November 2017

UKPE NOKHUA (ONYE KHAKHA) BY JOHN ANAWEOKHAI AND GILBERT ODIOR

UKPE NOKHUA (ONYE KHAKHA) BY JOHN ANAWEOKHAI AND GILBERT ODIOR One distinctive, enduring and appreciable quality about Ogbona, nay Avhianwu tradition, is the recognition given to women of virtue. Such honour is never bought or influenced by whatever means but justly earned. Whoever is conferred with such honour occupies a special position in the comity of women. One of the basis upon which such honour is earned is through the performance of UKPE NOKHUA rite. As the name implies, it is rare event that is celebrated with rolled out drums. A woman who has lived very well with her husband and his family, would want to entrench herself permanently in the family. With the performance of UKPE NOKHUA rite, her position in her husband’s family becomes non-negotiable and cemented forever. She can never be forced out of the family. Nothing under the sun can chase her out of her matrimonial home. This perhaps, informs the rareness of the event and the age advancement of women who perform it. Any woman who so desires, carves a special chair with which she sits down all the time. A special stool with slight resemblance of UKPI is also carved. On the day of the event, her first son carries it on her head, thus becoming the leader of the long precession. If she is not blessed with a male child, the first daughter takes up the responsibility. A lot of efforts, time and money go into UKPE NOKHUA rite. Anything edible is cooked on that day. It is customary for one to reach out to her well-wishers not necessary to give her money but to prepare whatever they can as support for the event. No matter how well one is supported, the main meal, AKHE of Egusi soup and pounded yam must be personally prepare and presented by the rite performer. The Egusi soup is brought in big open earth pot. Well-wishers may support with any other food, the preparation and presentation of the main AKHE remains the exclusive task of the woman desirous of such honour. This refer to in the local palace as “Onye khakha”. With everything in place, the woman comes out in her native hand-woven wrapper of IGBOGANE with IDIBIE tattoos all over hand body. She also wears ASAMHA, elephant tusk on her legs. She is qualified to wear UGBAGHO, blue coral bead too. She moves majestically behind her first son with other well-wishers and all food carriers behind her in the long procession around the village. She is free to include any amount of money and present all to her husband and the entire family. UKPE NOKHUA can better be appreciated when situated in the context of OKHEI. In fact, it is the female equivalence of OKHEI with which the woman becomes an unofficial chief. List of women that have performed the ceremony in Ogbona in recent past: Omhonaya Edogamhe Omhonaya Ibrama (Aeroplane) Christiana Amina Erua Anabor Comfort Abakhue Atsegwasi Asabi Imhana Odior Angelina Nasamu Odior Theresa Uworati Anabor Martha Itsefia Orbih Alice Ibra Ogah Janet Azaigbor Alfred Enetomhe IDODE: This is a brilliant piece!!! In my opinion,there is NO BASIS to compare it to OKHE title holders, in fact it is higher than Okhe.It is equivalent to an Okhe title holder who has. performed the version of UGBO_EMA stage of Okhe title which admits holders to AVIANWU MEN’S ROLL OF HONOUR. UKPE NOKHUA title for women in Avianwu, admits them into Avianwu Women Roll Call of Honour. It is an EXCLUSIVE Club for women who have achieved in Avianwu and every Rite performer earns the title of ONYE_KHA_KHA,(Great Cook For Nation!!!)IT’S AN OFFICIAL TITLE PLEASE!!!! Both titles for men and women in Avianwu are achieved as a result of share determination and HARD Work!!! By Alfred Enetomhe IDODE.  

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How did the name “Etsako” come to be?

The Name Etsako How did the name “Etsako” come to be? The Etsako people derived their name from chiseling of teeth. The word ETSAKO mean those who chisel teeth. The tradition of the people living in this present day three Etsako local government areas of Edo North, exalt brides who when married were found to be virgins. In the past, when a man in the present day Etsako marries a girl and she is taken to bed and found to be a virgin, the husband will declare it to his family and that of the bride. Within Seven days a specialist teeth carver will be contacted to chisel the two down middle incisors of the woman’s teeth for a fee. The two teeth will be chiseled to a pointed shape which symbolizes she was a virgin when she got married. This is to identify women who were not defiled before marriage. The exercise is painful for the woman because it is done crudely. The woman endures it anyway because it carries the symbol of pride. After the carving, hot boiled yam will be placed on the gum portion of the teeth to heat it for some days so that the teeth will not have problem or decay. In some cases, the teeth change colour after some time because its foundation has been shaken and there was no proper medical treatment. The process is crude and unscientific. The carved teeth woman feels happy, because she carries a symbol that she was found to be a virgin. The man feels proud also that he was the one who made his wife a woman. Hence these people are known as the Etsako (Carved Teeth) people. This tradition has been abandoned since the 1970s. How can it be sustained? when less than ten percent of girls nowadays go to their husband’s home without their hymen. Civilization does not preach sanctity. Modernization mock girls who remain virgin even at the age of 18. Virginity is no longer celebrated, so no more carving of teeth for virgin wives but the name Etsako has come to stay. Dialects in Afemai THE LANGUAGE There are diverse dialects spoken in the six local government areas of Afemai, but the people had no central language before now. Four out of the six local government areas of the Edo North speak Etsako dialects, but there is no central Etsako language. ETSAKO LANGUAGE Etsako is one language fragmented into 15 dialects in the four local government areas of Edo North Senatorial district viz Etsako East, Etsako Central; Etsako West and Owan West. There is none of the 15 dialects that can claim to be the original because all are fragments of the main language. The Etsako language was spoken in Benin kingdom before the emigration to the present geographical area of the Etsako and Owan West local government area. Egocentrism could make some people claim that their dialect is the original Etsako language. This is not true. We have lost the knowledge of the original Etsako language as the people migrated from Benin many years ago. Harnessing all the dialects of Afemai into one basket now creates a new Afemai language that would stand the test of time. It is therefore important that all hands from Etsako, Owan and Akoko Edo people be joined together in this development of the general Afemai language: no other persons would do it better than ourselves. Etsako Language Research and Development Centre recently started the development of a central language from the dialects in the Senatorial District. The developed Etsako Language cuts across all the dialects of Afemai. You will notice this in the numeral and other books so far produced. This is to have a solid central Language for the people. There is need for it in this era as UNESCO is encouraging preservation of local languages. Why Etsako and Not Afemai Language Afemai is the North Senatorial District of Edo State. It is made up of six local governments areas viz: Etsako East Etsako West Etsako Central Akoko Edo Owan East Owan West The senatorial district of Afemai does not have common language. The name Afemai connotes “our people” and not “our language”. And since there is no common language for the people of Afemai, it is out of place to call Afemai a language. The Akoko Edo and the Owan people do not understand the Agbelos and the Yekhees. The Yekhee people do not understand the Owans and there is none that is central. Each of the clans in the Afemai District speak their different dialects, so there is none accepted as the Afemai language. The word Kukuruku is a derogatory name given to the Afemai people by the Nupe slave invaders during the slave trade era. Just as the Afemai is not a language, so also the word Kukuruku. We therefore have to pick the popular dialects or language which is Etsako, now developed as Afemai central or general language. Language Appropriate Etsako dialects spoken in the four local government areas is developed by Etsako Language Research and Development Centre for the purpose of having a central language for the Afemai people. The development of Etsako language is a synthesis and fusion of all the dialect in the six-local government of Afemai people using Yekhee as the main. The development of a new numeral, “Etsako New Numeral and Words” gave credence to this concept of a unified language. It made the counting broad and advanced that it broke the barrier that had limited the numeral prowess of our land. Some may criticize, attack or condemn the Centre for the bold step taken to reposition our mother tongue. We are not daunted by whatever attack against this patriotic idea but certainly we have left a legacy for generations to come. LikeShow more reactions Comment

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