admin

Biography of Chief Gregory Obemeata Idode (1953 – 2025)

Biography of Chief Gregory Obemeata Idode (1953 – 2025) Chief Gregory Obemeata Idode, the Eshiemoghie of Avianwu, was born on the 3rd of March, 1953, into the family of Papa Irumhire Imhomo Idode and Mama Ulokoaga Amina (nee Orbih), both natives of Ogbona in Etsako Central Local Government Area, Edo State. At birth, he was named Obemeata but was later christened Gregory. He was the youngest of six children, namely, the late Denis (popularly known as Paracetamol), the late Uduimho, Alfred (a retired Air Force officer), the late Vitalis (who served in the Nigerian Army, also known as an old soldier), and Mrs. Magdalene Ogah. Though the last-born (omenye), Gregory was spared none of the rigors of discipline by his elder brother, Uduimho, who became a father figure after their father’s passing, serving as a strict guardian who ensured the young Gregory grew up grounded and responsible. Education and Early Years Chief Gregory began his primary education at Roman Catholic Primary School, Ogbona (1960–1966) before proceeding to Our Lady of Fatima Secondary School, Auchi in 1967. A bright and disciplined student, he graduated in 1971 with excellent results and went on to Government College, Ughelli, where he earned his Higher School Certificate (HSC) between 1972 and 1974. Career Path Initially aspiring to a career in Nigeria’s diplomatic service, Gregory joined the Federal Ministry of External Affairs in Lagos. However, finding the bureaucracy unappealing, he transitioned in 1975 to the United Bank for Africa (UBA), a move that would define his professional legacy. In banking, Chief Gregory’s hallmark was discipline, integrity, and professionalism. Known for his immaculate suits complemented by traditional hand beads, he combined modern corporate etiquette with cultural pride. A man of unshakable principle, he resisted numerous fraudulent overtures from dishonest businessmen and compromised bank staff, safeguarding the bank’s resources and reputation. In 1978, he qualified as an Associate of the Institute of Bankers (British). At UBA Headquarters in Marina, Lagos, he served on the Disciplinary Committee and was instrumental in investigations and inspections. In 1979, at his own request, he was transferred to Benin City and appointed pioneer Manager of UBA’s first branch in Okpella. His leadership set the tone for operational excellence in the region. Following organisational restructuring, he served in multiple managerial roles in Lagos and Benin until his meritorious retirement in 2011 as the Bank’s Area Operations Manager in Makurdi, Benue State. Honours and Achievements ✓Outstanding Member, UBA Disciplinary Committee ✓Best Branch Manager of the Year (1986) ✓Conferred with the Traditional Title of Eshiemoghie of Avianwu by His Highness Joseph Oboarekpe. Beyond work, he was an active and respected member of the Benin Club, where he held leadership positions and contributed to the social fabric of Edo State. Family Life In 1982, Chief Gregory married Mrs Mercy Idode (née Chief T.M. Brai), and their union was blessed with: – Late Osikemhekhai Jacob Idode – Barrister Ochuwa Oshiolelumhe Idode – Miss Omeghie Daniella Idode – Mrs Aleyie Maria Oritsejafor (née Idode) – Mrs Victoria Oshoarekhai Oleghe (RD) (née Idode) In 1998, he married Mrs Maryrose Osula Idode (née Osula), with whom he had his youngest child (Omenye): – Miss Oshiozuwa Mitchell Idode (QS) He was also a devoted stepfather to: – Mrs Osiroh Nkadi (née Aigbodioh) – Late Mr Oshogie Aigbodioh Faith and Passing A devout Roman Catholic, Chief Gregory remained steadfast in his faith until his passing in 2025. His life was a portrait of integrity, hard work, discipline, and love for family and community. May his gentle soul rest in perfect peace in the bosom of the Lord. Amen.

Biography of Chief Gregory Obemeata Idode (1953 – 2025) Read More »

Significance of the Ogbhe Festival

Significance of the Ogbhe Festival The Ogbhe Festival is a significant cultural event celebrated between October and November. It holds profound cultural importance, linked to abundance, sobriety, and fertility. The festival features wrestling matches, rituals, and sacrifices at two shrines. Drumming and music are integral parts of the celebration. 1. Cultural Importance: The festival holds profound cultural importance, linked to abundance, sobriety, and fertility. 2. Wrestling Matches: The festival features wrestling matches, which take place in front of the narrator’s house. 3. Shrines and Rituals: The festival involves two shrines, with rituals and sacrifices performed by the Chief Priest and his lieutenants. 4. Drumming and Music: Drumming is an integral part of the festival, with distinct rhythms and beats. 5. Procession and Celebrations: The festival includes processions, feasting, and celebrations, with the elderly men playing a significant role. 6. Link to Uruamhi: The Ogbhe Festival precedes the Uruamhi age-group initiation, which culminates in the marrying off of young maidens. 7. Divine Significance: The festival is believed to have divine significance, with neglect of the festival potentially leading to displeasure from the gods. The festival’s importance is underscored by its potential impact on the community’s well-being, as evidenced by a past incident where neglect of the festival was believed to have led to a severe drought. The white, sharp sand in front of the Anaweokhai house was not only meant for kindergarten chores and the like; it also served as a wrestling pitch. Conceding that the trappings of a model day, well-packaged wrestling like The Undertaker and Hulk Hogan brands of The World Wrestling Entertainment were lacking, it was no less a beauty of entertainment to savor. The excitement went beyond wrestling; it was the final rite of a yearly Ogbhe festival. Of all the festivals in the village, the Ogbhe festival was the shortest but the most fetish. Everything about it was shrouded in the mysteries of incantations and sacrifices. The celebration never lasted beyond one day, yet a lot went into it. The tight celebration was preceded by the town crier announcing the age group saddled with the responsibility of clearing the two shrines and ensuring that the accessible paths were cleared of stunts and debris. The main shrine is between the gully site beside Eramha Aliu Idegbesor’s house and Mr. Sunday Imhana’s compound in Okotor quarters. The second shrine is in Ivhiochie quarter, right inside the deep forest behind the  Odior family compound. Both shrines were linked together by a narrow path that passed through the back of the Asekomhe, Illegah, and Eshiesimua compounds. All the same, wrestling matches took place in front of the Anaweokhai family’s house. The Okotor shrine is a very small hut of about 3 square meters. The Chief Priest was Eramha Omokhape, whose house was between the Okhakumhe and the Oshiomhogho compounds, both in Okotor. He was quite elderly, and after some time, he became the oldest man in the village. His dedication to the idol was unparalleled. Though he had lieutenants, there was no doubting the fact that he was in charge, and of course, he enjoyed the loyalty and respect of his subordinates. Two drums were constantly being beaten, each with a distinct sound that combined to give a rhythmical beat. It took a while before you could master the beating pattern. Though kids were allowed into the shrine, they were excused whenever sacrifices were to be offered. There was enough pounded yams with egusi soup and palm wine. Towards evening, the elderly men would carry calabashes and earthen pots on their heads and file out in a procession to the second shrine. Activities at the second shrine were much more secretive than the relatively open ones at the main shrine. There were no huts, just a big tree behind the Odior family compound. We were not allowed to beat drums but to observe proceedings from a far distance. The gulping of cups of palm wine by the elders signified the end of the rituals. They would also file out in a procession right to the front of our house, the venue of the entertainment part of the festival, which was wrestling. The elders, looking worn out, would give a flavor of importance and grandeur to the whole thing by staying for a couple of minutes to watch a few wrestling matches. The OGBHE FESTIVAL is typically celebrated between October and November and holds profound cultural importance. It is a celebration linked to abundance, sobriety, and fertility—with fertility being especially significant because the Ogbhe Festival precedes URUAMHI, the age-group initiation that culminates in the marrying off of young maidens. During this period, while IWOGO (young boys awaiting initiation) gather to wrestle in front of the Anaweokhai family house, young damsels preparing for initiation are encouraged to partake in the Ogbhe Festival. As part of the ritual, white chalk powder is rubbed on their foreheads and backs. The festival’s importance was starkly demonstrated in the early 1980s when a severe drought extended into May, causing crops to wither. Upon consulting the ancestors, it was revealed that the gods were displeased due to the neglect of both the Ogbhe and Aghie festivals the previous year. Although Ogbhe could not be celebrated at its usual time that year, Aghie was observed with great pomp and grandeur. Remarkably, a heavy downpour occurred on that very day, even before the celebrations concluded—a clear sign of divine approval.

Significance of the Ogbhe Festival Read More »

Ogbona community new mosque building project

Congratulations to the Muslims in the Ogbona community on the new mosque building project! The project, generously donated by Mr. Peter Omoh Dunia, marks a significant milestone for the community. The foundation-laying ceremony was performed by Chief Vincent Aigbodokhemhe Otso, the Okhe Ukpi of Ogbona, who opened the project with a prayer. This initiative is expected to bring numerous benefits. Some potential features of the mosque include Large Prayer Hall: A spacious area for congregational prayers, accommodating 280-300 worshippers Imam Room: A dedicated space for the Imam to lead prayers and provide guidance Wudu and Toilet Facilities: Conveniently located for ritual cleansing and hygiene Community Spaces: Potential areas for educational programs, community events, and interfaith dialogue This mosque project not only serves as a place of worship but also as a symbol of community unity and spiritual growth. May this initiative bring joy, peace, and prosperity to the Ogbona community.

Ogbona community new mosque building project Read More »

BIOGRAPHY OF MRS COMFORT AKHUMEO ANAWEOKHAI (NEE ASEKHAUNO)

BIOGRAPHY OF MRS COMFORT AKHUMEO ANAWEOKHAI (NEE ASEKHAUNO) Mrs Comfort Akhumeo Anaweokhai, was born on September 11, 1941 into the family of late Mr Okogie Martin Asekhauno (d. Oct. 6, 1955) of Ogbona and Mrs Mary Oghiator Agbamhe of Ivhiughelo quarters in Iraokhor (d. June 24, 1988) on September 11, 1941. As a young, promising girl, she attended St Peter’s Catholic School, Ahoada, Rivers State. She then proceeded to Holy Rosary Convent School in Portharcourt where she had her standard 6 between January 1955 and December 1956. At the news of her father’s serious ailment, she left Portharcourt for home. Between 1957 and 1958, she taught at St Theresa Catholic School, Fugar, and Sacred Heart Primary School, Agenebode. Between 1959-1960, she attended Sacred Heart College, Ubiaja, for her T.C III between January 1959 and December 1960. After her marriage in May 1961, she went back for her T.C. II in Ubiaja from January 1965 to December 1966. As a young teacher, she taught at Ugbogiobo, Egbudu-Aka, Nsukkwa, and Baptist High School, Benin City. She did her N.C.E. at the College of Education, Benin City, from January 1981 to December 1983. She did her National Youth Service Corps between 1983-1984. Due to some health challenges, she relocated back home in August 1985 and continued her teaching profession at Ogbona Secondary School, Ogbona, from October 1985 till she retired in December 1993. She worked as a disciplined, devoted, dedicated, accomplished, respected, and fulfilled English teacher. Our beloved Mother taught English, Literature in English, Music, and Dance at Ogbona Secondary School, Ogbona. She loved singing Christian music and composed quite a few. She was a Humanitarian to the core and cared for all, especially the weak and helpless. She has remained a pious, diligent, loving, darling, and faithful mother and wife over the years. Amid all the hurdles and crises of marriage and family life, she has kept her well-bred bred gentle, calm, reserved, and loyal disposition and mien. She has remained with her family, especially during the hay days of transfers of her husband from one place to the other, inculcating morals and discipline into her God-given children. CHURCH LIFE Right from when she was a young girl, she has been a very active, faithful, and devoted catholic. She joined the choir as a young girl in primary school. She was a member of some notable catholic Organizations and Associations like St Jude Society, Catholic Women Organization, Lay Readers Association, Sacred Heart of Jesus, St Anthony’s Guild, to mention but a few. POSITIONS HELD IN CHURCH 1996 – 2007 ​-​President, CWO Ogbona 1999 – Till date​-​President, Ass. Of the Sacred Heart of Jesus and the Immaculate Heart of Mary, Ogbona 2000 – Till date​-​President Guild of St Anthony. She passed away on August 4, 2025, at the age of 84 years

BIOGRAPHY OF MRS COMFORT AKHUMEO ANAWEOKHAI (NEE ASEKHAUNO) Read More »

In Loving Memory of Ikhane Anthony Anejo (January 15th, 1951 – August 08, 2025)

In Loving Memory of Ikhane Anthony Anejo (January 15th, 1951 – August 08, 2025) Ikhane Anthony Anejo, a paragon of kindness and generosity, was born on January 15th, 1951, in Ogbona town, Etsako Central Local Government Area, Fugar. He was the son of Ikhane Atsike and Zenebu Amiekhamhe (fondly called Nene or Omosi Ivhido) from Ivhido quarter, Ogbona. Anthony’s life was a testament to his unwavering commitment to helping others, a value he cherished deeply. As the third child and first son of his mother, Nene (Omosi Vhido), Anthony’s early life was marked by promise. Following the passing of his father in 1971, Anthony’s determination to succeed only grew stronger. Though he initially aspired to pursue formal education, circumstances led him to acquire a different skill – that of a timber operator. Through hard work and dedication, Anthony became a master in his field, earning recognition across Etsako as one of the finest timber operators. His expertise and reputation spanned far and wide, a testament to his unwavering commitment to excellence. Beyond his professional accomplishments, Anthony was a multifaceted individual with a passion for music. He was an expert in playing the flute (Uke), which was richly used in the traditional dance of Ogbona called Amhi. This talent earned him several awards from various parts of Nigeria, including Lagos, Abuja, and Benin. Anthony’s selfless personality was evident in his willingness to help others, regardless of age or status. He was particularly supportive of those seeking to further their education, and his generosity touched the lives of many. Anthony Anejo Ikhane was revered for his truthfulness, simplicity, and philanthropic spirit. He blessed many with his kindness and left an indelible mark on the lives of those who knew him. His family, including his children and wives, was a source of joy and pride for him. As we remember Anthony’s life and legacy, we take comfort in the knowledge that his soul rests in the loving care of God Almighty. May his memory continue to inspire us to live lives of kindness, compassion, and service to others. Amen.

In Loving Memory of Ikhane Anthony Anejo (January 15th, 1951 – August 08, 2025) Read More »

Biography of Chief Moses Obadele Ogbualo
(February 2, 1932 – August 1, 2025)

Biography of Chief Moses Obadele Ogbualo
(February 2, 1932 – August 1, 2025) Chief Moses Obadele Ogbualo was born on February 2, 1932, to the families of Pa Daudu Ogbualo Ototo of the Ivhitse kindred in Ivhiochie quarter, Ogbona, and Madam Iyawo Akhadumhe of Ivhiegbepui town, Uweppa, in Edo State.   He attended Catholic Missionary School, Ogbona, from 1945 to 1948 but was expelled for participating in club activities against school rules. Following this, he joined his father in farming, where he gained over 75 years of experience in cultivating various crops.   Chief Ogbualo was married to Mrs. Victoria Obakhaye Ogbualo and Mrs. Cecilia Amino Ogbualo, with whom he had seven children, as well as many grandchildren and great-grandchildren.   He served as the village head of the Ape Ototo kindred, a title he held from September 15, 1985, until 2022, making him one of the most experienced chiefs in the Ogbona community. Additionally, he was the senior Oghiebo in Ivhitse quarters and the patron of the Ikpeluemhe Dance Group, a cultural band he joined in 1946.   Known as a repository of Ogbona history, Chief Ogbualo shared knowledge passed down from his father, detailing the lineage of Ogbona. He was a consultant on various cultural matters, including burial ceremonies and traditional festivals.   A devout Christian, Chief Ogbualo married his first wife in the Catholic church in 2014. He expressed regret over not knowing his mother, who passed away when he was a toddler. He wished to be remembered for his humility, simplicity, and dedication to community service, advocating for the modernization of the Okhei title to align with Christian values.   Chief Moses Obadele Ogbualo passed away on the morning of August 1, 2025 at the age of 93 years. May his gentle soul rest in peace.   NOTE FROM ALFRED IDODE IN THE PAST In those days, there was this story of Pa Ogbualo and his elderly friends who paid a visit to the school, Native Authority, Ogbona. Pa Ogbualo and his group of elders arrived the school chorusing this greeting: Vha nana, ene wena, lagi ene awena. Meaning, good morning teachers and pupils. After the exchange of greetings, Pa Ogbualo observed his son, Obadele was sitting idle, not writing anything, curiously, he asked: Obadele go obe? Aaoh, ude amhe?.  Meaning: Obadele, where is your book? Aaoh, did you buy for me? This encounter later became popular up to the point that local drummers started drumming and singing with it. Badele go obe, Aaoh, ude amhe? ——————————————— Archbishop Fidelis Itsuokor: This is the remaining patriarch in the Chief Ototo lineage, my mother’s immediate elder brother. They had a very rich culture and royal blood flowing in their vein. He was the custodian of Ogbona laws and customs. May the Lord grant him eternal rest. What a glorious exit. Fare- thee -well daddy. [8/1/25, 11:31:25 AM] Archbishop Fidelis Itsuokor: This story of Aaoh ude amhe was confirmed to be true, it was not just a joke. My mother who was his younger sister told me about it and the Chief himself confirmed it to be true. According to him, his father Pa Ogbualo a prominent community leader and a magistrate at the customary court in Agenebode came in company of other officials for the inspection of the school at the time. As the teacher was teaching, other pupils were writing but Pa Ogbualo observed that his son was idle not writing. He shouted Moses, where are your books? Why are you not writing? Chief Obadele replied Aaoh ( my real father,) did you buy for me?  He said the father knew that he did not buy books for him and yet he was asking to save his face. He said his answer was an indictment on his highly respected father in the community as he had earlier demanded for money to buy those books but his father refused to give him the money. That made other fathers sit up and became responsive to their children’ educational demands. He was so polite in answering his father. At the time the father had many detractors and enemies who went to spread the news in town and it soon became an adage” Moses, go be” where are your books, Aaoh ude amhe? My father, did you buy for me? ——————————————— John Odior Anaweokhai: Chief Obadele was like a second father to me, given the close bond he shared with my father,Pa Joseph Akhaniamhe Anaweokhai.As first cousins, their relationship ran deep – both of them being grandchildren of Chief Ototo, with Chief Obadele’s father being Ogbualo and my father’s mother being Omoarebu. I vividly remember while preparing for my wedding ; I took my wife to him for a blessing, and he prayed fervently for us. What struck me was when he shared a nostalgic memory – how, after my father’s passing, I’d visit him and mention my father was ‘lying in the grave in their compound’ as my father was buried in his maternal home where he took Okhei title .Despite the distance, Chief Obadele traveled to Warri to celebrate my marriage, showcasing his love and commitment to family. Earlier this year, I visited him at his home, eager to ask him questions, but he was still recovering from a fall. Today, exactly 52 years and 7 days after my father’s passing, Chief Moses Obadele Ogbualo has joined our ancestors. May angels escort him to eternal rest, and may his soul find peace. Farewell, Chief. Adios.” ——————————————— Anthony Ogedegbe: As the Ogiebo of Ivhitse, Dele-Ogun as my Father, L.K OGEDEGBE, called him, audaciously had asked my father to lead a team to Ogwua for a scheduled Okhe activities. One of the elder has challenged Chief Obadele why he was so disrespectful to a highly respected Daodu of Ivhitse, in the person of my father, why young ebos were there to lead the team. Chief Obadele responded that the only people that are exempted from such exercise were those whose children

Biography of Chief Moses Obadele Ogbualo
(February 2, 1932 – August 1, 2025) Read More »

Echoes about Eramha lgenepo Ateghie

Echoes about Eramha lgenepo Ateghie. By Anthony Ogedegbe For some of us who grew up within the Congo territory (Ughiagbai) in the 60s, Igenepo was a man that we all respected for his industry and uncommon entrepreneurship spirit. His first public popular appearance in Congo as many of us can recall was during the early period of the Nigerian – Biafra war. Igenepo had spent most of time as a very successful business man in northern Nigeria. He owned food commodity and transport business. During the Araba in the North when the Easterners were being targeted for genocidal operations, Igenepo used his trailer vehicle to evacuate many southerners and Ibos who were particularly targeted for annihilation. He successfully evacuated his family and properties and arrived home safely with his trailer. During the celebration of his safe arrival home, many of us rode on the trailer to Iraokhor singing and thanking God for the protection and safe arrival of our own. It was from Igenepo that we got first hand information about what was pending as far as the Gowon – Ojukwu saga was concerned. Not quite long, Igenepo traveled back to the North again according to information to assist in the evacuation of more Ibos who were being massacred. It was in this process that he was arrested and his trailer confiscated and used to convey soldiers to the war fronts when full-scale hostilities began. He escaped being conscripted into the Nigerian army and came back without the trailer. As a man with the spirit of never – give up, he relocated to Auchi to start all over again in order to survive until he finally relocated home because of old age. His life and temperament was no doubt shaped by the experience during the civil war when he lost his business in the North and had to start all over again. His love for other Nigerian language especially Hausa was very deep and passionate. Anytime I come to the village, my first point of call naturally will be to his house so that he can refresh the Hausa language He loved so dear. He was very friendly and serious with anything he laid his hand to do. Igenepo will be remembered as a man who trusted only himself may be because of his life experiences. He was my very respected elder. I will surely miss him. My condolences to his family. ——————————— Philip Orbih May his Soul Rest in Peace.Thank you for this very interesting part of him we never knew. All I recall of him is his Honda Roadmaster Motorcycle that he rode so confidently in the Village.You can easily identify when he is approaching by the sound of his Motorcycle. And of course his grocery store which I personally patronized growing up in Ogbona.May his Soul Rest in Peace. ——————————— Wilson Asekomhe May the soul of Eramha Igenepo rest in perfect peace. He was one of the earliest enterprising business men from Ogbona. Big brother Tony has written a perfect tribute on him. It was his diligence that stood him out at Auchi, near Public Field, where he had settled to start his business afresh. He was truly a never-give-up breed of a man. Adieu! ——————————— Archbishop Fidelis Itsuokor: Truth be told, Eramha Igenepo was an astute businessman but not a philanthropist as presented here. He conducted his business like an Ibo man. He was transporting the Ibos back home during the war at a great cost, not for free. He had gone about twice. The third time he was caught by soldiers led by Murtala Muhammed, and the truck was seized and burnt, he was arrested by the soldiers along with his assistant driver, one Mustapha from Auchi, and his motor boy at the time, Alasa Ainabor. They were mistaken for Ibo men and were to be killed by the soldiers, but were rescued by Murtala Muhammed, who was the commandant, when they ( Igenepo and his boys) spoke Etsako to themselves and Murtala heard them. He told the soldiers that they were not Ibo and rescued them, but in anger, the soldiers set the truck ablaze. This was the story as told by Mustapha, the Auchi man. Up till his (Mustapha) death, he was a close friend of Igenepo when he was in Auchi. Eramha Igenepo was no doubt a good man. ——————————— Alyegbeni Precious Eramha Igenepo, the only man wen no de play with money and business, this man can speak English Jesus, if you bring any nonsense money to his shop, first of all he will spell his name for you before my man very funny man, rest in peace sir

Echoes about Eramha lgenepo Ateghie Read More »

Biography of Late Chief Gregory Kasimu Enegwea, (The Olugbhekhai of Avianwu)

BIOGRAPHYOF CHIEF GREGORY KASIMU ENEGWEA (1943 – 2025) BY JOHN EDEMHO ENEGWEA Introduction No mortal man lives forever. Death is a necessary end of man. It is an inevitable appointment that must be kept. Hence the word of God has aptly put it that “To everything there is a season, and a time to every purpose under heaven: A time to be born, and a time to die” (Ecclesiastes 3:1,2). However, death is never a cessation of being, but a transition to a life of eternity. But whether to end up in eternal life and bliss through Christ Jesus, or in eternal damnation, is a question for us as individuals to answer. His Birth and Parental Heritage In the words of William Shakespeare (1564 – 1616), who was an English playwright, dramatist and poet, “All the world’s a stage, and all men and women merely players. They have their exits and their entrances; and one man in his time plays many parts”. (As You Like It, Act 2, Scene 7.) In God’s own appointed time,Chief Gregory Kasimu Enegwea, herein refer to as G.K. Enegwea, as he was popularly known, came on the world stage when he was born in 1943. He lived to play his many parts. His parents (who are both late) were Pa. Enegwea Aika, and Madam Mary Titi Oghọghọ Enegwea (nee Enaberue) both of Ogbona in Avianwu Clan in the present day Etsako Central Local Government Area of Edo State. The story of G.K. Enegwea begins not with the man, but with the rich parental heritage that shaped his life. His father was no ordinary person. He was the village butcher who was very hardworking and skillful in his trade. The aroma of roasted or barbecued meat that perpetually permeated their compound made it a magnet for village children who often came around to have a taste of the meat for free. On his mother’s part, she was equally hardworking and industrious. She busied herself, always weaving the traditional Calico attires of ‘Ọdabọ’, ‘Igbọganẹ’ and ‘Ẹchiẹgbovhioghie’. Also, as a consummate singer, arranger and vocalist, she was a great traditional music star in the sixties and seventies. She released music records and cassettes to her credit. In addition, she was a successful fish trader. She bought fish from Agenebode Waterside which she sold to buyers in her community and other places. One is not therefore surprised that G.k. Enegwea imbibed the culture of hard work and industry from his parents, which guided him into attaining greatness in life. Growing Up In Ogbona Growing up in Ogbona in those days entailed collecting water from the one reliable Okokotoko stream situated some few kilometres away from the village centre. Like other children, G.K. Enegwea participated actively in the chores, as well as fetching firewoods for domestic use. Young men also hunted with bows and arrows and with catapults for small games. Though he took great interest in the hunting activities, G.K. Enegwea’s involvement was primarily for the thrill and excitement. He did not need the meat from the hunt, because his father, Pa. Enegwea Aika, was the village butcher who would always give him and his friends barbecued intestines and kidneys to savour. G.K. Enegwea grew up in a loving and caring community of Ogbona where everyone was their brothers’ keeper. Thus, the long lasting brotherhood between him and his many childhood friends was forged and nurtured in the culture of meaningful engagement. There is the deep and sincere belief that this humanity guided him throughout his lifetime. His Primary School Education For his primary school education, G.K. Enegwea attended Saint John’s Catholic Primary School (now Obọarẹkpẹ Primary School), Ogbona in the present day Etsako Central Local Government Area of Edo State. He acquired the Primary School Leaving Certificate in 1956. Late Chief M.C.K. Orbih was the Headmaster at the early stage of school in Ogbona. In 1956, G.K. Enegwea was among the pupils selected from the then all-encompassing Kukuruku (later Afemai) Division to travel to Benin City to line the royal route and wave the British Union Jack flag for Queen Elizabeth II of England during her state visit to Nigeria. With his strong voice, G.K. Enegwea was a notable member of the school choir at Saint John’s Catholic Primary School where the pupils who could barely speak English were taught to sing Christian hymns in Latin, which they performed every Sunday in church. His Secondary School Education After his primary school education, G.K. Enegwea attended Blessed Martin’s Secondary Modern School, Jattu, Uzairue in the present day Etsako West Local Government Area of Edo State from 1957 to 1959. Chief M.C.K. Orbih was the Principal, with Mr. Bruno Oshiokpekhai, Mr. Jacob Idalu and Mr. Pius Asumu among the teachers. His classmates included John Besiru Idode, Ikhenemho Sam Okomilo, Augustine Akhigbe, and Francis Omogbai, the immediate past Ogienẹni of Uzairue Kingdom. The rigour of his academic journey were marked by endurance. While a student in Uzairue, G.K. Enegwea lived at Afowa in the household of Mr. Jacob Idalu. From there, he and his Ogbona co-students, John Besiru Idode and Ikhenemho Sam Okomilo, would travel home at weekends to collect foodstuffs. They braced the treacherous terrain and the long sandy path between Jattu and Ogbona, which now forms much of the Auchi-Agenebode Express Road. Shoeless, they would walk under intense blistering sun, tiptoeing over the hot sand and sheltering occasionally in tree shades. The greatest comfort was the River Ogio at Ugbenor where these Ogbona kids would have their break to drink garri with banana or groundnuts, play in the cool water and wash their school uniforms that were then placed on top of their loads to dry on their journeys. They were aware of the inherent danger in those regular precarious journeys, but their determination and eagerness to learn and to acquire knowledge became the overriding motivation propelling them on. Soon, they quickly learned ways to overcome the challenges which they then saw not only as an essential adventure,

Biography of Late Chief Gregory Kasimu Enegwea, (The Olugbhekhai of Avianwu) Read More »

Footprints of the Sons and Daughters of Ogbona – 2025

Footprints of the Sons and Daughters of Ogbona – 2025 Note: This list is not exhaustive and aims to document the contributions of Ogbona’s sons and daughters; it requires further updates as more information emerges. 1.First Secondary School Graduate: Mr. Anthony Bartholomew Chiata Anaweokhai, popularly known as Mr. ABC, graduated from Africa College, Onitsha, in 1949. He was born on April 4, 1929, to the Catholic family of Cletus Anaweokhai. ABC attended African College Onitsha for his secondary education and completed it in 1949. He then secured a job as an accountant with Leventis Stores in Port Harcourt. ABC Anaweokhai was known for his honesty and prioritized integrity above all else. He was an active member of the Ogbona Meeting at all the places he worked and played a crucial role in uniting the then-divided Ogbona Meeting in Kaduna during the late 1970s. 2.First Catholic Reverend Father: Rev. Father Dominic Azagbor holds a bachelor’s degree in theology from the Pontifical University of Saint Thomas Aquinas in Rome, Italy, along with a Bachelor of Arts from the University of Ibadan in Nigeria. He professed his vows to the Order in 1988 and served in various capacities at parishes in Nigeria and Ghana before his ordination as a priest in April 2000. From 2002 to 2005, he served as assistant chaplain at the University of Ife in the Diocese of Oshogbo, Nigeria. Subsequently, he was the associate pastor at St. Jude Catholic Church in Mafoluku under the Archdiocese of Lagos from 2005 to 2009. In 2010, Fr. Azagbor moved to the United States and was assigned as chaplain at Geisinger Medical Center in Danville, Pennsylvania, and is currently based in Maine. 3.First Pentecostal Bishop: Bishop Anthony Anyiador is the first ordained bishop from the Ogbona community. He pastored many churches in Benin City, Lagos, and other parts of Nigeria. On November 10, 2001, he was consecrated as a Bishop of the Church of God Mission by Archbishop Benson Idahosa. He is now the presiding bishop of Kingdom Connection Ministries, a network of churches in Nigeria with headquarters in Abuja. 4.First College/University Graduate: Chief T.A. Osigbemhe enrolled at the University of Ibadan from September 1957 to June 1960. 5.First Geologist: Gilbert Erelumhe Odior holds both a Bachelor’s and a Master’s degree in Geology from the University of Ibadan in Nigeria. He is an accomplished geologist with over 34 years of experience in finding, developing, and producing hydrocarbons in the offshore Nigerian basin and the Gulf of Mexico. He has served as the past president and fellow of the Nigeria Association of Petroleum Explorationists (NAPE) and is a member of the American Association of Petroleum Geologists (AAPG). He was also the past president of AAPG-Africa Region from 2012 to 2014 and is a certified professional geologist recognized by COMEG and AAPG, actively participating in local organizations and social clubs. 6.First Major Politician from Ogbona: Chief M.C.K. Orbih was elected in 1954 as one of the pioneer councilors of the Etsako District Council, representing the first democratically elected local government prior to Nigeria’s independence in 1960. He served as a member of the Western Region Advisory Board on Education during the self-government period from 1956 to 1959, leading to the end of colonial administration. Chief Orbih later became one of the pioneer legislators in newly independent Nigeria when he was elected to represent Afenmai East in the Federal House of Representatives from December 12, 1959, to December 12, 1964. 7.First State Commissioner from Ogbona: George Enetomeh Uwaya was appointed Commissioner for Education in Edo State from 1994 to 1996, and then served as Commissioner for Special Duties from 1996 to 1997. He earned a Bachelor of Science degree in Geography from the University of Ibadan, followed by a Post Graduate Diploma in Education from Ahmadu Bello University, Zaria, and a Master’s degree in Geography from the University of Benin. Throughout his career, Uwaya was appointed as an Education Officer in the Ministry of Education in North Western State (1971-1975), Head of the Geography Department at the College of Education in Minna (1976-1991), Examiner for the West African Examination Council in 1986, Dean of the School of Art and Social Science (1991), and Chairman of the Committee of Deans at the College of Education (1991). George Enetomeh Uwaya passed away on January 30, 1999, leaving behind his wife and six children. 8.First Commissioned Regular Combatant Officer (Military): Major Francis Aigbona Atsegwasi (Rtd) was the first military officer from Ogbona to obtain a commission from the Nigerian Defense Academy, which was then the highest military institution in Nigeria. He served as the Chairman of the Caretaker Committee of Etsako Central Local Government Area from 2002 to 2003. 9.First Permanent Secretary, Director, or Head of a Government Parastatal: Chief T.A. Osigbemhe, known as “Flames,” served as the Principal of Edo College and as Permanent Secretary in the Ministry of Education in Bendel State from March 1973 to September 1977. At Edo College, he was instrumental in reviving discipline among staff and students and managing high standards within the institution. 10.Dr. Besiru Idode serves as the Director General in the Public Service of the now Edo and Delta states, formerly known as Bendel State. He has held positions as the Director General of the Ministry of Budget and Planning and at the Directorate for Food, Roads, and Rural Infrastructure (DFFRI). Additionally, he has acted as the Sole Administrator of the Ika Local Government Authority in Agbor. 11.First Lawyer: Barrister Christopher Ekhasemomhe. Barrister Christopher Ekhasemomhe gained admission to the then Obafemi Awolowo University, Ile Ife, in 1970, where he studied law and graduated in 1973. He attended the Nigerian Law School and was called to the bar in June 1974. He completed his mandatory National Youth Service Corps program in the old Benue Plateau State from 1974 to 1975. He began his legal career in Kaduna State under Dr. F. Oguntoye’s Chambers from 1975 until December 1977 and then worked at Aluko Olokun Chambers from 1978 to June 1979.

Footprints of the Sons and Daughters of Ogbona – 2025 Read More »

Aduikukwa: The Unique New Year Festival of Avhianwu By Dr. John Odior Anaweokhai

Aduikukwa: The Unique New Year Festival of Avhianwu By Dr. John Odior Anaweokhai Beyond Christmas and New Year’s celebrations, our community observes several traditional festivals, including the New Yam, Esi, and our distinct New Year, Aduikukwa. This festive period, spanning from February to April, coincides with the harmattan season. A striking aspect of Aduikukwa is its emphasis on prayer. On this special day, everyone comes together in prayer, exchanging blessings and well-wishes. It’s a time for reconciliation, setting aside past grievances and negativity. Elders seize this opportunity to impart blessings upon the younger generation. The morning greetings, “ONOTSE ONOTSE LO,” translate to “blessings upon blessings.” The phrase “ADUIKWE ‘BE LA KWA” signifies cleansing ourselves of negativity. The community tidies up, ensuring a clean environment to welcome the New Year. This festive period inspires spiritual reflection, interdependence, and a collective awareness of life’s transient nature. The excitement is palpable as eligible boys and girls visit the streams, accompanied by the sound of the Akpo gege metal gong. he celebration takes place on Ewor day with Omhi akphe. For women, particularly age mates, Aduikukwa marks a time for financial reflection and sharing investment returns. The council of elders, in conjunction with The Okphe Ukpi, also uses this opportunity to review the past year. Also, they usually use the opportunity to announce new laws or changes to existing laws and regulations Aduikukwa is a unique and meaningful celebration that promotes unity, spiritual growth, and community bonding.

Aduikukwa: The Unique New Year Festival of Avhianwu By Dr. John Odior Anaweokhai Read More »