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Origin, Structure and Activities of Ogbona Elites Forum

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ORIGIN, STRUCTURE AND ACTIVITIES OF OGBONA ELITES FORUM A presentation to Ogbona Apakhaide Union, April 2017 – By Gilbert Odior, President Ogbona Elites Forum Over 1000 accounts have been added to the said Facebook, I’m an Indigene Of Ogbona John Odior Anaweokhai set up “The Ogbona Elites Forum” on WhatsApp in October, 2016 to complement I’M AN INDIGENE OF OGBONA The Ogbona Elites Forum could not meet the yearnings and aspirations of every member owing to differences in religion and politics Two additional fora, “Ogbona Political Elites” and “Ogbona Christian Forum” were created to meet the political and religion interests of members respectively. Though, the Christian Forum has been handed over to The Ogbona Christian Association. Click here to Download The Full Document: Origin, Structure and Activities of Ogbona Elites Forum

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Marriage Steps in Ogbona – By Deacon John Odior Anavheokhai

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MARRIAGE STEPS IN OGBONA – By Deacon John Odior Anavheokhai Marriage, like any other social institution in the world is highly revered in Ogbona, indeed, Avianwu clan in general. It is much more than being ceremonious. It is a bond that binds people of different cultures background, taste and preferences together. It is an expression of maturity, a strict adherence to biblical teachings, deference and overt observance of time tested tradition. It starts with a boy seeing a girl, approaching and proposing to her. Once there is discernible or perceived sense of temperamental compatibility between both parties, the girl gives the boy the go ahead to see her parents, thus setting the stage for marriage negotiation to commence. It must be stated here that marriage processes in Ogbona are the same.it is immaterial whether the girl in question is an Adegbe /Onabor or Amhoya. Onabor or Amhoya is a girl given out in marriage to a spouse outside the shore of the four villages of Arua, Unone, Iraokhor and Ogbona that make up Avianwu clan. She is believed to have been sold out with no right of inheritance to her family property. Her children as it were, are not shared between both families. She is treated as a bona fide daughter of her husband’s family. Of course, her bride price is much higher. Adegbe is the opposite of Amhoya. She has unrestricted access to her family even when married. According to Aha Idokpesi Okkhaishie N’Avhianwu in his book “The Descent of Avhianwu”, Amhoya at marriage becomes a bona-fide property of the husband who paid a very high bride price on her. By this type of arrangement Amhoya gains in her husband’s home the rights and privileges she has lost in her parents’ home. On the other hand, non-Amhoya at marriage remains the property of her parents because the husband has paid a very little bride price on her. A non-Amhoya retains her rights and obligations in her parents’ home. She can be removed at will by her parents or guardians. In the distant past some of or all the offspring of non-Amhoya could be adopted at will by her maternal ancestral household. In the case of adoption the women had nothing to worry about as the children who though by the unwritten constitution then became the legal property of the adopting household, would still be very much around in the community. But the husband would always be the loser. The situation however became different at the advent of the Nupe slave raiders. During the Nupe/Hausa slave raiding expeditions, the women of the non-Amhoya type of Marriage had no guarantee that her children would be left in the community. Her fears were genuine as taxes, ransoms and tributes were paid in humans. For this reason, a non-Amhoya had to establish a good relationship with her maternal (paternal – if this is applicable) ancestral household. Whether Adegbe or Amhoya, the marriage processes are the same as illustrated below STAGE ONE The suitor (boy) goes to his would be in law with the first gourd of palm wine known as Anyio ino gbor. (Enquiring drink). The drink is for the girl’s father alone though he calls a few people to join him in the brief ceremony. The girl is sent for and on arrival, she is subjected to series of questions. At the end her consent on the desirability of the gourd of palm is sort and if she answered in the affirmative, the palm wine is taken. She is not allowed to entertain any suitor again STAGE TWO The second stage is Iwukwe, acceptance keg of palm wine. Although the girl had given the father the go ahead to drink the first gourd of palm wine, the boy needs the consent of the prospective father in law too. The taking of Iwukwe drink is taken as the expression of that fatherly consent for the marriage to go ahead. STAGE THREE The third stage is Anyio Ivhiera, the kindred’s gourd of palm wine. At this stage the Ivhiera are formally informed and the suitor is formally presented to the entire family. It is inconsequential if some of them had earlier been involved in the preceding stages. STAGE FOUR The fourth stage is Anyio Ede. The keg of palm wine for the entire quarter. At this stage the marriage can be contracted as who is who in the entire process has been well informed. At this stage also the bride price is paid and all necessary rites are performed. The boy can organize his friends to farm for his prospective in laws. STAGE FIVE The last stage is Anyio Obekhai. Thank you gourd of palm wine. The young man appreciates his in law to be for accepting him and for giving their consent for the marriage to be consummated. REVISED CUSTOMARY LAW OF MARRIAGE IN OGBONA WITH EFFECT FROM 22 NOVEMBER 2012. External Marriage – Amhoya/Onabor (This is a form of marriage where a prospective husband comes from outside Avhianwu Clan to marry an Ogbona girl) For the Girl: One Large box of clothes of assorted types of the girl’s choice For the Mother: One bag of rice One tin of palm oil One tin of groundnut oil Two bags of salt Twenty five tubers of yams One basket of dry fish (bonga) Forty Coconuts Five bunches of Plantain One SHE Goat Three bottles of Honey Bride price for Mother (10,000) Akara, Eko and River fish (Equivalent N10,000) For the Father: Jerricans of Palm wine – Five (5) Cartons of Beer assorted – Ten (10) Bottles of hot drinks Six (6) Bride Price for Father (50,000) Okphe Ukpi of Ogbona: N2,000 and a bottle of wine Chief of the Village: N3,000 and a bottle of wine Youth of the village : N1,000 and two cartons of Beer Other Requirements: Akpogege (announcers) – 2 @ N1,000 – N2,000 Ibeto (Hair Dressing) N1,000 Idibie (Body designer) N1,000 Inwobovhare (handing

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Footprints of Ogbona Sons and Daughters

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FOOTPRINTS OF OGBONA SONS AND DAUGHTERS 1 First secondary school graduate: Mr. ABC Anaweokhai who finished from Africa College, Onitsha in 1949. Anthony Bartholomew Chiata Anaweokhai, popularly known as Mr. ABC was born on the 4th of April 1929 to the Catholic family of Cletus Anaweokhai. ABC attended African College Onitsha for his secondary education. He finish in 1949, and got a job with Leventis stores in Port Harcourt as an accountant. ABC Anaweokhai was an honest man who prided integrity above anything else. He was an active member of Ogbona meeting in all the places he worked. He helped to unite then divided Ogbona meeting in Kaduna in the late 1970s. 2 First Catholic Reverend Father: Rev Father Dominic Azagbo: Fr. Dominic Azagbor holds a bachelor’s degree in theology from the Pontifical University of Saint Thomas Aquinas in Rome, Italy, and a bachelor of arts from the University of Ibadan in Nigeria. Rev. Fr. Dominic Azagbor professed his vows to the Order in 1988 and served in a variety of capacities at parishes in Nigeria and Ghana before being ordained to the priesthood in April of 2000. From 2002 to 2005, he served as assistant chaplain at the University of Ife, located in the Diocese of Oshogbo, Nigeria. From 2005 to 2009, he served as associate pastor at St. Jude Catholic Church in Mafoluku, part of the Archdiocese of Lagos, Nigeria. In 2010, Fr. Azagbor arrived in the United States and was assigned as chaplain to Geisinger Medical Center in Danville, Pennsylvania and he is currently located in Maine 3 First Pentecostal Bishop: Bishop Anthony Anyiador (Pentecostal). He pastored many churches in Benin City, Lagos, and other parts of Nigeria. He was consecrated in the Church of God Mission on 10th November 2001. Anthony Anyiador is now the presiding bishop of Kingdom Connection Ministries, a network of churches in Nigeria with headquarter in Abuja. He is the first ordained bishop from Ogbona community. 4 First geologist: Gilbert Erelumhe Odior. Holds a B. S. and M. S. Degree in Geology from the University of Ibadan in Ibadan, Nigeria. An accomplished Geologist of over 34 years of proven successes in finding, developing and producing hydrocarbons in offshore Nigeria basin as well as in the Gulf of Mexico. Past President and Fellow of Nigeria Association of Petroleum Explorationists (NAPE), Member of American association petroleum Geologists (AAPG) and Past President AAPG-Africa Region (2012-2014), Nigerian Mining and Geoscience Society (NMGS), Certified professional Geologist by COMEG and AAPG and active in local organizations and Social Clubs 5 First Major Politician from Ogbona: M.C.K Orbih. First elected in 1954 as one of the pioneer councilors of the Etsako District Council in the first democratically elected Local Government as a fore runner of Nigeria Political independence granted in 1960. He was appointed a member of the Western Region Advisory Board on Education during the period of self-government that culminated in the end of the colonial administration from 1956 — 1959. Chief M.C.K. Orbih became one of the pioneer legislators in the newly independent Nigeria when he was elected as the member representing Afenmai East in the Federal House of Representatives from 12 December 1959 to 12 December 1964. 6 First state Commissioner from Ogbona: George Enetomeh Uwaya In 1994-1996, was appointed Commissioner for Education Edo State, 1996-1997 Commissioner Special Duties Edo State. George obtained a Bachelor of Science Degree in Geography from the University of Ibadan. He thereafter proceeded to Ahmadu Bello University, Zaria where he obtained a Post Graduate Diploma in Education. He also holds a Master of Science Degree in Geography from the University of Benin. During his carrier he was appointed Education Officer in the Ministry of Education North Western State from 1971 to 1975, Head Geography Department, College of Education Minna, Niger State from 1976 to 1991, and Examiner for West African Examination Council in 1986, Dean School of Art and Social Science 1991, Chairman Committee of Deans College of Education 1991. Late George Enetomeh Uwaya died on the 30th of January 1999. He Survived by wife and Six Children. 7 Commissioned Regular combatant Officer (military): Major Francis Atsegwasi followed by Lt Comdr. Emalumhe in the Navy. Major Francis Aigbona Atsegwasi (Rtd) was the first military officer from Ogbona to obtain a commission from the Nigerian Defense Academy, then the highest military institution in Nigeria. He was the Chairman of the then Care-taker committee of Etsako Central Local Government Area (2002-2003) 8 First Permanent Secretary, Director or Head of Government Parastatal: Chief T. A. Osigbemhe, Principal, Edo College, Permanent Secretary Ministry of Education in Bendel State. Chief T.A Osigbemhe (nicknamed FLAMES), Principal Edo College from March 1973 to September 1977. At Edo Co1lege he revived discipline staff and students and maintenance of high academic standard in the face of dwindling resources of the period. Chief Inspector of education of all schools in the Unified Teaching Service Board. Sole Administrator/Chief Executive officer of Bendel State Health Services Management Board 1978 -1980. Permanent Secretary, Ministry of Education on 21st November, 1980, even though he was one of the most junior officers among the Chief Inspectors of Education in the Ministry. Retired voluntarily on 17th January 1984, after 38 years in the Education Industry of Bendel State. Chief Osigbemhe was called upon by the Ogbona community to take up position of the Head of the Village – OKPHE·UKPI OF OGBONA in August 1994 9 Dr. Besiru Idode, Director General in the Public Service of Bendel state now Edo and Delta states. He was a Director General Ministry of Budget and Planning, Director General (DG) at the Directorate for Food Roads and Rural Infrastructure. (DFFRI and Sole Administrator Ika Local Government Authority, Agbor. 10 First Lawyer: Barr Ekhasemomhe: He gained admission to the Present day Obafemi Awolowo University, Ile Ife in 1970 and studied law and graduated in 1973.He went to the Nigerian Law School and was called to bar in June, 1974. Bar. Thomas Ekhasemomhe did his mandatory National Youth Service Corp program in the old Benue Plateau State from 1974 to 1975.

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Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe

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Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe PART ONE Avianwu Clan is made up of four communities namely: Ivhiarua, Ivhinone, Iraokhor and Ogbona. These four male children are the direct biological children of the same parents (i.e. Anwu the father and Aleokoko the mother). The four communities uphold and practice the same cultures/traditions that binds them together as one indivisible entity. An entity with One Clan – One destiny. One of the cultures that binds them together is Okhei Traditional Title. Okhei Tradition is one of the most exclusive enduring social institution in Avianwu culture. Initiation into Okhei Title is the exclusive preserve of male (male children, youths and adults) only. Initiation into Okhei Traditional Title is a traditional priestly ordination into priestly cult in traditional society, hence every Okhei Title holder is called and addressed as OBOH. Okhei Traditional Title is so important to the culture of Avianwu Clan such that initiation into the cult is the most necessary and important qualification to the conferment of any of the traditional titles in the Clan that culminate in being enthroned an Okphe – Ukpi ( Ukpi Drummer i.e. Community Head), which is the apex chieftaincy title in Avianwu Clan culture. This connotes that no one can be a traditional ruler if one is not an OBOH – that is Chief Priest. A male member of the traditional society who is not initiated into Okhei Title is considered as a mere and mean man and of no value in the Land. Hence such man is called OGBARI. Any OGBARI cannot aspire to attain any social status and position such as Oghiebo, Utokho – Ukpi, Ogbor – Okpise, Priest nor Chief Priest to offer sacrifice to the gods, nor any other traditional political position in the Clan. PART TWO Is Okhei traditional Title in Avianwu Clan our inheritance bequeathed to us by our forefathers? What is the origin of Okhei Traditional Title in Avianwu Clan? ORIGIN OF OKHEI TRADITIONAL TITLE IN AVIANWU CLAN. Okhei traditional Title in Avianwu Clan is not originally Avianwu Clan Cultural heritage bequeathed to us by the founding fathers of the Clan. From Avianwu Clan historical antiquity Okhei Title tradition was borrowed from “Ebu” which means “IGBO”. It is a (cross – culture) borrowed from Igbo land by some of our elders in the past. (Descent of Anwu by Ekpeshie). In Igbo Land, it is called “Ozoh traditional Title” without which no man can wear the traditional Red Cap, nor conferment of traditional chieftaincy title, nor be elected into traditional political offices nor regarded or respected in the committee of elders just as it is done in Avianwu Clan. THE PRACTICES AND THE ISSUES INVOLVED IN INITIATION INTO OKHEI TRADITIONAL TITLE. I will like to begin this section of our discourse by saying: (1). I am an Okhei Traditional Title Holder. (2). I have studied extensively on the subject of Okhei traditional culture in Avianwu clan. (3). As a deliverance minister, I have travelled far and wide in Igbo Land uprooting and destroying evil idols, deities altars etc. So I have knowledge of these issues. From historical and demonological and deliverance studies, practical life experiences and testimonies of one delivered from the demon of Okhei, it is observed initiation into Okhei traditional title involves a high level of paganism and occultism rituals and sacrifices to gods and spirits. PART THREE OKHEI TRADITIONAL TITLE IN AVIANWU CLAN: RITUALS AND PRACTICISES Okhei Traditional Title in Avianwu Clan is the official traditional initiation and ordination into traditional Priesthood without which no male member of the traditional society can aspire to any social status, position or perform rituals and sacrifices to the gods of the land. Okhei traditional title is the most controversial cultural heritage in that it involves a very high level of pagan rituals and sacrifices. Initiates from between early 30s and 90s will affirm to these assertions. Some of such rituals and practices are: Iluobo-Okhei (Initial Okhei planning sacrifice). Decoration of traditional Olibo Stick. Decoration of initiate with traditional white chalk in preparation to going to Ogwa- Nikeke and Ogwa – Nokhua (small & big forest). Leading the initiate to both forests for rituals, sacrifices, dedication and taking oath of initiation accompanied with heavy drumming. On the way to the forests the initiate make sacrifices with “Asa” yam flour mixed with palm oil with roasted house rat and a fish on top of a small earth ware clay pot placed in the left hand of the initiate. Planting of a hen feather and pouring of palm wine on the way to both forest for rituals and sacrifices. Carrying of a long square basket called “Itsakpa” covered with a piece of white cloth and decorated with palm front and two hens by a boy considered and called servant of the new Oboh (To be continued). PART FOUR OKHEI TRADITIONAL TITLE IN AVIANWU CLAN: RITUALS AND PRACTICISES (Continuation) Bowing down and worship any Iroko and Olibo trees on their way to and in the big forest. At the forest the chief priest order the initiate to run round an Iroko tree seven times. The chief priest strangles a life chicken to death and uses it to hit the chest of the initiate and also wave it around his head seven times. The initiate places his right leg on the stem of Iroko tree with citation of incantations by the chief priest (Ogiebo). Invocation of an evil spirit on the initiate which makes him stagger like a drunkard. Oath taking and vow of dedication at the big forest (Ogwa Nokhua). The oath and vow of dedication goes thus: ULOKO NA OGWA EEE, IREGBEMHE NE MHO- meaning “IROKO TREE OF THE FOREST I DEDICATE MY SELF TO YOU. After certain pronouncements by the chief priest (Ogiebo), the initiate makes a final pledge to the shrine in the forest and promise to keep the oath of secrecy of the testimony. PART FIVE OKHEI TRADITIONAL TITLI IN AVIANWU CLAN. TABOOS,

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Profiles of Ogbona Prominent Persons

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Pastor (Mrs.) Julie Inu Umoru First full ordained RCCG female Pastor in Edo province 3. Currently the state deputy president of National Association of proprietors of private school in Edo state. She is a mother, a teacher, a preacher of the gospel of Jesus Christ. Ogieavianwu gave her a chieftaincy title in 1995 as the UFIOLE of Avianwu as mark of her contribution to Ogbona. Sister Julie, Auntie Julie and Pastor Julie, is a sister and a friend for life. She is one of the early women elites from Ogbona. She always happy for you and your family all the time and also available to help the community anytime. Thank you for your support to our community, care and prayers over the years. A fair skinned baby was born at the crack of dawn on Tuesday, July 9th 1946 to Mr. Joseph and Christiana Anaweokhai in the bustling commercial town of Onitsha, Anambra State. (Formerly known as Eastern Region). The second of six children. That baby was named Juliana Omonemi. Juliana attended Holy Rosary catholic school. She grew up with a desire to be a nun but the untimely death of her mother at age 13 changed the course of her academic and subsequently, her career direction. After the death of her mother, she went to live with her uncle where she completed her Standard six at Immaculata conception convent primary School. After completing her primary education, she went to live with her eldest brother, Chief Vital Anaweokhai in NIFOR. She later went on to Teachers training college in Warri and then went on to complete her Grade 2 in 1966. She later went on to Nigeria College of education, Abraka and bagged an NCE in 1978 and immediately went on to do her NYSC (National Youth Service). Juliana was born a devout Catholic and was baptized and confirmed at Holy Rosary Catholic church, Onitsha. However in 1992 she gave her life to God in Benin City, Edo state. Juliana became a teacher and taught Geography for 27 years before she retired voluntarily in 1993. Juliana’s love for academic stirred her to open her own school. In 1994, Brighter Tomorrow group of schools was born. In March 2002, she joined the Redeemed Christian Church of God (RCCG), Blessed Parish, Auchi, where she went on to be a full Ordained Pastor in August 2015. Juliana is blessed with 2 children, and 6 Grandchildren. She is also very blessed with many godchildren and spiritual children. For Juliana, giving her life to Christ is the greatest thing that has happened to her. With all her accomplishments she never fails to ascribe it all to God. She uses the phrase “If Jesus tarries” so often that it’s now been a part of her. Looking at Juliana’s journey over the last 70 years would make anyone awed by the magnificence of God Juliana is fondly called ‘Okpotso’ by her closest friends. When she is not engaged in her School or in Church activities, she enjoys spending time with her children and grandchildren and keeping herself up to date with social media. Profile of Mrs. Theresa Ekamhefa Abu Mrs. Abu Theresa Ekamhefa was born on 17th March, 1952, her parents are late pa Luke Amiekhamhe, who was the head Christian of Ogbona and Cecelia Amiekhamhe, Attended Saint John primary school, Ogbona and later continued in Lagos where she obtained primary 6 certificate , married to late Isaac Abu in 1968, was enlisted into the Nigeria police force in March 1978 in Lagos, and rose to the rank of an inspector and later posted to Edo state in 1991 where she worked at the Police Training School and in the Police officers Mess and finally retired successfully in 2012 without blemish after 35yrs. To God be the glory. She lives in Benin City In a male dominated profession she was able to rise to the position of a police inspector. Meet this woman with a great smile and that radiates an atmosphere of love anytime you meet her. The Profile of Mary Omosike Charles Anwaosi Her names are Mary Omosike Charles Anwaosi, born to the family of Lucy and Charles Anwaosi from Ivhiobore quarter in Ogbona. She was born in Zaria in 1964, but grew up in Ibadan Oyo state, where she had her primary/secondary education, then later relocated to the United Kingdom where she obtained a diploma from South Bank polytechnic, South East London. She moved to the United States of America where and lived there for 20 years and graduated from Long Island University, Brooklyn, New York with a BSc in Business management. Also attended one of the best beauty schools in New York USA, Tinny’s Beauty and figure where she became a trained aesthetician (Laser Cosmetics Surgeon) qualified to work with laser beams. She also obtained certification as a licensed practical nurse (LPN) from the Staten Island University New York USA with several years of experience in nursing practical in the USA. Mary relocated to Nigeria in the year 1999 and became the first person to introduce permanent cosmetics (permanent makeup and body tattoo) to the beauty industry in Nigeria, and has received various awards to that respect. She is the brain behind the popular outfit known as Twinkul Skincare and laser treatment located at Emporium plaza Allen Avenue Ikeja Lagos and a branch at Centro Lekki Mall, Lekki phase 1, Lekki Lagos. Her clientele list consist of high-profile personnel such as the late Stella Obasanjo. She was the coordinator of the Better Life for rural women an NGO initiated by late Mariam Babangida. She is a member of the Rotary club International and also a member of the Association of practitioner of Spa and medical aesthetics of Nigeria. Dr. Dorothy Lovina Kufeji (Nee Asapokhai) First Female medical doctor from Ogbona (Paediatric Surgeon) Dorothy Kufeji FRCS (Eng.), FRCS (Paed), specialises in neonatal surgery and paediatric colorectal surgery at Guys and St Thomas’ hospital in London. She performed the first laparoscopic ACE

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Biographies of Some of the Great Ogbona Men and Women

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THE BIOGRAPHY OF HRH ALHAJI PATRICK AJAYI OBOAREKPE (JP) THE GIEAVIANWU OF AVIANWU. His Royal Highness, Alhaji P.A Oboarekpe (JP) was born in the year of our Lord on November 18th, 1922. He was born into the Ogbona ruling house in Avianwu Clan by peasant parents and as such had a humble beginning. GENEALOGY AND PLACE OF BIRTH HRH Alhaji P.A Oboarekpe hails from Ivhitse quarter in Ogbona Sub-clan-head zone of Avianwu Clan. His father Oboarekpe was the eldest son of Akpheokhai of Ivhiste, while his mother Aghiegho Oboarekpe was the eldest daughter of Agbayekhai who hailed from Okotor quarter of Iraokhor in Iraokhor Sub-clan head zone of Avianwu Clan, all in Etsako Central Local Government area of Edo State. HRH Alhaji P.A Oboarekpe was the 4th child of his father. EDUCATIONAL BACKGROUND AND ACHIEVEMENTS It was customary in those difficult periods in the introduction of western education in Nigeria that only those children who were not good in farm work, but gifted with intelligence would aspire to obtain western education and they were sent to missionary schools. Patrick Ajayi Oboarekpe as he was known at the time got favoured in this regard. He started his early primary education in 1937 at the then St. John’s Catholic School, Ogbona, and now Oboarekpe primary school (named after him). He completed and obtained the Standard Six School Leaving Certificate in 1945 at the Sacred Heart Catholic School at Agenebode in Etsako East Local Government Area of Edo State. In 1946 he was employed as a teacher and was posted to St. Peter’s Catholic School at Afashio, Uzairue, in Etsako West Local Government Area of Edo State under the Catholic Mission. He later proceeded to St. John Bosco College at Ubiaja, where he successfully obtained the Teacher’s Grade III certificate in 1948. He worked assiduously as a classroom teacher and later as Headmaster in various locations in Etsako. While in service, he initiated very many innovative activities that attracted many unwilling children to develop the love for education. Through his untiring quest for the expansion of schools in Etsako, he assisted the missionaries in no small measure in the opening up of schools in deep rural communities where he personally accepted payless jobs in teaching rural pupils. He was a sport enthusiast who won many laurels during the Empire Day Sports Meets that were organized under the auspices of the then colonial masters. He was a sprinter, a distant runner, a footballer and a wrestler. TRADITIONAL LEADERSHIP PERIOD While he was still in service, judging from his indomitable organizing ability and his love for corporate values and unity of purpose, he was called by his people to occupy the stool of the leadership of Ogbona, following the exit of the incumbent Ukpi Drummer, late Chief Okozi who was the then village head. In 1955, in response to the yearning and aspiration of the people of Ogbona, he accepted the challenge and took over the reins of office in the community alongside his teaching career. He later found this to be cumbersome, combining these duties and in 1958, he resigned from teaching voluntarily to avail himself full opportunity to govern the community more effectively. During this early period of his reign, he was appointed into the Customary Court Judicial Service Commission and he served as a member of the Customary Court in Fugar, headquarters of Etsako Central Local Government Area from 1967 to 1974. In 1984, following the exit of HRH Alhaji J.A Alao (JP), the then Clan Head of Avianwu, the royal highness scepter fell upon him and he took up the reigns of office as the Clan Head of Avianwu Clan, as the Ogieavianwu of Avianwu. He was gazette into the throne and office as the Ogieavianwu of Avianwu on the 19th of June 1986 by the Edo Sate Government. He occupied the position of the Ogieavianwu of Avianwu, until he was graciously called to join his ancestors on the 27th of February 2010. NOTABLE ACHIEVEMENTS TRADITIONAL INSTITUTION REFORMS In the existence of Avianwu clan, he is the first Royal Highness to parade four full-fledged subordinate clan heads in attendance at deliberations on issues affecting the clan. He created 117 villages that are headed by Ikhaemhos in the dispensation of grassroots justice; and three autonomous villages that were formed into a Ruling House known as Ebadi Ruling House. He fought for the expansion of Avianwu into more viable villages and clans to be headed by subordinate clan heads. During his reign, he endorsed and influenced the creation of Etsako Central Local Government Council with the headquarters at Fugar in Avianwu kingdom in Edo State. EDUCATION REFORMS His reign witnessed giant strides in the educational sector, as many new secondary schools were founded. The former St. John’s Grammar School Fugar was upgraded to the status of a Model Unity School. A Skills Acquisition centre was established and completed at Fugar. The extension of the Federal Government UBE schools scheme to Avhianwu. The establishment of Ogbona Grammar school, Ogbona. HEALTH REFORMS The university of Benin Teaching hospital comprehensive health centre was established at Ogbona. The general hospital located at Fugar and many other primary health care centres were established to take care of the health of his subjects. He assisted with the full immunization of his people by imposing penalties on anyone seeking to prevent the success of the exercise within his domain. SECURITY REFORMS He was the first Ogieavianwu to organize a general congress on ways to avert security threat in his area with all the security agencies in attendance. During his reign, he imposed harsh penalties on those embarking on riots, family feuds, possession and use of dangerous weapons, provocation and assaults of any kind. He stopped the dusk to dawn night parties and night ceremonies that had become avenues for criminal activities and constituted a threat to security in the community. SOCIAL REFORMS He supported the organization of various progressive unions, home and abroad; geared towards the development of the

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The History of Catholic Church and Primary School in Ogbona

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THE HISTORY OF CATHOLIC CHURCH AND PRIMARY SCHOOL IN OGBONA BY DEACON JOHN ODIOR ANAWEOKHAI. The history of Primary Education in Ogbona is interwoven with that of the Catholic Church, in fact, differentiating between both of them is like separating garri from cassava. Until 1927, there was neither church nor school in Ogbona. Nonetheless, western missionaries did come to Ogbona occasionally for evangelical and administrative purposes. The guest house between the Asekhauno and the Odogbo families housed such itinerant preachers and District Officers. There were three men that threw everything at their disposal to ensure Ogbona had a church and a school. Eramha Esi Balogun was an itinerant trader that travelled to the major cities of Onitsha, Ibadan, Ilorin and other places for his business. He discovered to his chagrin that he was always unnecessarily delayed by the sales clerks. Often times he would be left unattended to simply because he was not educated. Eramha Eshiemomoh Cletus Anaweokhai was working with the catholic mission in Lokoja where he could not do much because of his lack of formal education. Eramha Robert Odogbo read up to Standard four in Fugar and was working with the Council in Auchi. Though he could barely read and write, it was not enough to get him far. The few educated ones then had to trek to Fugar. My uncle, Pa James Anaweokhai, 1904 to 1987, did his Standard Six in Fugar in 1918. Going to Fugar was not easy for him at all as he rightly told us. There were only two government schools. The one in Auchi and that of Fugar. The problem of education became a general concern to everybody. From the various discussion held, it was clear to everyone that it would be much easier to get a school from the missionaries than the government. Getting a school from the mission means there must be a formal place of worship in Ogbona. Straightway, Eramha Cletus Anaweokhai and Eramha Robert Odogbo were sent to Agenebode and Ivhiukwe where there were Catholic Church and Catholic schools. Until their third mission they couldn’t secure appointment with the mission. On arrival at Ogbona, the missionaries were overwhelmed by the hospitality of Ogbona. People came out amass to welcome them. Some came with tubers of yam, fowl, goats, garri. Others came with eggs etc. Instantly, the guest house which had undergone renovation was converted to church and primary school and Eramha Robert Odogbo was made the Catechist and Head Christian from 1927 to 1948. Eramha Cletus was the second Catechist from 1948 to 1976. Eramha Richard Asekomhe was another pioneer member too. They all wedded their wives in the Catholic Church in the 1930s. CHALLENGES FACED BY THE EARLY CHURCH IN OGBONA On the 15th of November, 1932, the first Christian marriage ever took place in Ogbona between Mr. Nicholas Apemheyie Asekomhe and Mrs. Regina Egbekhoze Asekomhe (9née Odior). It signposted the foothold of Christianity in Ogbona after teething and turbulent five years of intimidation, acrimony, ostracism and blackmail. Among the pioneering faithful members, apart from Eramha Robert Odogbo, Cletus Eshiemhomoh Anaweokhai, Esi Martins Balogun, Richard Asekomhe and Nicholas Apemheyie Asekomhe, others were George Okomilo, David Agbiko Enamino, Thomas Eragbhe, Michael Idode Irumire, Dominic Emoabino, Bernard Ozibe Ogbualo and Matthias Ekiegbemhe Atsegwasi among others. If the likes of Eramha Esi, Odogbo and Anaweokhai expected grand reception of Christianity and western education among Ogbona people, it was a dream taken too far. They were met with stiff resistance. The Locals saw the new religion as a knife wedged in the heart of the things that held their culture together. Scriptural teachings against heathen practices like sacrifices to idols, Okhei rites etc. soon brought the church head on collusion with the traditionalists. The school was seen as an extension of that alien culture where children were subjected to such inhuman treatment as caning and as such most parents refused to send their wards to school. Matters were not helped by the lack of able men to steer the affairs of the new religion. Until 1929, Eramha Robert Odogbo, the pioneer head Christian and catechist was still based in Auchi. All the clergymen were based in Ivianokpodi, Agenebode. Either Eramha Nicholas Asekomhe or Eramha Cletus Anaweokhai would go to Ivianokpodi to get the previous Sunday sermon for Sunday service. The early Christians in Ogbona suffered a lot of humiliation and persecution among their kinsmen. Songs were composed to make jest of them. The most popular being the well known ENE SI BO NE REKHA NE YUKA. Illiterate people who prided themselves as Christians. Matters came to head in 1931 when Eramha Agbiko Enamino had an issue with one of the unbelievers. The battle line was drawn between the Christians and the traditionalists. Eramha Enamino was served a writ of summon by the customary court bailiff from Fugar. The Christian faithful decided to break with tradition, perhaps, guided by their Christian faith against bribery and corruption by denying the bailiff his usual entitlements of four pence, a fowl and tubers of yam. When the bailiff insisted with overt threats on getting his entitlement, he was manhandled. This was a sacrilegious act which the Auchi based British District Officer did not find funny. He personally came to Fugar to preside over the Case. All the seven culprits including, Eramha David Agbiko Enamino, George Okomilo, Robert Odogbo, Cletus Anaweokhai, Nicholas Asekomhe Martins Esi and Richard Asekomhe were found culpable and were summarily given fourteen strokes of cane each with two month of imprisonment which were served at Auchi prison. POWER PLAY, INTRIGUES, MIRACLE & BACKSLIDE IN THE EARLY CHURCH IN OGBONA. The arrest, trial and imprisonment of the pioneer parishioners of the young catholic in Ogbona was the height of the British colonialist iron fist rule in Ogbona and Nigeria in general. At the dawn of the 20th century, British stronghold on Nigeria was palpable in all spheres of life. The great Benin Massacre at the turn of the 19th

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Ogbona Rulers of the Twentieth Century from 1892 to 2017

Palace of Okphe-Ukpi of Ogbona Approved Villages (3rd Edition)

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OGBONA RULERS OF THE TWENTIETH CENTURY FROM 1892 TO 2017 S/N OKPHE UKPI KINDRED DATES 1 Aikpabeghie (OKPHE UKPI) Ivhioverai 1892 – 1904 2 Anyai (OKPHE UKPI) Handed over to Ototo when he was imprisoned for his role during the Dogbonoba war Ivhiorevho 1904 – 1908 3 Ototo (OKPHE UKPI) Ivhitse 1908 – 1914 4 Enakhumhe (Warrant Chief) Appointed by the British Administration Ivhiobore 1914 – 1917 5 Ikhumhetse (Warrant Chief) son of Enakhumhe Ivhiobore 1917 – 1918 6 Okozi (Warrant Chief) Removed on restoration of Ukpi holding system in 1931 Ivhiulaghua 1920 – 1931 7 Aleghe (OKPHE UKPI) appointed at the restoration of Ukpi holding Ivhioroke 1931 – 1938 8 Atsegwasi (OKPHE UKPI) ruled for 3 months Ivhiosano 1941 – 1941 9 Okozi (OKPHE UKPI) same Okozi that Warrant Chief of Ogbona 1920-1931 Ivhiulaghua 1942 – 1954 10 Patrick Ajayi Oboarekpe (A primary school Teacher) became the OKPHE UKPI of Ogbona and vacated the Ukpi holding on becoming the Ogieavhianwu of Avhianwu in 1986 Ivhitse 1955 – 1994 11 Chief Thomas Ajayie Osigbemhe (JP) a retired civil servant-Permanent Secretary (8/10/1994 – 2008) Ivhiozima 8/10/1994 – 2008 Chief William Idode, Okphe Ukpi of Ogbona (Politician and Community Leader) Ivhiobore 2008 – DATE NEXT ORDER OF ROTATION ACCORDING TO KINDRED AS AT APRIL 2017 12 Akpabeghie Egboise Title Chief Bernard Ikhanoba 13 Ivhiorevho Ogboikpise Title Chief Patrick K. Ikhane 14 Ivhioroke Utokho Ukpi Na evho Title Chief Stephen Apakhade 15 Ivhido Utokho Ukpi Na ape Title Chief Jacob Utu Orbih OGBONA SUB-CLAN, VILLAGES AND VILLAGE HEADS AS AT 1st MAY, 2017 Akpagi Ivhiosano Chief Joseph Obeakemhe 3/7/2017 Ivhido Chief Jacob Orbih 3/25/2017 Ivhianaga Chief Bernard Ikhanoba 4/5/2017 Ivhioroke Chief Stephen Aloye Apakhade 8/4/2017 S/N OLD VILLAGES NEW VILLAGES NEW QUARTERS VILLAGE/QTRS HEADS INSTALLATION CONTACT NUMBER 1 Ivhiochie Ivhiobore Agiamhesor Chief Joseph Edogamhe 3-Jun-1986 08122953515, 07064937608 Atogwe Chief Lawrence Iyevhobu 6-Dec-2015 07038558508, ‘08059097487 Emhoepo Chief George Kadiri 2-Mar-2007 08052052203, 07030412997 Oghie Chief Azelake Akabeli 3-May-2010 09050157637, 07032967406 Imela Chief Sunday Oga 26-Jun-2007 07067047766 Ivhiosano Agba Chief Richard Otse 14-Mar-2007 08033327911 Ikhinaede Chief Joseph Obeakemhe 14-Feb-2007 08162393809 Okhakia Chief Vital Anaweokhai 9-Apr-1992 07031967458 Osimua Chief Mathias Akpaibor 19-Jun-2013 08033921962 Ivhitse Akpheokhai Chief Okpobisa Omiawa 10-Sep-1993 07066960311 Enamino Chief Noel Imhoedemhe 4-Jul-2007 08165496223 Innih Chief John Ogedegbe 17-Aug-2013 ,07038879021 Ototo Chief Moses Obadele Ogboalo 15-Sep-1985 S/N OLD VILLAGES NEW VILLAGES NEW QUARTERS VILLAGE/QTRS HEADS INSTALLATION CONTACT NUMBER 2 Ivhido Ivhiobere (Ivhiatso) Anyiora Chief Bernard Damaza 15-Aug-2015 07067443849 Ateghie Chief David Omoghie 08077336677 Anwukpe Chief Jacob Orbih 29-Jul-2006 07038228960 Imhomoh Chief Francis Umago 2-Mar-2007 08067638226 3 Ivhiorevho Ivhiorevho Anyia Chief Francis Irene 07069006832 Ikhane Chief Patrick Ikhane 10-Mar-2003 07035399945 Okhatie Chief Lawrence Ikhiagwa 14-Jun-2007 07069073442 4 Okotor Ivhioroke Aleghe Chief Cyril Okhakumhe 14-Feb-2007 08063445975 Imhonighie Chief Thomas Agbepue 12-Jan-2011 08069403446 Oyemheuno Chief Stephen Apakhade 28-Dec-2009 09036181081 Ivhianaga (Ivhioverai & Ivhiulaghua) Akpabeghie Chief Bernard Ikhanoba 22-Mar-2007 07039279261 Erhagbhe Chief Vincent Otsoi 12-Sep-2014 07068372908 Apekhore Chief Matthias Esue 25-May-2004 08137463687 Okozi Chief Joseph Okozi 14-Jun-2007 Ukhami Chief Daniel Oshiotse 9-Nov-2000 08066319594 Ivhiozima Irume Chief John Ikeku 1-Nov-1994 08073237730 Umogba Chief Matthias B. Isede 26-Mar-2007 07067626664 Uzobonwu Chief Musa Anetekhai 10-Sep-1993 07038436147 PALACE OF OKPHE-UKPI OF OGBONA APPROVED VILLAGES (3RD EDITION) S/N OTADI VILLAGES VILLAGE HEAD 1 PA. JACOB ATEGHE OTOTO CHIEF MOSES OGBOALO 2 PA. MATHIAS OSHAWO AGBAI CHIEF RICHARD OTSE 3 PA. IMOAGENE APEBU ANYIA CHIEF FRANCIS IRENE 4 PA. JULIUS IGBADUMHE ATEGIE CHIEF DAVID OMOGHIE 5 PA. PIUS OKOZI OKOZI CHIEF JOSEPH OKOZI 6 PA. OSHIOKE AGBEPUE IMHONIGHIE CHIEF THOMAS AGBEPUE 7 PA. JOSEPH AMIEKHAMHE ANWUKPE CHIEF JACOB ORBIH 8 PA. ERUA ALUOGHOR OGIHE CHIEF AZELAKE AKABELI 9 PA. PAUL IKHUMHI ERAGBHE CHIEF VINCENT OTSOI 10 PA. ALASA OSIGBEMHE UZOBONWU CHIEF MUSA ANETEKHAI 11 PA. ANTHONY AIGBA AGIAMHESOR CHIEF JOSEPH EDOGAMHE 12 PA. EMITSE ILEGA AIKPABEGHIE CHIEF BERNARD IKHANOBA 13 PA. IKIELU OMIAWA AKPHIOKHAI CHIEF OKPOBISA OMIAWA 14 PA. UNOADE AKO ALEGHE CHIEF CYPRIL OKHAKUMHE 15 PA. PAUL S. ELETA ANYORIA CHIEF BERNARD DAMAZA 16 PA. ANTHONY OGHENA APEKHORE CHIEF MATTHIAS ESUE 17 PA. INNOCENT ITSUOKOR ATOGWE CHIEF LAWRENCE IYEVHOBU 18 PA. MOMOH OMAKHIA EMHOEPO CHIEF GEORGE I. KADIRI 19 PA. CHRISTOPHER EKHASEMOMHE ENAMINO CHIEF NOEL IMHODEMHE 20 PA. JOHN IKHANE IKHANE CHIEF PATRICK IKHANE 21 PA. OSIMEGA OGAH IMELA CHIEF SUNDAY OGAH 22 PA. BENSON KASIMI IMHOMOH CHIEF FRANCIS UMAGOR 23 PA. SALAMI OPIKHARA IKIHINAEDE CHIEF JOSEPH OBEAKEMHE 24 PA. SIMEON OKOMILO INNIH CHIEF JOHN OGEDEGBE 25 PA. RUFUS BELLO IRUME CHIEF JOHN IKEKU 26 PA. MUSA ITAKU OKHAKIA CHIEF VITAL ANAVHEOKHAI 27 PA. ANDREW OKHAMERA OKHATIE CHIEF LAWRENCE IKHIAGWA 28 PA. MICHAEL KANO ABU OSIMUA CHIEF MATTHIAS AKPAIBOR 29 PA. KAYODE OKHOTOR OYEMHEUNO CHIEF STEPHEN APAKHADE 30 PA. JOSPEH OSHITSE UKHAMI CHIEF DANIEL OSHIOTSE 31 PA. MATTHIAS ISEDE UMOGBA CHIEF MATTHIAS ISEDE 32 NON-INDIGINS REPRESENTATIVE CHIEF ABDULLAHI ESHEIEMOGHE 33 NON-INDIGINS REPRESENTATIVE CHIEF YAYA YUSUF H.H. CHIEF WILLY IDODE CHIEF GEORGE KADIRI THE OKPHE-UKPI OF OGBONA SECRETARY, OKPHE-UKPI-IN COUNCIL AND SUB-CLAN HEAD OF AVHIANWU Profile of Chief William Idode, Okphe Ukpi of Ogbona Williams Uloko Idode was born 4th April 1959 to Mr. Momodu Ojakpai idode and Mrs. Lametu Amiunomhene Idogho both of Ivhiobore quarters Ogbona. He left home very early to live with his uncle Dr. J. B. Idode in Benin City in 1970. He completed his primary education in Benin City at Arinze Primary School in 1972. Attended Western Boys High School Benin City 1972 -1977. Willie then left for Kaduna to start life on his own where he gained employment with Nigeria Defense Industry. He returned home to take up an appointment as teacher in 1979 due to pressure from his parents. The struggles continued for some time to go back to school and meet with financial and family challenges. He has to stay close to his father when the father became very sick because others were not around home. The father died in 1986. His death free him to go into business both local and international business (buying and selling), contract jobs, mining of solid mineral and later, petroleum products business. In 1996 he went

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Town Planning and Works Committee Ogbona Advisory Committee

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Town Planning and Works Committee Ogbona Advisory Committee First Committee Meeting June 05, 2010 The Chairman’s Residence, Omole Phase 1 Estate, Lagos Minutes of Meeting Attendance Register: S/N Name Email address Contact Numbers 1 Gilbert Odior geodior@yahoo.com 08022903457 2 Paulinus Ifaorumhe eraga_54@yahoo.com 08077757781 3 Pascal Osigbemhe Ascalos_54@yahoo.com 07035848784 4 Thomas Ikhaghu tikhaghu@yahoo.com 08066630028 5 Peter Odior petrodion@yahoo.com 07068831077 Date: June 05, 2010 Place: The chairman’s Residence Omole Phase 1, Lagos Minutes of meeting Introductions and Meeting Objectives The meeting started at 1:20pm with an opening prayer by Thomas Ikhaghu. The chairman presented a welcome address outlining the different areas he believes the committee has been asked to address. He explained the task ahead the committee and implores the members to work towards realizing the objectives set out by the Advisory Council on behalf of the Ukpe-Ukpi and the community. A copy of his address is attached. Terms of reference and agenda from the chairman’s address were; Town Planning includes: Layout Street naming Boundaries with neighboring communities. Works includes: Infrastructure Installation of Transformer Another Transformer from Jacob Orbih Relocation of the market Electricity Communication Market structures. Haphazard Development Extension Land Lock Lack of Planning Scattered development Land fragmentation. Among the issues discussed were: Town Planning New Roads and Layout The chairman briefed on the observed haphazrd development of the new areas in the Ogbona Community without provision for access roads, electricity network etc. Thomas Ikhaghu was requested to prepare a sketch of all the existing road network and possible new roads in the community. Also, the need for a proper layout of the developing areas was discussed with a proposed road every 200m to link existing roads. The Town Planning and Works Committee will look at the road network sketch in their next meeting and workout modality to create the new road network. Peter Odior reported that the road linking from Iraokhor road to Atsegwasi’s house has been awarded to be tarred by the Local Government. He was however, asked to speak to the Council Chairman over the road leading from Atsegwasi’s house to the Auchi-Agenebode road (Old road) and also to speak with Ukpe-Ukpi on how to get a bulldozer to open the new roads. Street Naming A proper street naming was discussed and was generally agreed to develop a geneology of the village through history, meet with the elders and Ukpe-Ukpi to trace the history and its prominent citizens. The major streets will be named to reflect our history. Also the smaller street can be named after individual who will pay a stipulated amount to the community apart from the Local Government fee. Bounderies with other Communities. After a brief discussion on the issues and challenges sorrounding our boundaries with our neighbouring communities, it was recommended that a new committee should be set up to work in hands with the Judiciary committee. Works Ogbona Market. The Committee was briefed on the proposed location for the new Community market along the Auchi-Agenebode road. Thomas Ikhaghu and Peter Odior were asked to visit the proposed site for the new market. Their report should include the size of market, existing structures or houses that will be affected now and in future expansion. Also propose how to relocate them and possible areas of relocation. Thomas Ikhaghu and Peter Odior were also requested look at the parcel of land between the Comprehensive Health Centre road and Ogbona Community Grammar School. However, some disadvantages of this location were identified: too close to the Grammar school, not far from Iraokhor Market and too far from Okotor quarters. The New Transformers There is a new transformer donated by Government to the community. Mr. Peter Odior was asked to see the Local Govt. for the installation of the transformer. It should be installed in the southern part of Ogbona where there are lots of development and low voltage anytime there is light. The transformer installed near the Orbih’s compound is currently not been used due issues sorrounding the installation. Paulinus was asked to discuss the Transformer issue with Dan Orbih and the contractor Jacob Orbih. This additional transformer will help to provide power in the new growing areas. Communication The current MTN network at Ogbona is found to be inadequate and there is need for other networks like Glo, Zain, Visa etc. The Committee would approach people that talkk with these networks to bring their present to Ogbona. Mr. Pascal Osigbemhe agreed to visit Glo Zonal office in Benin as soon as possible. Infrastructure The need to complete existing town hall was expressed and details on way forward for this project will be discussed in a future Advisory Council meetings and recommendation made to the Ukpe-Ukpi. In re-planning the community, there is need to reserve land for community cemetery, parks, playground, motor parks etc. It was also observed that the community does not have its own land but a system has to be put in place to acquire land for common use. There are 2 water boreholes in Ogbona, one at Ivhido Quarters and the other on Imiava road. The 2 boreholes are not currently connected to the Public power supply. The transformer from the Local Government for the Imiava road borehole was taken away by the Chairman and is yet to be replaced with an appropriate one. The one located by Dan Orbih in Ivhido currently operate on Diesel generator only and fueling is an issue. A new borehole needs to be sunk in another location to serve the new development and piping of the Imiava road borehole to distribute water to the town should be done in stages. Next meeting will take place at Ogbona before the next Advisory Council meeting scheduled for August 28, 2010. Closing Remarks The Chairman thanked members for attendance and participation in the meeting. He enjoins the members to work in their various ways for the general interest of the Ogbona community and work towards having some results by the next meeting.ent some light entertainment. Closing

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Footprints of Ogbona Sons and Daughters

Okhei Traditional Title in Avianwu Clan By Evangelist Godwin Eshiekhai Asekomhe

Profiles of Ogbona Prominent Persons

Biographies of Some of the Great Ogbona Men and Women

The History of Catholic Church and Primary School in Ogbona

Ogbona Rulers of the Twentieth Century from 1892 to 2017

Palace of Okphe-Ukpi of Ogbona Approved Villages (3rd Edition)

Town Planning and Works Committee Ogbona Advisory Committee

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