friend, Mr. L.K. Ogedegbe, assisted him with a parcel of farmland. As an entrepreneur, he felt that the villagers needed good plates for their meals and other domestic uses. This spurred him into the business of kitchenware and plates to fill the gap. His entrepreneurial spirit continued during the Nigerian Civil War, as he made frequent trips to Onitsha to procure goods which increased to include provisions for his business, despite the risks posed by the war. Family Life and Values Jeremiah married Mary Anima Iyiemhe Okhamera, and their union was blessed in the Anglican Church in the late 1930s. He later took a second wife, Aluta Esue when retired and returned to Ogbona. The two wives lived harmoniously, sharing responsibilities and fostering a spirit of love and respect within the family. Their children, regardless of their mothers, were raised together, eating from the same plate and running errands in turn. This unity and discipline were hallmarks of Jeremiah’s household. He was a generous man to all, a disciplinarian, and a no-nonsense man. He never followed the crowd but stood for justice and truth when his younger brother Johnson, who worked as a railway Locomotive Pilot in Kafanchan, Kaduna State, passed away, Jeremiah took on the responsibility of educating Johnson’s children. He raised all the children under his care with strong values of industry, honesty, humility, and excellence, ensuring they imbibed these virtues. He enrolled them in highly-rated schools across the region. Community Leadership and Legacy Jeremiah was a key opinion molder in the Ogbona community, working alongside other notable figures such as Chief M.C.K. Orbih and Chief Nasamu Odior among other influential members of the community. His influence extended beyond his immediate environment, shaping opinions on development and entrepreneurship. Jeremiah’s commitment to education extended beyond his own family. He believed in the transformative power of education, particularly for young girls, who were often overlooked in society. He took bold steps and pioneered the training of girls in higher education in the Ogbona community, a radical move at the time, but one that laid the foundation for a brighter future for many, challenging the prevailing norms and risking much to secure their future. His actions sparked a revolution in the education sector of his community, leaving a lasting impact. A devoted Christian, Jeremiah believed in the power of prayers and always committed his activities to God before embarking on them, yielding fruitful results. He was deeply involved in the Anglican Church, helping in organizing harvest thanksgivings and the annual love feasts (Going to Galilee to meet Jesus) during Easter where families were encouraged to cook different delicacies to share in the spirit of love for community bounding and to foster unity among members for the development of the church. He introduced the attendance of outstation programs to Sabogida Ora in the community. Jeremiah’s legacy of ethical entrepreneurship, commitment to education, and community leadership continue to inspire generations. His life was a testament to the power of vision, resilience, and the importance of self-confidence in times of need and uncertainty. Jeremiah Irale Agbayekhai passed away in 1978 after a brief illness, leaving behind nine children, twelve of his late brother’s children, two wives, sons-in-law, daughters-in-law, and grandchildren. His name remains a symbol of industriousness, ethical conduct, and community service in Ogbona and beyond.

BIOGRAPHY OF N-E-N-E LATE MADAM LADY OKEMECHI EGHIEYE Celebrating: A fulfilled Christian woman HER BACKGROUND In the year 1925, Nene was born at Okotor Quarters, Ogbona in Southern Nigeria and later Midwest/Bendel, now Edo State, into the descendant of Eghieye family and mother Ughie Eghieye. Her father, a humble gentle man was a great Hunter and a prosperous farmer in the community. Nene was the youngest among her six siblings. She was greatly loved and cherished by her mother who gave her a pet name (Omoyienyie). Nene grew up with certain essentials and potentials that were evident to her parents. She was very calm, peaceful, patient and easy going. She hated conflicts to the core and was never found struggling for her rights, nor having conflict with any member of the family. she embraced good neighbourliness and unity. She followed peace with all. HER FAMILY LIVE As a young lady, with amiable character, she was attracted to a young man from the family of Emalumhe, in the year 1940, one Mr. Kadiri Emalumhe, who later abandoned her in search of greener pastures to the city. The marriage however was blessed with a son. After waiting in vain for him, she later got married to a well-known business and prosperous farmer Mr. Imhana Jerome Odior (AKA) Gagakugu). Her marriage to Pa Imhana was also blessed with two sons. HER SOCIAL/CAREER LIFE Nene was full of life and industrious. She was perfect and locally known for making (Eko/Agidi) that so many people in the community usually place order ahead with her for marriage ceremonies. She was also a dedicated farmer who worked tirelessly to assist her husband in making provisions for essential family needs. She taught her children to be contented, never to look at other person eating. Nene was salt to all the people around her; she was a caring woman and a mother to other children that were not biologically hers. The pains of others were her pains and the comfort of others her comfort. She was popular and well known for her hospitality, generosity, love and care. Her life positively influenced and transformed lots of young women in the community and also in the church. HER RELIGIOUS LIFE In the religious sphere, Nene was born into the family of Catholic and grew up as a communicant. However, in the year 1998, she had an encounter with the Lord in Deeper Life Bible Church, where she served the Lord till her death. As a result of her faith in Christ, Nene went further to affirm her faith and hunger to see the Lord. She made all wrong, right and took a bold step of faith, did her restitution back to her family home, even when Pa Jerome Imhana Odior was yet alife. She was a dedicated worker in the church, faithful, obedient, committed and consecrated to the things and service of God. HER GLORIOUS HOME CALL It was on a glorious Wednesday, after a brief illness, on 21st day of September, 2022, that Nene answered the glorious call to eternity after her meal in the morning. She told her granddaughter “Oh Baby that she wanted to take a nab, she laid on her bed and passed on peacefully to glory. It was a glorious home call. Adieu Nene!!! Sleep on till the resurrection morning when we shall see to part no more. Nene is survived by two children, 13 grandchildren and many great grandchildren.

BIOGRAPHY OF PA ANDREW ABU OKHAMERA Andrew Abu Okhamera was born in Ogbona, Etsako Central Local Government Area of Edo State on 15th March 1928 to the family of Mr Okhamera and Aishetu Ikhiagwa of Ivhiorevho Quarters, Ogbona, Etsako Central Local Government Area of Edo State. Andrew was the third child and second son of Pa Okhamera a renowned farmer and trader in cocoa and kola nuts and a respected community leader. The couple were blessed with seven children four males and three females which included Mary Anima Iyiemhe Agbayekhai (first), Alukhu Okhamera (second), Andrew Abu Okhamera (third), Joseph Arolo Okhamera (fourth), Jacob Ighiekhanu Okhamera (fifth), Christiana Akweye Okhamera (sixth) and Cecilia Ayenegbe Okhamera (seventh) all of whom have now been called to the heavenly kingdom of the Angels. Pa Okhamera Ikhiagwa was a highly principled man, and a strict disciplinarian who stood for honesty, truth and justice and morality, who spared nothing to ensure that his children were well groomed in these virtues. As a first surviving son, Andrew had no choice than to imbibe his father’s high standards or face the “music” for any breaches of the Oldman’s codes. As the young Andrew grew, Pa Okhamera Ikhiagwa promptly enrolled him at the model school Ogbona to acquire western education, where he ended up in standard IV, before a relation relocated him to Calabar, in the present Cross River State. Rather than continuing his education, the young Andrew was redirected to learn a new trade of tailoring. He soon learned and perfected the skills and became a tailor, who on his return to Ogbona in the early 1950’s set up a thriving dress making business. His services were sought by most young men and women at the time in the village and neighbouring communities of Iraokhor, Fugar and other locations as Ekperi and North Ibie. In those days, Abu the ‘tailor’ was a popular brand sought after by young and trendy men and women who wanted to remain fashionable and relevant. The profession attracted him to many friends which included Chief Paul Saliu Eleta, John Ikhane, Bolivia Osigbemhe, Joseph Imhonopi, Atsighi, S.S. Oboh from Fugar and many others all of whom now rests peacefully in the kingdom of the Saints. Alongside his thriving tailoring business, Andrew also loved farming and hunting. The latter, took him deep into the bushes to hunt for games. He shared this passion for hunting with his best friend and relation, Chief Paul Saliu Eleta, a renown educationist, whose professional duties and deployment as a teacher took him to many communities which were rich with games that made them good hunting locations. His love for hunting led him to always seek after good hunting locations. Together with the strong pull from his best friend and brother, he eventually relocated from Ogbona to Ekperi in the late 1950’s. While not too busy with tailoring, Andrew would go into the Ekperi and adjourning forests to hunt for games. One early morning in the 1960s, the young Andrew hurried out of his home to quickly check the traps he had set to catch animals in the bushes, not really far from the Ekperi village. It has rained all night and by his calculations, it was good opportunity for animals to venture afar from their hiding places to look for pastures. His plan was to go round all the locations of his ‘traps’ and return early to face his tailoring jobs. So, he picked up a matchet and went off but it turned out to be very eventful, for he did not bargain for what was to confront him as he was rounding up the assignment. Up on a slightly elevated ground, a few yards away, he was confronted with this huge male buffalo trapped in one of the wire traps. The wild animal, from the struggles to free itself had literally bulldozed the surrounding bushes and attempted to ‘charge’ at the enemy. Andrew, going by his account of the incident, ran back and stood at a safe distance from the beast to think about what to do. First, he considered returning to town to pick his gun to enable him shoot dead the animal, but he immediately dropped the idea and settled for cutting a fairly sizeable wood and confronting the beast from another direction close to a steep slope so as to trick it to fall into the pit. What a risk for any one to contemplate. He tried his plans nonetheless and it worked perfectly. Armed with the stick, Andrew approached the beast as he planned, from the direction of the slope. The animal charged at him but it slipped and fell on its side in the slope. Andrew took advantage of the situation and with the strong stem in his hands, hit the animal repeatedly on the head until it died. With his cutlass, as was required of tradition, he cut of the tail of the beast and ran back to Ekperi to announce his conquest of the buffalo. For that act, which took place several decades ago, Andrew later took the title of “Ogie Ighiedo” or head of hunters of not only Ogbona but perhaps, the whole of Etsako Land of Edo State. His success in catching games, boosted his interest in hunting. Together with his friend and brother P.S Eleta, he went on many expeditions to several communities such as Agenebode, Ekwuotsor, Ivhiukue, Osomhegbe and others. Again, while on one such exercise in 1965 at Ekperi with his friend and brother, P.S. Eleta, Andrew had a near death experience when his hunting gun accidently discharged into the palm of his right hand, resulting in serious injuries which eventually led to his inability to handle the scissors, one of the most important tools of the tailoring profession and brought that career to a closure. Back in the village and unable to do his tailoring, Andrew had to seek other avenues to make a living and care for his family that was also steadily